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Monday, November 28, 2011

Thathwamasi - what is it?

[Query] What is Thathwamasi that is insribed in front of Sabarimala Sannidhanam ?
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How many of the pilgrims, who reaches the Sanctum of Ayyappa, reads this message there?

Thathwamasi - has nothing to do with the word "Thathuwam"..

It is one among the four Mahavakyas of the Vedhas...  Mahavakyas are the grand utterances of the Upanishads. The Final truth expressed in the Vedhas.

They contain the essence of the Vedanta and the ultimate truth. There are mahavakyas for all the four vedhas and everything convey the same meaning of Advaithic Truth.

The term Thathwamasi appears in the Samavedha - in the Chandogyopanishat.

Its a combination of three words

Tat Twam Asi = Thou art you. ie That is you
Tat - That
Twam - You
Asi - becoming / is

Here "That" refers to the Supreme being... ie Iam same as the supreme being

Understanding that we are not ordinary mortals - but we are the ultimate; this is Thathwamasi.

Tatvamasi is the fulfilment of spiritual knowledge. There is no second - "Iam that Supreme Entity"

This complex adwaithic wisdom is made simple in Ayyappa Thathwam... The State of Oneness... Thats the reason, once we wear the maala, we are taught to see everything as Ayyappan and everyone as Ayyappan.

Though we just call it outwardly and most of us never try to put the theory "everything is Ayyappan" into practice..

Just imagine the situation if it is in reality... "Every being is Ayyappan" "Every Devotee is Ayyappan" "Every piece of rock and mud is Ayyappan"...  Now there is no question of "I" here... because even "Iam Ayyappan..." ie  "Iam that Supreme Entity" ie "Thathwamasi"


Actually this (Thathwamasi and other) Mahavakyam is given as upadesham only while taking Sanyasam... Kanchi maha Swamigal said:

"It is to attain this highest of states in which the individual self dissolves inseparably in Brahman that a man becomes a sannyasi after forsaking the very karma that gives him inward maturity. When he is initiated into sannyasa he is taught four mantras, the four [principal] mahavakyas."

But Ayyappan is in Yoga Peetam at Sabarimala; He is a gurunathan there. Thats the reason he explicitly teaches this Maha Vaakya Saaram ie Thathwamasi with his Chinmudra...

Mahayogapeeto jwalantham mahantham 
Mahavaakya Saaropadesham Sushaantham
Maharshi Praharsha pradham gnana kaantham 
param jyoti roopam bhaje bhoothanatham

Sunday, November 27, 2011

Trayambakapuram - My favorite temples - Part III


Traymbaka puradheesam, Ganadhipa Samanvitham
Gajaroodam aham Vande, Sastharam Kuladaivatham
One Who is the Ruler of Tryambakapuram, who is with Lord Ganapathi and one who rides on an elephant, - I salute that Saastha who is the master of my dynasty

Almost every devotee who goes to Shabarimalai might have chanted this Slokam. But not even 1% of the devotees know where this Trayambakapuram temple is located. 

Trayambakapuram is one of the holy Kshetrams of Lord Sastha located near Tiruvaroor. The small temple is located amidst dense fields and is a very tranquil place.  This is an ancient temple for Lord Hariharaputra who is in the form of Bala Sastha.

Due to poor rood conditions and the muddy terrain, one can reach this place only with an own vehicle. But traveling to Trayambakapuram in the winding - isolated roads amidst palm trees is a very different and memorable experience.  But there is a chance of getting mislead because there will be no road or persons to guide you. And the temple legend says whenever the devotees are in need of assistance, Bala Sastha manifests in the form of a small boy and helps them. (We had an experience of getting lost and I just made a comment, "Only Bala Sastha has to come and show us the way",.....  Everyone of us were taken aback....  instantaneously from nowhere came a small boy... He said nothing - just pointed his finger to the direction of the temple... Even now my hairs stand on end when I write this.)
 
From the view of the spiritual sense, everything about the temple is special. 

The floor of the Sanctum is inscribed with the moola mantram of the Lord. And hence the priest takes utmost care while doing puja. Everytime he enters the sanctum sanctorum only after taking bath in the well within the temple.

Unlike in other Sastha temples Here Only one Parivaram - Veeran is seen with sword & weapons - just near the outer gate.

The compassionate Lord often appears in the dreams of the devotees, mostly as a small boy and shower His grace. Many devotees tell of vivid dreams in which the Lord comes to heal them, bless them and guide them

Needless to say, the deity, Bala Sastha is simply stunning. He is little beauty hardly 1 feet idol sitting on an Elephant. It is difficult to take one’s eyes off the Lord.

Saturday, November 26, 2011

Sri Sastha Koti Archana at Banglore



Last week I was at Banglore to attend a glorious Sastha Preethi by the Kambankudi family at Seetharam Mandhir. After the event, Shri.(Kambankudi)Hari and Santosh invited me for a Koti Archana to Lord Sastha. While we have performed and witnessed several homas, navavarana pujas, laksharchas etc for Sastha,  Iam hearing Koti archana after a very long time and so and my curiosity peaked.  And so when they requested me to attend, I accepted without arguments.

Lord Hariharaputra is Avyaja Karunyamurthy, and even if a single flower is offered to Him, he bestows His boundless grace in return. 

And if this is chanted 1 CRORE number of times, what will be the vaibhavam of the Lord ? 

I could literally experience the radiance emanating from the Lord at the entire premises. This is happening at the residence of Sri B S Kesavan residing at “ROHINI” 17/61 9th cross, 1st main, CT Bed, Banashankari III stage, Katriguppe, Bangalore 560085 . He had made a Sankalpam to do a Koti Archana to Lord Sastha for the well being of the society. The most important point is, that the pooja is being conducted by an individual at his residence.


Events of such a great magnitude can happen only with the Divine intervention. The quality of the energy emanating speaks for itself – this has to be experienced than explained. Along with doing archana, I was requested to give a small lecture on the occassion. It is indeed a great punya accumulated in various Janmas – by which one can worship Lord Sastha. The Lord gave me a pleasant surprise here for not only doing archana but also to talk and ponder about his glory of “my beloved” who is being celebrated there. 

In the Boothanatha Geeta, Bhagavan Manikanta says:
"I (Parabrahma) am the source of all; all evolves from Me; thus comprehending, the wise, who are mindful (of the supreme truth), worship Me." 

So worshiping Lord Sastha is a very rare opportunity and is equivalent of worshiping all the divine beings.

The daily puja starts in the morning with Rudra Abhishekam to Lord Hariharaputra and immediately followed by chanting of Sahasranaama Archana by the dedicated Bhakthaas who sit for several hours.  The evening session continues with the archana, Ashtaavadhana pooja and with the ceremonious HARIVARAASANAM and Closing of the NADAI. Something similar to what happens at Sabari Mala.


I really felt sorry that I could not spend much time as I had to leave the same night.

The pooja started on the 13th November with support of Bhakthaas from Bangalore and a group of Bhakthaas from Chennai and has been progressing exceedingly well to reach a unimaginable number of over 50 lakhs in just under 13 days.  

As a mark of thanking the Lord for the grace he has showered on us, Shri Kesavan has scheduled a POORNA PUSHKALA KALYANA MAHOTSAVA in Bhajan Paddathi. This is to be held on on 1st January 2012 and usher in the New Year as well.  The Kalyana Utsavam will be held at Nagalakshmi Kalyana Mantapa, Banashankari II Stage, Near Devagiri Temple, Bangalore.

Shri Kesavan has extended a warm invitation to all the members of Shri Maha Sasthru Seva Sangam and our readers. We hope that those interested will make ample use of this opportunity and attain the grace of Lord Maha Sastha

I pray to Shri Bhaktaparipala Maha Sastha to bless all the organizers and enable them to bring us many more such opportunities. 

Friday, November 25, 2011

"Sadguru Vandhanam" - New Audio CD


Swami Sharanam

One of our close Associate Shri Chidambaram Bhagawathar and his team has brought out a wonderful Audio Cd on Lord Ayyappa titled "Sadguru Vandhanam" 

There is no commercial inclination attached to this project.

The noble mission of recording this Audio CD is to propagate the Bhagawath Nama. The mandali has decided to contribute a part of the sale proceeds to "Sri Sasthalaya Sevanam" project of Our Maha Sasthru Seva Sangam, ie for renovating various ancient Sastha temples

Another portion will be contributed to the spiritual and charitable activities being organized by several institutions, temples and Sabhas across India.

The cost of the CD is Rs.100/- and the contact number is +919849303461.

Thursday, November 24, 2011

Kochi Thekke Thalam - My favorite temples - Part II


Few temples may be less ancient in age – but the impact which they give is beyond description. One such temple, which made a remarkable effect in my life is Kochi Thekkethalam..

Over 300 years ago a handful of enterprising men, started from a village called Kallidaikurichi,(Tirunelveli district). Their aim was to establish some business and improve their material prospects.

The Karandhaiyar palayam Samooham (of Kallidaikurichi) situated on the banks of river Thamirabarani, was the origin of a concept called Sastha Preethi. Consisting of 18 Agraharams, Kallidaikurichi was in the western ghat region, it was the border of Chera and Pandya Kingdoms in yester years.

Sastha was the beloved deity on both sides of hills. Kallidakuruchi had a temple for Sastha.

Lord ‘Manikandan’ (during his human incarnation) had come to this village and had called at the house of an old couple for some food. The Lord felt very happy with them and became "Kambankudi Daasan". People started celebrating the Lord and thus began the glorious Sastha Preethi through the Kambankudi family who hailed from Kallidakuruchi.
 
When the people of Karanthaiyar palaya samooham, moved out from Kallidaikurichi towards Kerala in search of a new life, Lord Sastha promised that He would accompany them.

Passing through hills and forests they underwent many hardships, but could overcome everything by the grace of Lord Dharma Sastha. They understood that the divine blessing of Lord Hariharaputra was following them. First they settled in a place between the present Mavelikkara and Kayamkulam. But they were not happy and were suffering with a sense of insecurity there… When the Raja of Cochin who visited Kayamkulam, found a community of businessmen there, he invited them to settle down in Mattancherry to carry on their trade.

Those days the geographical setup and main transport was water way. When the first Brahmin settlement went to Kochi, Vanchi Pattu (the boatmans song) was developed on the rivers and backwaters, sung by boatman on voyages to keep up their spirit.
 
As promised, Lord Sastha accompanied the Brahmin Community and thus they came over to Cochin. Soon was born the Cochin Karanthayar Palayam Mahasamooham.

Soon the Raja of Cochin understood the divine will and the importance of the place and he allotted the piece of land to the Samooham to construct a temple. 

The premises – though seem to look like a brahmin settlement - is a wonderful kshetram of the Lord and a witness to His endless leelas.

The Thekkemadam is located in Mattancherry, inside the Cochin Island. The main part of the shrine consists of the `Thekkethalam' and the sanctum housing the idol of Kurathooril Ayyan Lord Dharmasastha.

According to the temple history, during the time of the settlement, the people were very much troubled by the Yakshi who lived there.  She was troubling the people of Thekkethalam too. Lord Sastha took joy in teasing and tantalizing the Yakshi with His spiritual pranks. The ever merciful Lord assumed the form of a small boy and moved about in the midst of men as a member of the `samooham'. Though everyone warned the boy about the turbulences caused by Yakshi, he was least bothered. He went inside a place lit a lamp and sat there for a while. Everybody left the place out of fear. Soon He arrested her movements and averted a great havoc. He controlled the yakshi and made her reside inside the yakshi kavu.

After completing his mission – the Lord sat at Thekkethalam permanently. The cup with the vibudhi inside it which He used and an “anaiya vilakku”  - lamp lit by Him has been kept lighted permanently at the holy spot. Thekkethalam is now a part of the temple premises.

This temple has borne witness to the growth of the settlement here.

Soon after this, the samooham flourished and the celebration of Sastha Preethi along with the members of the Kambankudi family started here - as it was done at Kallidaikurichi. The festival, is to thank the lord for all the good he has done to us and praying for a better future too.

The actual temple is a real surprise for all those who look at the temple from outside. The temple premises is a beautiful place with serene atmosphere. The main part of the shrine consists of the `Thekkethalam' and the sanctum housing Kulathoor Ayyan which is fronted by a large hall. A beautiful water pond is adjacent to the temple.

There is a strange scene here. Generally we will see Sastha facing east sitting alone or with his consorts inside the Sanctum. But here the Lord is facing North, present along with Ganapati, Yakshi, Boothanatha and Shivalingam on his side. The Lord is called Kochi Thekke Thala Karthan – the master of the Thekke thalam.

We reach the sannidhanam where Lord Sastha reigns supreme in all His radiance, exuding all grace and charm! The idol made of granite is about three feet in height, with the right hand holding a flower bunch, the left hand placed on his folded knee. The image bears a close resemblance to the deity at Aryankavu.

The beauty of the deity defies all description and is more a thing to be experienced than expressed!

I can say even tens of thousands of Suryas cannot match Lord Sastha of Kochi Thekkethalam in His magnificence! 

Sree Manidasar has glorified this temple in his Panchakams and many other Viruthams and songs. Generally, the Sastha preethi performed at all other areas are symbolic and brief; but at Thekke Madam it is an opportunity to take part in the elaborate and traditional form of the sacred ritual and earn the blessings of Hariharaputra. 

The Lord is in all splendour and bestows grace to the devotees. The grace, majesty, benovelence, divinty everything put together is Kochi Thekkethala Karthan. We can see Him facing us asking “What do you wish?” and whatever we ask, he will give.

Friday, November 18, 2011

Mahaperiyava on Seshadri Swamigal


Last century witnessed the Trinities (brahma,vishnu,siva) Seshadri Swamigal (tiruvananamalai) ,Kanchi  Mahaperiyava,Sri Ramana Maharishi (also known as Chinna Seshadri swamigal).Here is the excerpt from Mahaperiyava

Shri.Bharanidharan : I was writing 'Arunachala magimai' at that time. One day, I said to Maha Periyava that I am unable to locate the house where Shri Seshadri Swamigal lived between 1870 to 1889. Maha Periyava said ' why don't you take efforts to find the house?' and directed me to various people. The search narrowed down to 2 to 3 houses. It was then I met the old man who built the house where Swamigal ived and he said ' when the elder(est) son was 19years he became mad and ran away from the house'. So, finally, I located the Shri.Seshadri Swamigal's house.


Then, when i went to have darshan of Maha Periyava who was at Kollavar Chatram, i briefed HIM on the developments. He said ' shall we buy the house, much like Sangeetha mummoorthigals' houses have been bought in Thiruvaroor?'. We formed a committee, collected money, the house was bought and named as 'Sri Kamakoti Seshadri Swamigal Nivasam'. Maha Periyava then asked a portrait of Seshadri Swamigal to be kept in the house and Moovalur Gopala Dheekshitar was asked to shift his residence there and do agni hotram and ishti homam. then, under instructions of Maha Periyava, the aradhana of Swamigal was started in Margazhi Navami.

One day, Maha Periyava drew a plan on the sand at Sivasthanam, Thenambakkam, on how to build a mantap at Swamigal's residence. A trust was formed with Nalli Kuppusamy Chetty, 'Sangupani' Sivaraj Mudaliyar, K.R.Visvanathan and i was also a part of it. In 1985 Sehsadri Jayanthi was also started in Thai, Hastham, again under HIS instructions.


On Jan 21st,1987 (Thai Hastham) I went to the mutt to receive Maha Periyava's blessings for the celebs to go off well and casually mentioned about Unjavrithi that i witnessed at Thiruvaiaru just a couple of days back, during Thiyagaraja aradhana. Maha Periyava said 'start unjavrithi in Seshadri Swamigal Jayanthi too'. I said 'okay, will plan for the next year' 'why next year? start now'. i said i do not know anything about unjavrithi. Maha Periyava showed an old man standing nearby and said ' ivarukku thalaipagai kattu. sombu onnu tholla (shoulder) pottuko, and as you go on the street the ladies will put rice in the sombu, collect it and come back.thats all unjavrithi is all about'. 'bhajanai?'. 'no need for professionals, just the two of you would be enough'. 'what to sing?'. Maha Periyava thought for a moment, started putting thalam and began to sing 'Jaya Jaya Jaya Jaya Kaamaakshi, Jaya Jaya jaya Jaya kaamakoti, Jaya jaya Jaya jaya Seshadri'.just repeat this. the next year, Papanaasam Sri Kunjumani Bhagavathar joined us.


One day, when we were talking about the registration of Seshadri Swamigal's house, Maha Periyava asked me ' how many Seshadris are involved in this?'. I said 'four'.Maha Periyava said 'five' - first Seshadri Swamigal, then your friend who is with us now, the advocate who verified the documents, the clerk in the register office and, of course, your father!!'.


Yet another day when i went to Thenambakkam, Maha Periyava sat like Seshadri Swamigal, with legs folded in the same way and his left hand palm holding the chin and asked ' is this not how HE is sitting?'. I could not make out any diff between the two of them and tears welled up in my eyes.

It was some time later that Maha Periyava spoke those immortal words ' will I ever become like Seshadri Swamigal?, will I attain that level?' If Maha Periyava whom all of us know is saakshath Parameswaran said this of Seshadri Swamigal, at what level HE must have been? Brahamananda nilai !!

Qualification of getting Moola Mantra upadesam


Query :-

Swami sharanam,

Some of our friends asked, what is the qualification of getting Moola Mantra upadesam. (Sastha  or any god)

I have not answered to them, since I feel you are the right person to answer authentically.

According to me if the person is ready for this it comes automatically, but  I I say this they may not believe and they expected detailed answer.

Can you explain in your blog please.
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I have already given a note here
http://shanmatha.blogspot.com/2011/05/guru-mantra-upadesham.html

Moola mantram is the very form of the God... U may be called by one name today (in this janma) and another name tomorrow.. But God's name is permanent... Thats why people are suggested to do Nama Japam and Naama keerthanam...

If Nama japam itself can bring so much glory just imagine how powerful the moola mantram will be? Nama is God's name... whereas Moola Mantram is the very form of God himself.

First of all the Moola Mantram has originated from the Lord Himself. It's the most sacred one in the world.  Right from the start of the creation the moola mantra is used by countless number of Rishis to do the Mantra japam to please the Lord and to get his blessings.

Moola mantram upadesham may happen in two (and rarely three)  ways....

This is what is prescribed in various Tantras like Kularnavam...

1.
First a person is totally immersed in devotion towards a particular God and want to do the upasana...

He surrenders to a particular person - identifying him as his Guru.

Then one has to plead to the Guru for upadesham... And Guru has to observe the sishya and carefully watch his actions for a period of time... Only of he is satisfied he may consider him for giving the mantra upadesham.

For some people only some mantras are suitable; So if a person voluntarily asks for mantra upadesham, his horoscope has to be assessed to check whether this mantram will suit him. Or Siddhari Shodhanam may also be conducted. Most of the Gurus do this and exception from these tests are there for a few mantras.

After this over a period of time, gradually various mantras right from ganapaty (as per the sampradhaya) are given to the disciple

2.
The second case happens due to a divine will - a Mahan or Guru due to his compassion towards the Sishya, gives him the upadesham. Even without asking, one may get the mantra upadesham. This one is actually superior than asking. Its a momentary decision or intuition which makes the Guru to give the upadesham...

Prahalaadha, was given Upadesha of moola mantra from Narada even when Prahalaadha was in the womb.

Iam forunate enough to have personally witnessed few such incidents at Pampa, Veliyanavattam, Karimala and Sannidhanam. Just while sitting in the puja, meditation or Sastha Preethi, the Guru calls someone and gives him the treasure.

3.
The third case, When the Guru parampara order - is in disorder, some divine intervention takes place to set it right... Either the giver should have the blazing fire or atleast the receiver should be a dry log... but in todays case - both are very difficult to find. So for a few very very rare cases mantra a divine force may manifest in dream etc to give the upadesham....  This happens only for one in a million.

.......
So if one is really interested in doing moola mantra japam, one has to catch hold the feet of his guru. Anyway - the qualification for getting a moola mantram - is decided by Bhagawan himself. So one has to sincerely pray to the Ishta deivam to show the proper Guru and to give him the upadesham through the Guru. So once the time comes or rather when "He" feels you are qualified, you get the mantra upadesham.

A very very fortunate person will get to know the moola mantra through proper upadesham. And the person who is now a Shishya of that Acharyan must not at any cost disclose the mantram openly to anyone. These Secred Mantras only when got through an Acharya from a true sampradayam and Guru Parampara, will the power of the potency of these mantras. Only mantras obtained through proper Guru will earn the grace of the Lord.


{The Sishya has to salute the Guru with Dakshina and the Guru has to acknowledge it. This has to be done very clearly... I was wondering why this step is insisted so much?  On pondering over this, it  reminded me of three famous (rather interesting) phrases
1. "Pusthaka Guru" ie Reading the moola mantram from a book and start doing the japam on his own....
This method is not allowed and when practiced, it will not give any result....

2. "Mantra Thiruttu" ie When the Guru is giving upadesham to a sishya, a person making an eavesdrop on them and start chanting on own
This method is a great sin and will give negative result....

3. 2. "Mantra Sweekaranam" ie The person instigating a guru very cleverly and somehow make him utter the moola mantram - and even without the knowledge of the Guru, they themselves consider this as upadesham and start chanting.
This is a worst crime
)