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Showing posts with label peetam. Show all posts
Showing posts with label peetam. Show all posts

Saturday, September 4, 2010

Devatas of the Ponnu Pathinettam Padi


Many of our friends especially Mumbai Kamesh was keep on requesting me regarding the Devatas of the Ponnu Pathinettam Padi - the holy 18 steps of Sabarimala

I have already written an article regarding the Pathinettam Padi

18 steps Pathinettam Padi


Padi puja is a unique ritual at Sabarimala where the Tantri performs the ritualistic puja to all the eighteen steps individually.

Actually the padi puja is not the puja to the physical 18 steps but the puja is for the 18 deities who preside over each of the eighteen steps. 

The devatas of 18m padi are very secretly maintained and not revealed to anyone. But every year during mandala season, news papers like Maalai Malar start a comedy show by putting the list of devatas of 18 padi (of their own) like Rahu, Ketu, Ranganathan (?? !!) etc.. We can view this entertainment show every year.

Since the list was a secret I was very reluctant in sharing it with anyone... Then I remembered an incident from my own life where a Deva Rahasya was once revealed to me by a Siddha Purusha and when I asked whether I can share this, he very gladly accepted saying it must reach the Bhakta Lokam.! 

So I decided to apply the same rule here and with a conviction that, even if one true devotee is happy reading my Bhakta Paripala's glory, Iam sure my Guru who revealed this secret, will forgive me for mentioning it.

Each step has a presiding deity. Each of this devata has a separate dhyana swaroopa, moola mantram and puja method. The details of the Dhyana and the Sankalpa of the 18 deities are below: 

(Iam not giving the dhyana sloka and moola mantra here... Certain things Ive made only a hint... So read between the lines to have a better understanding)

On the whole we consider Satya Dharma on either side of the 18 stepms and mentally offer salutations to them using their moola mantra for the 18 steps

Step 1 Naga Yakshi
Nagayakshi is one of the paripara devatas of Sastha and she is stationed at many of his temples like Kulathupuzhai, Achan kovil etc
Onnam Thruppadiye Sharanam Ayyappa

Step 2 Mahisha Mardhini
Mahishamardhini is Durga Swaroopini an infacther advent took place before Swami's Manikanta incarnation and she annihilated Mahisha and Manikanta destroyed his Sister Mahishi
Rendam Thruppadiye Sharanam Ayyappa

Step 3 Annapoorna
Sastha is Annadhana Prabhu and is very happy in the pious deed of feeding all his devotees - always. A Sastha devotee is never in want of food - throughout his life time.
Moonam Thruppadiye Sharanam Ayyappa

Step 4 Kaali
Kali is the Goddess of time and change representing both the creative and destructive aspects of Nature. S
he helps those who strive for knowledge of self. 
Naalam Thruppadiye Sharanam Ayyappa

Step 5 Krushna Kaali
Krishna Kali  is one such deity with whom devotees have a very loving and intimate bond, in spite of her fearful appearance. She is known for destroying ignorance. 
Ancham Thruppadiye Sharanam Ayyappa

Step 6 Shakti Bairavi
Shakti Bhairavi is the ugra swaroopini of Shakti and she is known more to the devotees as the famous Yakshi - who is seated in the court of Lord Sastha
Aaraam Thruppadiye Sharanam Ayyappa

Step 7 Kaarthaveeryarjuna
Kaartha Veeryaarjuna is an Amsha of Sudharshana Chakra. He got Satha Upasana from his Guru Datta and obtained many great powers and rose to a level of God
Ezhaam Thruppadiye Sharanam Ayyappa

Step 8 Krushnaabhan
Krishnabhan is more popularly known as Karuppan. He is the cheif of all the Bhootaganas of Sastha's Bhootha sena. He is seen in almost every Sastha temple in Tamilnadu and few age old temples of Kerala.
Ettam Thruppadiye Sharanam Ayyappa

Step 9 Hidimba
Hidimba is one of the chief warrior but also the preceptor born in the clan of Asuras. He is seated as the guardian deity of the ninth step.
Onpadham Thruppadiye Sharanam Ayyappa

Step 10 Vethala
Vethala is considered to be the head of Ghost and Goblins and in an amsha of Bhairava. Sastha is Bhoothanatha who controls these Ghosts and hence Vethala is one among his parivara.
Pathaam Thruppadiye Sharanam Ayyappa

Step 11 Naagaraja
Nagaraja is the king of the Serpants. In general Anantha is considered to be the King of the Naga Kingdom  and he is stationed at the eleventh step here to destroy the Sarpa doshas of the devotees
Pathinonnam Thruppadiye Sharanam Ayyappa

Step 12 Renuka
Renuka is the Mother of Parasurama who was killed and later resurrected by Parasurama. After the death of Jamadagni, Revana Siddha gave her Sasthru Deeksha at Padavedu and she is stationed here.  
Pantrendam Thruppadiye Sharanam Ayyappa

Step 13 Swapna Varahi
Swapna Varahi is a form of Vartali who gets pleased with the devotees and comes and guides the devotees through dreams.
Pathimoonam Thruppadiye Sharanam Ayyappa

Step 14 Pratyangira
Pratyangira is Ugra Swaroopini who is very much forceful in action and her primary duty is to protect the upasakas of Para Devata
Pathinalam Thruppadiye Sharanam Ayyappa

Step 15 Bhooma Devi
Bhoomadevi is the consort of the Varaha Moorthi. She is Dharma Swaroopini and represents Kshama- forgiveness. Holding a paddy sheaf in her hand, She also indicates prosperity
Pathinancham Thruppadiye Sharanam Ayyappa

Step 16 Aghora
The following there are Astra Devatas. Ever ready for prayoga against the evil. Agora is one of the Astra of Shiva which he created to destroy the Tripurasuras. It can grants worldly good and salvation to the soul.
Pathinaram Thruppadiye Sharanam Ayyappa

Step 17 Pashupatha
Pashupata is Shiva's personal asta and a most forceful one. It can even be discharged by eyes, words or mind. Its capable of destroying anything and can even stop creation. 
Pathinezham Thruppadiye Sharanam Ayyappa

Step 18 Mrutyunjaya
Mrutyunjaya is yet another Astra which gives eternal state to the aspirant. This is not just to live a healthy life and get rid of ailments. This conquers mrutyu - the permanent state of existence; Thats knowing the self; being self; Thats Thathwamasi.
Pathinettam Thruppadiye Sharanam Ayyappa


And IMHO Padipuja is again unique to Sabarimala and I dont know how far its right to repeat it at other places. This is because - the 18 steps are installed at Sabarimala as a Prathishta by Deva Sankalpam. We dont know exactly on what sankalpam these steps were installed and hence you cant repeat it elsewhere. (and Since the 18 steps are guarded by these devatas you need proper Vrutham to qualify yourself to please the devatas of each step and step your foot on the padhinettam padi) 

At all other places the 18 steps are built (and not installed as a prathishta) and so the question of doing padipuja does not arise. (Today we see padipuja at many places - especially at Andhra and I saw a padi puja done for temporary 18 steps built with bamboo sticks !!! )

Thursday, February 4, 2010

18 steps Pathinettam Padi


Swamy Sharanam Anna
What is the actual meaning of 18 steps which is there in sanidhanam. becasue i have heared lot of menaing for the same viz 18 puranas. 18 gunas, 18 mountains around sabarimala, etc... I want to know what is actual meaning of the same and after claiming we attain the Lord which is called "THAATVAMAASI" you hav written the meaning of the same in ur book but since i dont knw to read i did not knw the actual meaing.
Awaiting to your reply
Swamy Sharanam
Santosh
------------------------------------------
18 Steps.... are equated to

18 Puranas
18 Mountains
18 Ayudhams
18 Siddhas
18 Devatas
18 Gunas

There are various explanations suiting each of the above statement.

You can also find ample of proof justifying each stand ...

"Padi Pathinettum Puranangal Aakkiya Premaswaroopandae Ananda Mandapam..." says an old sharana vili

There are 18 mountains surrounding Sabarimalai and each one is represented through one step of the padhinettu padi...

Ayyappan has 18 Ayudhams... he left each one of the ayudham while ascending the peetam and hence each step has or represents an aydham of Ayyappan. - Weapons which kills (the enemies) and at the same time protect (the devotees)

All our Shastras greatly exclaim about the 18 siddha purushas... These siddha purushas have surrendered to Lord Sastha who is the Yogeeshwara and obtained the status or privilege of being his Ashtadasha Peetam(18 Steps)

18 Special Devatas are installed in the 18 steps.. During the customary Padi Pooja - these dieties are worshipped...

Confused ...?

All these are implications.... Everything is true as far as this is concerned... you cant deny of the above statement... "It is there - because it is there" - is the best answer

As per the divine will of Lord Ayyappa all these things happen...

Now just go in the reverse order...

There are eighteen devatas who are the adhishtana moorthis of 18 mountain ranges(or Parivara devats) who are installed in the 18 steps... and Sastha was seated above all (here the steps are not built.. but it is done as a pratishta... that is the most important thing and uniqueness of Sabarimalai... )

When Ayyappa avatara took place he renounced his prince hood and left his ayudhams one by one on each of the step of Pathinettampadi... and merged with Sastha

Further 18 siddha purushas who wanted to serve the Lord, installed their divine presence in the 18 steps to serve him as well as bless the devotees..

Just imagine, the Swami is same everywhere.. at Achankovil, Aryankavu or Kulathupuzhai, Coimbatore or Banglore... But the 18 steps are unique here... You can see the Lord even without the vrutham. But you cannot step the Padinettampadi without Vrutham... Thats its speciality..

Bcoz.. By climbing the steps - You are actually stepping the zone of a Particular devata who guards it... and only if you have the Vrutha Balam - you qualify - "you pass the exam" - you are blessed.

(These devatas are worshipped during the Padi Pooja - this detail is not known or not revealed to many.. I can humbly claim that Iam blessed to have the actual process and the actual list of devatas of all the 18 steps along with their dhyanam - moola mantram and everything)

Now you can see - Every statement given above is true...

And thats not the end...

Every divine aspect has a direct side and an esoteric meaning... For Example Rama's war with with Ravana to unite with Seetha - is not a mere story but the aikyam of Jeevathma and Paramatma

Similarly the 18 steps has an esoteric meaning -
that one who conquers the 18 Gunas becomes Bhagawan... thats THATHVAMASI

Each year you follow the Vrutham to 100% sincerity, you climb one step or rise one level in your spiritual progress... the inner refinement happens.. (that is the actual purpose of Sabarimalai yatra.. if this is not happening.. there is no use even if you go 1008 times)

Similarly when you overcome the 18 gunas... you become pure and attain the state of oneness with the Lord - the state is called THATHVAMASI.

THATHVAMASI is a Maha Vakyam from the Vedas meaning - "You know that you and that are One"..

Unfortunately, we have neither understood the direct meaning nor the esoteric meaning

Let that evercompassionate Lord bless us with the Gnana and Bhakti and the inner drive to understand His significance...

Hariharaputram Sadhaa Bajeham Maaya Kaaryam Thyejeham

V.Aravind Subramanyam (Sastha Aravind)
Coimbatore

பார் புகழும் சபரிமலை பதினெட்டும் கடந்த நிலை ஸ்ரீ
சக்ர பீடமதில் சின்மயானந்த பாலன் மகரம் சூழ் நன்னாளில் யோகியாய் ஜோதியாய் இரண்டென காட்சி தந்து இருவினை களையும் போது உருகி வரும் அடியவர்கள் சரணங்கள் விளிக்கும் போது தருணமாய் வந்து காக்கும் என் ஐயன் ஐயப்ப ஸ்வாமியே.... சரணம் ஐயப்பா
Paar Pukuazhum Sabarimalai. Pathinettum Kadantha Nilai Shri Chakra Peetamathil Chinamayanandha Baalan... Makaram Soozh Nannaalil Yogiyay.. Jyotiyaay.. Irendena Kaatchi Thanthu Iru Vinaiyum kalaiyum poothu Uruki varum adiyavarkal Sharanangl Vilikkum Pothu Tharunamaai Vanthu Kaakkum Yen Ayyan Ayyappa Swamiye.. Sharanam Ayyappa !