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Showing posts with label sabarimala. Show all posts
Showing posts with label sabarimala. Show all posts

Tuesday, November 1, 2011

Money Corrupts Devotion

Let me start with a story----------

A man who was very meek and humble used to come to Ramakrishna Paramahamsa every now and then. Whenver he saw Paramahamsa, he always did a namaskaram and saluted him utmost reverence and respect. After sometime he stopped coming and they knew nothing of what had happened to him. 

One day, Paramahamsa and few of his disciples, went over to a nearby place in a boat. As they were getting down from the boat, they saw the same person sitting on the bank of the Ganges, where, in the fashion of big folks, he was enjoying the pure air of the river. On seeing Ramakrishna, he accosted him in a stylish tone with the words, "Hallo Thakur! How are you doing now?" 

Everybody were taken aback seeing the drastic change in his behaviour.  Paramahamsa simply smiled and said  "I tell you,  this man must have come by some riches. Can't you see what a great change has come over him?" 

--------
I could not avoid my mind relating this story - when I met a devotee at Sabarimala during September.. I know this person for the past 4-5 years (Iam sure many of you would be knowing him and will be difficult for you to beleive this)... I still remember how he lived as a humble devotee... and our encounter was almost similar to the above story... 

He did a very great service to the Lord and really hats off for the work done, by which he is quite known to everybody. But Hariharaputra's game is always unique... Once you come into His clan, then your test begins... And you can pass the test Only by His grace...

The first test from Swami is regarding ego and desire.

(In Mahabarata - Satyaki has a platform - which actually brings out all the inner truth in your mind... something similar happened that day)

Money is the object of temptation... 

Right in front of the Lord - from the very beginning his talk was literally around money... Just casually I asked about the Makara Jyothi yatra... Immediately  he gave a reply.... "If any of your friends are interested just ask them to contact me... Its just 7000 rupees per head... You see.. Iam influential and can take people along with _________ " 

This person is a bachelor and Ive heard the same person saying, "Ayyppa is everything for me"(few years back).

But this time... I really felt disheartend to see this change in him

He continued... 
"If I just say Ayyappa - Ayyappa and keep on spending everything for God, who will look after me? And when Mahalakshmi comes, one has to take all steps to keep her with you. When opportunity comes, only fools dont utilize it" 

I still wonder what made him talk all the truth in his mind....

The desire for money makes such a difference in a man!

I dont mean that one has to become a sanyasi and never touch money... But doing it in the name of God and exploiting the devotion - is something unacceptable... There are a number of ways that you can make more money... 

Sastha is a Kalpaka Vruksha, the wish-fulfilling tree. You will certainly get whatever you ask of him. He has never turned anyone empty handed... As one thinks, so one receives... Iam sure he is going to earn a lot by this January....

Iam not writing this to attack anyone personally... Its just my observation on yet another the leela of the dearest son of Mohini

Lets pray that everyone of us qualify His test.

Gnana Sadgurunathane.. Sharanam Ayyappa

Wednesday, October 26, 2011

The story of Ayyappan - Arya Kerala Varman

Ive made a detailed research, spent many hours and labour and written this article... And the materials are copyright protected ! Please share only after Written permission.


The story of Ayyappan - Arya Kerala Varman

At Pandalam Palace
One of the most conveniently forgotten fact about Sabarimala -  is about Ayyappan !!! Yes !!! Not the Ayyappan you are thinking about, but a wonderful historic legend to be known by everydevotee who goes to Sabarimala.

Ayyappan ? Understand he is not the well known Manikantan. He was a forgotten hero (until very recently) in the annals of the Temple History. He is the actual reason for us to get back our Sastha Temple at Sabarimala. We did not know much about him. In this article, I would like to present the story of Aryan Kerala Varman that I collected from some sources.

--- 
Bhaktaparipala Paada Renu
V.Aravind Subramanyam

Sabarimala Sastha

Worshipping Lord Sastha with His consorts has been in vogue in Tamil Nadu and Kerala from time immemorial. In various puranas it is said that Lord Hariharaputhra was born to Shiva and Mohini (Vishnu). He materialised himself the shape of a tiny child called "MANIKANTA" on the banks of Holy River Pambha, brought up by Pandiya King, healed the deaf and dumb boy of HIS Guru, gone to the dense forests as per evil designs of His stepmother, slained Demoness Mahishi, brought leopard milk for His step-mother and took to yoga at Sabari Hills.

From that day the temple of Sabarimala Dharma Sastha was worshipped by everyone with great devotion and reverence... 

Pandalam Dynasty


The Pandalam kingdom had its beginning around 904 AD when a scion of the declining Paandya kingdom of Madurai in Tamil Nadu took refuge in Kerala when attacked by the Cholas, and established the Kingdom of Pandalam. The Sasta shrine at Sabarimala had been there from time immemorial as the guardian deity of the people and rulers in and around forest area. When Pandalam dynasty was established the then king accepted the Sasta at Sabarimala as his family deity and ruled the newly formed principality as a devotee of Sasta

This story thereafter, is really interesting and to some extent mysterious too.

Destruction of Sabarimala Temple and the Settling of scores

Around tenth century - anarchy prevailed in those days in Kerala. People around Pandalam lived in perpetual fear of attack by Udayanan, and his gangsters who committed dacoit and murder. Udayanan, had come with his hordes from Tamil regions beyond the borders and dominated the regions of Kerala. Udayanan built up many fortresses on the mountain of Talappara, Inchippara and Karimala in the forests of Pandalam. The temple of Sabarimala where Dharma Sastha was worshipped from the very ancient past was on the route - a highway between Tamilnadu and Kerala, along which the merchants have traveled. Udayanan used to plunder wealth from the travelers and the villages nearby. This amount of success made Uadayanan so brutal, that he attacked the Dharmasasta Temple at Sabarimala. Udayanan and his hordes plundered this temple, destroyed it and broke the idol of Dharma Sastha into pieces. They also murdered the priest so that it would not be possible to conduct poojas there. The son of the priest escaped. He wandered amidst the mountain ranges awaiting an opportunity to wreak the vengeance up on Udayanan. Jayanthan, son of the priest, distressed by the gruesome murder of his father,decided to take revenge by killing Udayanan and his band, and to rebuild and consecrate Sastha temple at Sabari Hills.

He continued his education with vengeance and became a Master of all forms of warfare, he then went to the Kings of various states and asked for help in defeating Udayan. The Kings were very impressed by his valour but nobody was ready to help him and bear the brunt of Udayan. This attitude of the kings disappointed Jayanathan and he went to Ponnambalammedu and started performing penance to please Lord Sasta.

Abduction of the Princess

Udayanan in one of his marauding expeditions reached up to the Kingdom of Pandalam. He saw the princess of Pandalam and wished to make her his consort, he sent the marriage proposal to the King, which was respectfully refused by the King. Enraged by the King’s denial he attacked the palace, plundered it and abducted a princess. Uadayanan dumped her into a dark prison and gave her one month to make up her mind or face demise. That night Lord Sastha appeared in her dream and informed that she will be soon rescued and Lord himself will take birth as her son. Concurrently Lord also appeared in the dream of Jayanathan who was at Ponambalammedu and instructed him to rescue the Princess and marry her so that he could take birth as their Son. While the burglars with their booty were traveling through the mountain routes, the son of the priest made a lightning attack on them and set the princess free. Since she was missing for more than 21 days from the palace, the royal family considered her to be dead and performed all her last rites. So Jayanthan eventually married the princess and they settled in an inaccessible forest region (near the present Ponnambalamedu), engaging in intense austerities and meditation. They earnestly prayed to Lord Dharma Saastha for a son who would be able to fight Udayanan, destroy him and liberate Sabarimala Temple.

Birth of Aryan

Soon the couple begot a child. The child was born on 14-01-1095 AD -they named the Child as -Aryan as blessed by Sastha. Aryan was Lord Sastha’s one of the prominent names. Jayanthan educated and trained Aryan in all fields of religion, science and military art. Aryan was given adequate training both in scriptures and warfare by his able father. It was the intention of the father to bring him up in perfect military discipline with sufficient background in spiritual matters. Aryan became extra ordinarily brave and intelligent.
When his father thought that it was the ripe time for him to be sent to his own palace. All details about his birth and bringing up were written in a letter addressed to the king of Pandalam. He sent the child to his uncle's palace. Of course the king felt over joyous when he came to know about his sister, believed to be lost for ever. When Aryan reached Pandalam everybody was delighted by his godly appearance. He defeated the best warriors in Kings Army, which made a great impact on the King; 

Aryan Kerala Varman

Aryan grew up in the palace. Even in youth several extraordinary faculties became manifested in him. He was a dear to one and all. Arya was adorned the position of chief of the King’s Army and the king gave him the full powers to rule the state. He was given the title "Aryan Kerala Varman" - who was addressed as "Ayyan" "Ayyappan" - a name of reverence by the local people (also a local name of Lord Dharma Sastha at Sabarimala)

Inspite of taking care of the governance of the state, Ayyappan often went to the sabarimala forest in solitude in order to meditate and contemplate on his mission.

Ayyappa to the rescue

Once, the King of erstwhile Punjar state Manavikraman, was on a journey and was surrounded by dacoits in the jungles of Vandiperiyar(Today's Pulmedu). King Manavikraman fought to his extent but was over powered by the dacoits. He started praying to Goddess Meenakshi of Madurai and his prayers were answered when a young boy  riding on an elephant came to rescue of the King. It was Ayyappa who was wandering in the jungle, who had tamed a wild elephant and riding on its back. Ayyappa saved the King Manavikraman of from the Dacoits of Udayanan’s Group. He gave a “Perambu” - cane as his representative and asked to King to proceed to his Palace without any fear.

Though only of Fourteen years of age, he proved his mettle both as an accomplished warrior and a born Yogi. So Ayyappan decided to proceed with the mission of his life - To destroy Udayanan and his gang and rebuild the Sastha temple. So Ayyappan decided to build a powerful army. He instructed to the citizens, to donate one child from each family for the sake of the Kingdom.

Mission

Ayyappa's aim was to seek military assistance
-to put an end to Udayana's attacks;
-to restore peace and happiness to the people;
-to renovate Sabarimala temple which was burned to ashes in Udayana's attacks .

For achieving these goals , he intented to travel from Kayamkulam to Ambalappuzha , Cherthala , Alangad and finally to the Pandya Kingdom .

When he went to Kayamkulam - the Raja was thrilled seeing Sree Ayyappa in person , about whom he was hearing day-by-day as a super human teen as well as a sentinal to his citizen .The Raja promised all the help and allowed Ayyappa to collect soldiers from the Kalaries in the Western regions of his Kingdom .

Building the Army

Just before Ayyappa's departure from Kayankulam, a messanger came to announce the attack of Vavar the pirate, in the coastal areas. Ayyappa was excited and joyful to start attck as early as anything , as Vavar himself arrived to gather his fortune! The Karanavar ( head ) of Mullasseril family , who was the minister as well as the bravest soldier of Kayamkulam Raja, was to assist Ayyappa in the attempt. Conquering both body and mind of Vavar and converting him as a disciple , Ayyappa , with the consent of the Raja , gathered the nearby Kalari leaders and soldiers in the vast, beautiful ground at Pullukulangara .

Then he visited Ambalappuzha and Cherthala and conducted similar meetings. Kadutha, who was a great warrior and an expert in mountain-warfare, was a dependant of Pandala Raja. He played an indispensable role in defeating the armies of Udayanan and rescuing several Pandya Kings. Therefore Ayyappan called Kadhutha to assist in the mission.

Ayyappa’s Army included warriors like Kochu Kadutha the master of Sword fighting, Talapara Villan  and Talapara Mallan the perfect Archers and Vavar the warrior.

The preparation

While his stay at Cherthala , Ayyappa was in the Kalari of Cheeram Chira Mooppan. Mooppan' s daughter fell in love with Ayyappa. When this girl proposed her love, Ayyappa gave her advise and thus she could change her mind to a spiritual level. Meanwhile, the army was getting ready; 

With Erumeli as a center point, Ayyapa nurtured a powerful army which could fight Udayanan’s army in a very short time with the help of Vavar, Kadutha, Villan and Mallan. Ayyappan, with his army, marched through the forests, but the first attack was not that successful. Enraged by this, Udayanan conspired with a group of Chieftains abducted Cheramoopan's girl and killed Moopan's daughter. So Ayyappan asked all the members to observe strict Vrutham  before entering Sastha’s Poonakavanam. After the Vrutham for 56 days, they worshipped Kiratha Sastha at Erumeli for the victory in the war. All the army battalions started assembling at erumeli and in order to avoid suspicion, he ordered the troop to dress as tribal people.(present day Pettai thullal) 

Before the final attack on Udayan, Ayyappa distributed the Army into three groups :
1) Alankat Yogam under the leadership of Vavar
2) Amalpuzha Yogam under the leadership of Kadutha
3) Pandalam Yogam under the leadership of Villan and Mallan

Ayyappa kept the central command of the three groups with himself and started the pursuit of Udayanan from three sides North, South and East. Due Ayyappa’s Strategy to the attack from three sides Udayanan was caught in a mouse trap there

Ayyappa – mission accomplished

As soon as the army entered the poonkavanam – Ayyappan was totally a different person; beholding the winsome lustre of His face , he was serene and totally blissful. He never touched even a weapon; instead he was just leading and the army followed him.

The army proceeded towards the hideouts around lnjipara, Karimala, Udumpara, etc.  The Army released the Eastern ghats from the iron fists of Udayanan.

Very soon Ayyappan’s army, marched through the forests and annihilated Udayanan's army. Udayanan’s Army was no match for the Formidable Army of Lord Ayyappa and after a fierceful fight between the two Armies, Uadayanan was slayed by the hands of Kochu Kadutha at Karimala Kotta. Ayyappan's mission ended successfully.

When the royal entourage, proceeded near Sabarimala temple , Ayyappa instructed everyone to leave all the weaponry beneath a big banyan tree there, as carrying of weapons to a temple premises was a sacrilege. Accordingly, the sword, spears, clubs etc. were left at the foot of the banyan tree – today’s Saramkutti.

Ending the Play

Aravind Subramanyam,Author
at Pandalam Palace
After this, they proceeded to Sabarimala Sastha temple, where Ayyappan's father Jayanthan and others were ready to install a fresh idol of Sastha. Right from the moment he stepped into the holy mountain, Ayyappa was in silence and meditation. Until the completion of the Srikovil and installation of the idol, Ayyappan sat on meditation at the place where today’s Manimantapam stands. On the first day of the month of Makaram when the sun moved from the zodiac of Dhanus to that of Makaram, the re-installation of the idol was ceremoniously conducted. Ayyappa did the reconsecration in Sabarimala temple. Soon after the ceremony was over, a holy flame was seen at Ponnambalamedu and no one saw the Prince Arya Kerala Varman - Ayyappan thereafter. It was only thus everyone realized the amazing truth that their lovable , gentle , ameable , merciful young prince was the incarnation ( avatar ) of Sri Dharma Sastha !
Successors of Pandalam dynasty, Poonjar palace and some other living generation add credence to this story. Some monuments, historical Places of interest, folk songs are still available with us which put together vouch for this story.

Swamiye Sharanam Ayyappa !!!
Swamiye Sharanam Ayyappa !!!
Swamiye Sharanam Ayyappa !!!




Sword Used by Ayyappan
Puthen Veedu Erumeli
Puja Moorthis Which
Ayyappan Worshipped
at Pandalam Palace
Chirappan Chira -
Place where Ayyappan
learnt Kalari, Cherthala

Friday, June 17, 2011

The Plan of Sastha


We made a trip to Sabarimalai yesterday combining various reasons... Right from my morning puja I was a very satisfactory that things would go smooth. The grace of all my Gurus and my great grand father will surely help me reach my goals.

Kuthiraan - our favorite spot of the Lord - standing in front of His very Sannidhi gave us an assurance... To be frank - though I felt very happy  and assured there, I never expected such a favorable turn of events from all quarters. 

Throughout the yatra the positive charge was with us... At Pampa during my japam, the main purpose of my visit was accomplished and it was clearly and  physically acknowledged by the Lord. 

The spark gave me the happiness of a lifetime, not because I have achieved something great but to remind me to be more grateful to the ever compassionate God.

The darshanam of our beloved Manikanta was a magical moment(as usual...!!!). and on the whole all the events took a miraculous turn and we were blessed with much more than what we planned and what we expected. 

After a wonderful trip to Sabarimalai we came back yesterday night...  and today morning I wanted to refer a text regarding Dakshina Kaali.... So I went to my library and took the book.  The book was "Dashamaha Vidya" - which completely deals on mantras of the Ten Forms of Devi... and no way related to Sastha.... 

But when I opened the book, I found the place where it was written :
"சாஸ்தாவின் திட்டம் பலித்தது" "Sasthaavin Thittam Balithathu"

The Plan of Sastha - prevailed

My Bhaktaparipala have planned every action that happens next and every molecule in check and under control.
Fortunate to be a slave to the ever compassionate master !!! 

Sunday, May 15, 2011

Shabarimala Vrutham


Dear Guruji,


Is it compulsory that one must undertake austerity for going to Sabarimalai ? I have gone twice to sabarimala but i wore the maala only 3 days before..

In your previous postings you have repeated that Vratham is mandatory..

Can you explain the procedure for these ?

Hariram
Oman
-------

Thanks for raising this question .... This is a right occasion so that not only the regular readers, but also everyone who is accompanying us during the July Sabarimalai yatra will also be benefited.

Vetren Guruswamys have explained the rules very clearly and it was and it is followed very strictly even today...without even a small doubt like  "whether is it applicable in todays context?" etc etc..

I dont know how and when it started corrupting. May be because when junior Guruswamys started leading - they started with something called  "COMPROMISE" 

Maalaa Dhaaranam 

Pilgrims those who wish to climb the holy sabari hills and have the Lord's Dharshan must undertake the strict Vrutham for a minimum period of 41 days and then carry the Irumudi and climb the hills as well as the sacred “Pathinettam padi”.

This vrutham preceding the yatra with a discipline routine like prayer, control over food, not wearing footweras, meditation and celibacy  - helps the pilgrim to withdraw his mind from worldly objects and turn it towards God. The sole purpose of Ayyappa avatharam is to establish the doctrine of oneness of all beings ie  the identification of self.

This maala reminds the pilgrim of this supreme truth - so one cannot ignore this just like that. When the vrutham is  properly observed - the pilgrim himself can experience a change in his mental attitude and mental maturity.

Why Maala ?

Sabarimala yatra is not like visiting any other temple; its a place where one can enter only when the Lord "invites" him. When a person decides to start his vrutham - he obtains blessing from his parents, elders and Guru and then wear the maala.


The first step to mark the beginning of his divine journey - is to wear a maala of tulasi or rudraksha beads.

So one must wear Maala on an auspicious day anywhere before 41 days from the date of journey. 

When maaladhaaranam is done with Mudra Maala - Shiva ganams and Shakthi Ganams manifest in the maala and it takes care of the pilgrim. (When proper rituals doing Avahanam to the maalai - the maala becomes Mudra Maala.)
[This procedure and puja I may explain sometime later]

When a person is wearing maala during Karthikai 1st (Vruschika Masam 1st ie Nov 16-17th) then he need not check with any auspicious time or muhurtham nakshatram etc to wear the maala.

One has to wear the maala only through the Guruswamy ie the Guruswamy who is going to take you to the Yatra. An alternate practice is wearing the maala from one's mother's hand in the presence or with the permission of Guruswamy.

It is not a must that one must wear maala only at a temple.. He can wear it even at the Puja room of his house or Gurus's house.

Number of Maalas, Dollar etc

Nowadays it has become a practice that one must wear more number of maalas during Sabari yatra - may be to show his supremacy.

But Mudra Maala during maaladharanam is only one. Some people have the practice of wearing a second maala named "Thunai Maalai".

When the Mudra Maala is safely guarded there no necessity for a second maala.

Ofcourse, there is nothing wrong in wearing one more - but there is nothing special in doing so.

Similarly wearing a dollar along with with the image of Lord is just to remind us the Lord's form and that doesn't gives any special status.

An ordinary maala (with or without dollar) when worshiped, sanctified and adorned from the hands of Gurunatha - only after this it becomes Mudra Maala. For this one need mantropadesham. So dollar is only for beautification.
( Ive not heard any of these concepts like Thunai Maalai, Dollar etc etc from any senior Guruswamys who are undertaking the Yatra for more than 50-60 years. Nothing wrong in all these - but please understand there is nothing special too)

Wearing Maala on a later date 

Only during Aapath Kaalam one can adopt certain exemptions. But exemptions cannot become rule. So only for those who have unavoidable circumstances - can start the Vrutham - but wear maala on a later date.

For example Doctors cannot expect shuddi - because they need to handle all type of patients and even corpse- because of the nature of the Job.

Here relaxation is given only for wearing the maala - but not for Vrutham.

Many may have a doubt  - whether one can perform Pithru Karma while wearing maala.

Maaladharanam is done to mark our conviction to begin the yatra and worship the Lord. Pithru Karma is our duty. One has to give primary importance to perform his duty. Some people may wear mala as usual and perform the Pitru Karma. An alternate practice (suggested by elders) is starting the Vrutham before 41 days - and wearing the maala after completing the Pithru karma.

Again I repeat - relaxation is given only for wearing the maala - but not for Vrutham.

Removing Maala in between
During the time of Theettu like death of Karmic relations - when one is affected by Theettu, he cannot wear the maala during this time.

After the theettu is over one has to consult his Guruswamy... He must take bath twice and chant Sahasra Gayatri or Swamiye Sharanam Ayyappa - 1008 times and then wear the maala again from Guru's hands.

Ashuddi
When a person wear the maala, devata shakti manifest in the maala and they are along with the pilgrim. So the person must be very careful that no ashuddi affects him - because this will affect the sanctity of the maala. It is a practice that whenever a person comes out, he must always carry few Tulasi leaves along with him so that the negative forces donot affect.

Even then whenver he has a doubt of Ashuddi - he must immediately come home - drink Panchakavyam and keep some Gomaya (Cow Dung) in his head and have bath and pray to the Lord seeking Samasthaaparaadham.

Prarthanas
Another important question raised was - can one fulfill his prarthanas with other temples while wearing the maala. This he can definitely do.. or rather he must do because it is your promise and you are keeping up your words.

But no prarthana can be executed after taking the irumudi - because after taking the irumudi one's target should be only Sannidhanam and nothing else. Till climbing the 18 steps and having Darshanam everything else have only second priority.

Practices 

 'Maaladharanam' is aimed at inner refinement of the devotee. It is for concentrating the mind on Sastha, the symbol of virtue and purity. Thats why each devotee is called 'Swami' as he is considered pure and dedicated.

Before wearing the maala, one has to pray to his Kula devata, thereby taking Her/His permission to commence the vrutham.

Before starting the vrutham, the devotee shall cleanly shave, clip his nails, trim his hair and make himself physically clean. The maala should be cleaned and smeared with Vbhuti and sandal paste and placed before the Lord.

In case of  a person with yagnopaveedham - one may change his upaveedham and then wear maala.

The devotee shall withdraw from all social activities and spend his time by taking part in prayers, poojas, bajans, visiting temples, helping the needy and attending religious discourses.

He must always contemplate the form of his Guru - by whose grace he has seen the Lord and is going to see the Lord.

He shall take only vegetarian food and refrain 100% from taking meat, intoxicating drinks / drugs, chewing betel leaves and from smoking. He shall not attend any social functions and shall not take food from anyone's home unless he is sure about their shuddi.

Under any circumstances one must not refuse to accept the prasadam of the Lord

He shall bathe twice, and perform pooja to the Lord. [I shall post the simple puja vidhi soon. So that every devotee can do the basic puja to the Lord daily.] He shall continuously chant Saranam Ayyappa in mind, both at work and at home.

Those with Gayatri - must defenitley do their Sandhya vandhanam and Gayatri Japam - without this the vrutham is futile.

He shall not hurt anybody verbally or physically - understanding that all beings are Lord Ayyappan himself.

He shall not feel proud of the respect and privileges he gets when he is wearing the maala. When others prostrate themselves on his feet he shall not feel proud but dedicate the same to Lord Ayyappan.

He shall not cause inconvenience to his family members on account on observing the vrutham.

He shall strictly follow brahmacharya (celibacy) in word, deed and thought. And treat all women with motherly feeling.

During the whole period of Vrutham, the Devotee has to practice Satyam, Ahimsa and simple life.

He shall not sleep on bed but on floor, he shall not use footwear but walk with bare feet.

One must remember - the 41 days Vrutham is prescribed by the Lord himself and we dont have any rights to reduce it to x number of days. When one follow what is instructed by the Lord strictly and totally surrender himself to the Lord - iam sure that Lord Ayyappan will 200% shower his blessings.

Another important thing :
The procedures and practices may vary from group to group so when you go with a group, you must listen to their rules and must follow the Guruswamy who is leading you. "Guru Vaakyam Pramanam" is the golden rule.

Thursday, March 24, 2011

Ayyappan - Few Questions and Answers


THANKS FOR YOU TO HAVE SHOWN "KARRUPPASWAMI" AS VEDIC DEITY.HOWEVER FOR THE
COMMON FOLK LIKE US MAY LIKE TO HEAR FURTHER DETAILS ABOUT THE PARIVARA DEVATAS OF SRI DHARMA SASTA FROM PERSONS OF EMMINENCE LIKE YOU.THIS IS FOR OUR ENRICHMENT OF KNOWLEDGE OF REALITY.SO KINDLY BE GRACEFUL TO US BY SHOWING THE LIGHT.

THANKING YOU
V.GOPAL
-----------------
Busy with the Sastha Preethi preparations I could not post regularly in the blog... Amidst the work, today I some how stole my own time for answering these queries. 

 Iam posting the questions sent by a devotee... 
----------------------

The QUESTIONS - followed by my answer

1.IT IS HEARD FROM SOME DEVOTEES THAT THEY TAKE TOBACCO OR WINE IN ANY FORM
FOR OFFERING TO KARRUPPASWAMY AT ERUMELI.IF THE INFORMATION IS WRONG, THEN KINDLY EXCUSE US INDICATE THE TRUTH.

It is a fact that devotees bring these things to Karuppaswamy, not at Erumeli but at Sabarimala itself and also to Achankovil. Even we have a practice of taking tobacco and aval pori(rice flakes) as told by our elders. According to mantra Sasthra tobacco leaf (alone) is prescribed for Karuppan. I dont know where went wrong and when it went wrong... But today we see the procedure is totally diluted and people for their convenience have stooped down to the level of bringing wine, cigar etc etc which is nowhere prescribed.

2.SRI AYYAPPASWAMI IS SAID TO BE IN PENANCE AT SABARIMALA.HIS POOJAS ARE DONE AS PER KALPA SATVICALLY.THEN WHAT ABOUT THE POOJAS FOR HIS PARAIVARA, EACH INDIVIDUALLY COLLECTIVELY?

Lord Ayyappa is in penance is a sankalpa followed in Sabarimala.. But the poojas are very clearly done to him as Lord Sastha. And even the poojas for the parivara devatas are done in Satwick manner only. But the Melshanti differ for each sannidhi and each sannidhi stands as a separate entity. The Melshanti for Ayyappan and Maligapuram sannidhi are from Nambudri family. But the poojas at Karuppaswamy, Kochu Kadutha and Veliya Kadutha are taken care by people from the traditional families

3.WHAT ABOUT THE DAILY POOJAS OF SRIAYYAPASWAMI?

Generally in a temple whenever a pooja vidhi is given, the Golden rule is one should never stop the daily pooja t any cost... But on contrary at Sabarimala the poojas for Ayyappan in prescribed only for a certain time and all other times the temple remains locked.

This is a very big subject and I need to put a separate post on this - which I shall do in near future.

Now I shall give a simple answer- Only Monthly 5 days we do poojas to Ayyappan. The remaining 25 days -celestial beings take care of Him.

4.IT IS HEARD THAT MALIGAIPURAM DEVI'S WAITING FOR JOINING OUR SWAMI IN WEDLOCK, WHEN NO KANNIAIYAPPAN VISITS THE SABARIMALAI MAY NOT BE THE TRUE INTENT.ANY INCREASE IN THE FINITE WORLD IS GOING TO END ONE DAY,LET SWAMY FORGIVES US,BUT THAT IS THE FUNDAMENTAL TRUTH THAT CANNOT BE IGNORED.

IT SEEMS THAT THERE MUST BE SOME OTHER SIGNIFICANCE OF MALIGAIPURAM RESIDING IN SABARIMALAI IN CONTEMPLATION OF OUR LORD.

WE MAY ALSO SEE BHAGAVATHY DEVI’S SANNIDHI BEHIND GURUVAYURAPPA’S.
HENCE I LIKE TO HEAR THE TAVAM FROM YOUR GOODSELF.

This issue has been raised not only by you, but even before... To be somewhat logical, Maligappuram is considered to be Shakti Swarupini of Ayyappa and the wedlock story may be of later origin.

And there are many many years where no one turned up to Sabarimalai - then what to speak about Kanni?

This idea is again made clear by Shri Bala Dhandayudapani Swamigal in his Book Dharma Sathru Pooja Kalpam and also by (Kambankudi) Shri Meenakshi Sundaram Iyer.

In her previous birth She was Leelavathi - wife of Datta as Durga Lakshmi Saraswathi Swarupini - in that case she is like a mother to Ayyappa.

After her birth as Mahishi - Ayyappa gives her Shaapa Vimochanam and Ayyappan is given her new life  - now Ayyappan may be considered having the status of a father

So She is Shakti Swarupini installed there who is a chief deity there for blessing the devotees of Ayyappa.

5.HOW THE POOJAI OF MALIGAIPURAM IS PERFOMED?AS AN AVARANA DEVATA OR SRICHANI DEVI OR SRILALITA?

What I've learnt is - She is considered to be Bhuvaneshwari most of the times and during Bhagawati Seva etc, Lalita Sahasranamam is used... But we dont find any room to consider her as an Avarana devata.

6.MANYTIMES PEOPLE PERFORM POOJAI AT AIYAPPA BHAJANS IN
VARIOUS WAYS.SOMETIMES 3 LAMPS KEPT AS PRADHANA DEITIES, OR 6 LAMPS OR ONE LAMPS.THOUGH PHOTOS ARE KEPT,THE AVAHANA IS DONE IN LAMPS ONLY.THE NORMAL AGREEABLE PROCEDURE MAY PLEASE BE STATED.

Actually the Avahana of the Lord along with his parivaras are done in Jyotir Mandalam -which is signified by these lamps. The number of lamps and the devatas who are invited vary from place to place. This is the actual procedure for Sastha Preethi... But people also follow this for Ayyappan puja also. 

In general the Central Lamp is for Sastha and the Left lamp is for Ganapaty. The right side may be Murugan or Devi at some places. We follow the traditional style of installing Guru and Bhoothanathar in separate lamps along with Sastha, Ganapaty and other deities. We may also have Karuppan, Ganapaty, Sastha, Yakshi and Boothanathar in 5 different lamps and have one Sakshi deepam. At some places instead of Karuppan Chellapillai may be installed. 

This reminds me of a funny(?!) incident - 
But at Bombay I saw one Sastha Preethi(???) where Guruvayoorappan, Sivan were kept along with Sastha Vilakku.... And the best part is - they removed all the lamps before the Bhajan started - for the sake of switching on the fans in the room. ( I literally felt like dashing my head)

For a very long time we are planning for a simple guide-book for conducting Sastha preethi ; for some reason its getting delayed. Swami should give His "Grant" to complete and release it. 

Sunday, March 6, 2011

My Grand father - My first Guru

 -a tribute to Kalpathy Shri.CV.Srinivasa Iyer (Chaami Anna)

This year, March 19 is Pankuni Uthram, which reminded me of my Great Grand Father and Iam posting this article as a tribute to this noble soul.. (this is an article which I wrote for my next book "Nothing But Ayyappan" )

A small request.... I have a desire to write his Life history in detail... so any reader who have had the acquaintance with Shri. CV.Srinivasa Iyer / CV Krishna Iyer and  have any small piece of information / photographs or anything to share.. please write to me(aravindsastha@gmail.com) or call me (09994641801)

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My Grand father - My first Guru 
-a tribute to Kalpathy Shri.CV.Srinivasa Iyer (Chaami Anna)


In the holy land of Bharat it is said that during every century, there would be atleast a single Jivan muktha born to accomplish a divine mission and to re-establish a divine faith.

True to this saying this Mahaan, Shri CV Srinivasa Iyer was born to re establish the supremacy of Lord Ayyappa, at a time when - the divine will wanted to spread the glory of Ayyappa Bhatki.

As per the wishes of Lord Ayyappa, during the right juncture- at his middle age - he was particularly attracted to the Sabarimala Yatra, because of his younger brother Shri.CV.Krishna Iyer, who was undertaking the yatra for years.

He reached the Sannidhanam for the first time - thereafter the spiritual progress of Chaami Anna was on the fast track and he
came into contact with great people and the truth of the vedantas were getting clearer to him..



Though he was a gruhastha, he was living a saint’s life working very hard for the spiritual upliftment of the ordinary souls. As a Guruswamy he took several hundreds of devotees to Sabarimala. True to the “Ayyappa thathwaam” - his clan of disciples comprised of lay men to Vedhic scholars. Many veteran Guruswamys we see today were his disciples. He was fondly known as “Chaami Anna” with respect and love from his sishyas.

For several decades for some reasons, the Pankuni Uthra Puja was not being done at the Sabarimala Ayyappan temple. Though it was an auspicious day for Sastha, the temple was not even opened on that particular day. As per the divine directions, Chaami Anna took the initative and this puja commenced to be done by him. A spectacular Lakhsharchana and Vedhic homams to Lord Sastha on the Pankuni Uthram day was performed judiciously and magnificently at Sabarimala for years by him. The puja grew in popularity and at one point of time his party included nearly 500 devotees and 70-80 Vedhic Scholars, 6-7 special busses and fleet of Cars and Lorries to carry the necessary items for the magnificent ritual. The festival attained the new heights with Purusha Sooktha Homam, Rudrabishekam and even to Maha Rudram and Athi Rudram.

He was not only an ardent and sincere devotee – but was a realized and elevated soul. Many have had the opportunity of getting his blessings and have come up in their life. I have heard from many of his associates that all what he says is the total Satyam and no one dared to defy his instructions. A simple namaskaram would bring forth from him an abundance of blessings and love and one could feel the depth and warmth of the same.

He was an embodiment of devotion and compassion and nobody would return empty handed after seeing him. Even today whenever I go for pujas or lectures anywhere in India, I would definitely see atlesat 2 or 3 disciples of Chaami Anna. Many many stalwarts and seniors exclaim that they have had the privilege of meeting him, eating saddhi(food) along with him, and getting prasadam from him.

The pilgrimage to the Sabarimalai is very symbolic of the journey of the individual ‘atma’ and it’s joining with the ‘Paramatma’ During the Pankuni Uthram festival of 1989, Chaami Anna, made a very significant remark that, he will cease to live beyond the Pankuni Uthram festival that year and it was an intuition from his side and that Lord Ayyappa wanted it that way. Events, have proved that he attained Lord Ayyappa’s world during the same date and in doing so, left all of us, his devotees orphans to be guided by his spirit of selflessness and love and compassion to all.

My tryst with a phenomenon called “Ayyappa” started right from the day I took birth in this earth- because of my Great grand father Shri CV Srinivasa Iyer. (Chaami Anna) whom I consider my first Guru to Sastha.

I was a small boy when he ceased his earthly connections, but even at that early age I had the rare privilege of getting blessings directly from him. And I am very sure that he is blessing all of us even today and this perhaps, is the guiding force and the inner drive which is operating us till date.

Wednesday, February 2, 2011

Kanthamalai and Ponnambalamedu

Can u clarify about sacred ponnambalamedu and kanthamallai. Is there is any temple over there ?
- a devotee
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Kanthamalai and Ponnambalamedu - both are two different entities..

As Ive already explained it here

Kanthamalai is not a place which exists in the physical plane. Its like Kailasam and Vaikuntam... they exist but you cannot see them...

Sasthru lokam is known as Tejovathi or Mahakaalam and at this Sasthru lokam- the hill in which the Lord resides is known as Kanthagiri or Kanthamalai. 

Kanthamalai is a place which exists in the Sukshma Plane and cannot be seen with the naked eyes.. 

It is in this Kanthamalai the Supreme Lord Maha Sastha resides with Poorna and Pushkala, His eternal consorts and all his devotees reach this FINAL ABODE and worship him there...


Just like we say "Sri rangam" as Bhooloka Vaikundam and Chidambaram as Booloka Kailasam - Since one cannot reach here directly,  some people consider Ponnambalamedu to be the Kanthamalai of Bhoolokam..


But please be clear Kanthamalai is totally different... Ponnambalamedu is one among the eighteen hills that surround Sabarimalai...

Ponnamblamedu - the mound of pon ambalam - Golden Temple....



It is the most sacred and divine place... The spot is very sacred and the divinity charged there in the atmosphere is beyond imagination..

The rahasya behind is - it is actually the spot where Parasurama installed the Adhi Moolasthanam - Temple of Sastha (Which probably might have been in Gold - as the name suggests)

Later during the historic age, this temple was destroyed and looted by a dacoit named Udayanan..  during this time the advent of Ayyappa took place who annihilated Udayana and instructed the then Pandalam Raja to construct the Dharma Sastha temple - the present temple - where it is situated now. When the temple was rebuilt - Ayyappan finally merged with the jothi which appeared at Ponnambalamedu

(I am not elaborating this wonderful history of Sabarimala and Arya Kerala Varman here.. If devotees are interested to read please let me know - I shall write the detailed story as a series later)


Few years ago, when I was doing research for my book Shri Maha Sastha Vijayam - while discussing with Shri Viswanatha Sharma, he shared me his experiences there and showed me the photographs taken at the ponnambala medu..

We dont find any temple there now.. I was told that there were ruins of a temple- but nothing is to be seen now... today we see a yantram with "XX" beejam engraved there...

There is also a pond there named as Seetha Kulam and there is a cave just below the concrete platform - which is almost not reachable now... 

I personally have a feeling that apart from this concrete platform which is seen now the holy spot is elsewhere - but very closely located in the vicinity... 


And it is holiest of holy spots and it is not an adventure or testing the divinity.. so most of the devotees wont venture to go there...

Kaanthamalai vaasane Sharanam Ayyappa.... 
Ponnambala Vasane Sharanam Ayyappa...

Wednesday, December 22, 2010

Two Myths of Harivarasanam

I want to clear 2 important myths on Harivarasanam

1. The Karpooram lit during Harivarasanam

Yesterday during the end of the day's puja at a temple nearby - I was there. I generally avoid staying in Swami Nada during harivarasanam for various reasons. Yesterday since only 3 people were there to chant few other slokas I accompanied them and finally came out before the last stanza of Harivarasanam.

Before starting the session there was a little commotion because a person showed Karpura Harathi and everybody shouted at him etc etc (heard that a Guruswamy slapped an "Ayyappan" - for touching this Karpura Harathi.)

Dear Devotees.... its nothing to make fuss for these things...

Since all the lamps are put off during Harivarasanam it is a practice to light a Karpura Haraty in front of the closed door as a mark of continuation of the deepam. Thats all....  (the best part is - the place where all this happened already has an "anaya vilakku" - which burns throughout the day)

2. Hariavarsanam is sung to make the Lord Sleep

Harivarasanam can be sung at anytime... even at early morning. !!!

It is NOT a song to make the Lord Sleep... It says "Hariharathmajam - Devam Ashraye" - I surrender to thee.. How can one surrender to a sleeping person..?

Please read my previous post on Harivarsanam -  with meaning
Sanatana Dharma: Meaning of Harivarasanam

Its only a convention to sing Harivarasanam while closing the Nada... Its not a rule as per Sasthra..
Since its practiced in sabarimala, we also practice it... thats all...

Ive seen people running to the tape recorder and switching it off -if Harivarasanam is played during the morning hours...

Nothing wrong in chanting or hearing it anytime

Hear it now... and pray to the ever merciful Lord
Swamiye.. Sharanam Ayyappa

Monday, November 8, 2010

Shabarimala Yatra Vidhanam - Dos and Donts

Every year there will be a 2 Final questions before concluding the Shabarimala Devaprashnam...

" ee kollam ethara janangal vannu?" "How many people have come this year? "
 with the number of devotees and visitors increasing every day, this question may get an answer around some lakhs or even crore in near future 

The Ultimate final question  -
"ethara bhakthanmaar vannu?" "How many devotees have come ?"
the highest number reached so far in 7  - Yes !!! Just "Seven"

Ofcourse we can very well take a credit and say Iam one among the seven.... But our inner self  knows very well where we stand. The Shabarimala has already become a picnic spot and Vrutham has become a fashion. Mandala Kaalam is fast approaching and I have a long pending request about listing the actual rules of Shabarimala Yatra and Vrutham. First let me make it clear that Iam not a "big brother" to advise anyone...  All I wanted to insist is - atleast let us make a sincere attempt to become one of His true devotees. He will take care of the rest.

There is yet another Golden Rule "Guru Vaakyam Pramaanam" - Guru's words are Final. But since there are certain common rules which are to be followed I am presenting these here so that it will be helpful for devotees who are really sincere in following the Vrutham and practices strictly. 

(Swamis who wear maala and then smoke, drink and do all prohibited things - you are no way connected here. You too will definitely get darshan. But remember - You are not cheating your Friends & relatives; Ofcourse You CANNOT cheat Ayyappan; You are Cheating yourself)

All that I've learnt from my Grandfather, Guru and many other senior Guruswamys like Kambankudi Mama, Iam presenting the rules of Shabarimala Yatra. Iam not coming to the area "whether is it applicable in todays context?" etc etc.. These are the practices prescribed and Iam 200 % sure that It can be practised provided you dont go for a compromise. And still we have strict disciplinarians who follow it.

Maala Dharanam (Wearing the Mala)
Maala Dharanam is done generally on Kaarthigai 1st or any other auspicious day according to the date of the Yatra ie 41 days before the date of Darshanam. Maala Dharanam is generally done at ones home, Guruswamy's home, during a puja or at a common place of worship like temple

Maala Dharanam has to be done only after the permission of ones parents and wife(if married). Without their permission the whole yatra is futile.

And No spiritual practice is successful without the blessings of a Guru. Especially the whole concept of Shabarimala Yatra revolves round the phenomenon called "Guru". So after the blessings of Guru one has to wear the Mala through "His Own" Guruswamy. (iam stressing from "his Own Guruswamy" - because Iam seeing many "Seasonal" Guruswamis whose only job is to - stand in front of any Ayyappan Kovil; give a loud "Swamiye Sharanam Ayyappa"; put the mala in the persons neck and collect Dakshina without forgetting)

The Guruswamy who is going to take you to the Yatra is the only person who is authorized. An alternate practice is wearing the maala from one's mother's hand in the presence of Guruswamy. (some of us follow the  practical of doing the avahanam of Ayyappan in the maala - Iam not entering that area now)

For a married woman - the only person authorized to give the Maala is her Husband an no one else(Not even the seniormost Guruswamy). Only in the case when the husband is not alive, the lady can approach any other elders to wear the maala.


Vrutham 
Vrutham means being nearer to God. All your activities should be Ayyappan Centric during the Vrutha Kaalam.

The number of days for a complete Mandala Vrutham is 41 days and anything below that is only secondary. Throughout the Vrutha Kaalam, Contemplating on Lord Ayyappa should be the only focus of a devotee. 

Taking bath twice a day, doing atleast a simple puja and calling out Sharanams is his daily duty.

Eat to Live and do not live to eat - Food must me minimum and that too for the sake of health and not for variety and taste. The food taken should be Sathwick - that do not harm the body and the mind. Not only non vegetarian is prohibited, Rajasic Food which are more spicy  and Thamasic food like Garlik, Onion etc are also prohibited. And ofcourse eating any outside food other than puja is strictly prohibited (This includes hotel and even marriages) A person in vrutham is not advised to attend domestic functions like marriages. He is prohibited from attending any funeral or similar rituals.

Donot enjoy any luxuries to the body - all the practices of Not Shaving, Not Sleeping in the bed, Not wearing footwear is to stress this point. 

Maintain Celibacy with its pristine purity not only physically but also mentally - this is the reason one is advised no to show interest with Cinema, Drama (and Now Television also). Even his own wife is Maaligaipuram after he wears the Maala.

Those who have the upanayanam must strictly follow the Sandhya Vandanam and Gayatri Japam. Without this the total vrutham is a waste.

Annadhanam and Puja
Annadhanam is one of the primary duty of Ayyappa Bhakta. This was insisted because one must see Ayyappa in every living being. But unfortunately it has become a ritual.

Many Guruswamis demand the disciples to compulsorily conduct a puja in their house and feed all from their group. There is nothing wrong in the practice if person can accord it. By feeding His devotees The Lord will definitely be happy.

But for those who cannot afford - feed any single deserving poor person with whatever possible food. The Lord will be pleased with this act.

One need not expect any invitation for any Ayyappan puja and can very well attend any puja and help for the puja to the maximum extend possible. 

Calling everyone as "Ayyappa" or "Swami" should come from heart and not as a mere ritualistic word. Callout the Sharanams only during appropriate occasions and Sharana Gosham should not disturb any Puja activity. 

Guruswamy and Gurudakshina


The whole concept of Sabarimala revolves round Guru - without him no yatra gets fulfilled. Guru is like your father or mother. You cannot change your Guru as per your convenience. I still know devotees who go to Sabari yatra along with their Guruswamys for more than 35 years. ( And there are also people who become Guruswamys directly in the second year !!! )

Here talking about the qualifications of a Guruswamy - He takes you to the Lord; He is leading you towards the divinity. 

So in order to show your graditude towards him we need to pay Guru Dakshina to the Swami and do namaskaram to him. Its practice that a sishya has to pay respects to his Guruswamy and pay him Guru dakshina 8 times during the sabarimala yatra.

1. The first time when the Guru formally accepts him for the sabarimala yatra
2. While wearing the Maala
3. While taking the irumudi - Kettu Nerai
4. At Erumeli after the darshanam while starting the yatra
5. At Azhudha river
6. At Pampa after the snanam and while starting
7. At sannidhanam after the abhishekam
8. While removing the maala

It is the duty of every Ayyappa bhaktha to follow all these rules strictly and earn the grace of Guruswamy and thereby get the blessings of Guruswamy's Guruswamy(Lord Ayyappa)

Kettu Nerai
Kettunerai is a unique process of sabarimala yatra. One has to be very careful and devoted in this aspect. Only person with whom you have Karmic Relations can fill the rice in the Kettu Nerai. The Nei should be filled only by the devotees and no one else. All the results of your Vrutham is instilled in the Coconut and the Ghee you are carrying. So please be strict when others come forward to fill the Ghee or Rice. 

Ive already written in detail about this

And irumudi is the very form of Ayyappan. So please give utmost respect to irumudi. Iam not elaborating on this because at times its heartbreaking to see people even urinating having irumudi in their head. 

Padhinettam Padi
The eighteen steps are eighteen divine forces guarding the Sabarimala Zone. By climing these steps you are actually stepping into the zone of the deity. So only your Vrutham gives you the Strength to cross over the Holy Eighteen Steps. All others without Vrutha Balam earns the wrath of these devatas. 

And One has to climb the 18 steps only once during one sabarimala yatra. Once you climb the steps with the Irumudi and see Lord Sastha - you have reached the destination; your goal is accomplished. Even the Nei Abhishekam is only the next task. 

Removing the Maala
The Sabarimala Vrutham ends only when you reach back home keep the prasadams at your house show a Karpoora Harathi and then take the prasadams. Only after this one has to remove the maala. (not at Sabari peetam or Pamba - Just like that removing the maala and immediately going elsewhere)

Swami is always with us -  ready to give us whatever we want.  Following the Vrutham with utmost sincerity will definitely fetch something more than what we want  -the result will be Ayyappan himself.

Two more requests
And along with all these, though not in the Vrutham rules, also make a strong Sankalpam regarding 2 aspects:
1. The thousands of devotees who come to sannidanam are also the very form of Sastha. We dont know the quantum of devotion of any Bhakta and who is dear to Swamy.. So please donot cause any disturbance or uncomfortable feeling to any devotee...  

2. Make sure that the greenery of Sabarimala is not disturbed by us. Do not throw any plastics or any other garbage at sabarimala zone. Do we spit inside our house? But we do everything in Sabarimala. Its the abode of the Lord and to keep it clean is the first service to the Lord than anything else.