Meaning of Carrying Ghee in Cocunut

Dear Anna

Swamy Sharanam!!!!!

Can you please explain of Carrying Ghee in Cocunut for abhishekam to sabarimala, i hv got various answer for this Can you pls telll me significance of the same

Swami Sharanam

Santosh

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The meaning of carrying Ghee in the coconut is an age old and unique tradition that is followed in sabari malai... unfortunately people today follow it without even knowing the meaning.

This is an unique worship - all your vrutam is focussed towards this irumudi and the irumudi is containing this ghee... All your 48 days of Vrutham is now given a final shape... for what purpose?

The coconut is nothing but equated to your body and the ghee is the atman... and So the ultimate sharanagati - surrender is the ghee abhishekam... its Atma Nivedhanam

One of my friend who is going to sabari for the past 20 years(and also a Guruswamy) commented, its just because those days people did not have any containers and ghee will last long for more days and thats the only reason for taking Ghee... Sheer Arrogance I say... then why not take honey, why not chandanam which will last long as well...

Its a very great quality to accept things which you dont know; but people's ego never allow them do so... Especially with Sastha - whenever u think you are "too smart" and give judgement on His issues... He'l immediately show who is smarter...

You surrender yourself to the Lord... thats the Thathvam of Nei Thengai...

And once you do your Kettu Nerai.. Your existence ends there.. YES !!!!

Iam not telling this of my own.. what i've learnt from many senior Guru Swamis, like my grandfather Kalpathy Chami Anna, My Guru and stalwarts like Kambankudi Mama and many others, Iam giving this statement..

Once You are doing your "Kettu Nerai" you are equal to that of a dead body... coz... Your atman is now installed in the Nei Thengai... (Remember.. the 3 hands of rice has a very very subtle and supreme meaning).. Now correlate this with the unique system of sabarimalai yatra of starting the journey without looking back, no farewell, no good byes etc...

And now answer me...

How can you allow Mr. X to put in the rice for your Kettu ?

How can one carry the coconut for (which is his own self) Mr. Y

As far as Iam told only during unavoidable circumstances one can carry the "Nei Thengai" of another person in his irumudi - only for persons to whom he "Karmically bound"

Today, we see any one can put in the rice, any one can even fill the ghee and a devotee can carry "Nei Thengai" on behalf of 7-8 persons

This is the reason I mostly avoid attending Kettu Nerai... The situation becomes embrassing and I generally vacate the place till its over...

How can you expect your results - when you write exams for 5 people?

Please excuse me devotees...Iam not talking out of arrogance but out of sorrow. Today 99 % of the devotees do not follow any thing... Sabarimalai has already become a picnic spot...

Just filling the coconut with the Ghee is not kettu nerai... you can very well take it in a plastic container instead of so much trouble. Thats what its happening today...

Its hardly difficult or its only 1% to see a proper kettu nerai...

And you have certain qualifications to Sit as the Guruswamy for Kettu Nerai... for which moola mantram is a must.. and he has to do the avanaham of Sastha in the Mudrai and do the Bhandanam.. with Astram (not every Guruswamis will be having moola mantram but atleast he can invite a Sasthru upasaka to do that or atleast do follow the basic procedure even without moola mantram) this process will be concluded only at Sannidanam for the abhishekam..

When properly done.. each Nei Abhishekam becomes a Mini-Kumbabishekam for Swami... Your Vrutham adds the Sannidyam multifold. You offer yourself to the Lord and he gives himself...

Sorry if iam a bit harsh, but

My humble request is.. please try to learn things and then crave for the blessings of the Lord.

Doing things which are not told is not going to make any difference. or

When you dont do things which are prescribed you are in a neutral state - No Plus and No Minus...

But doing things which are prohibited will have serious consequences...

Poi Inri Meiyodu Nei Kondu Ponal Ayyanai Nee Kanalam

Hariharaputram Saastharam Sadha Bhajeham Maaya Kaaryam Thyejeham

May Lord Hariharaputra be with you always, giving you the best of everything.

Swamy Sharanam
V.Aravind Subramanyam
www.aravindsastha.com

The Great Temple at Sabarimala in the year 1942

The Great Temple at Sabarimala in the year 1942

This Photo was clicked in Year 1942 when His Highness Shri Chitira Thirunal Balrama Marthanda Verma Maharaja of Travancore Visited Sabarimala. The Photo was clicked by his brother Shri Uthradom Thirunal Marthanda Verma who accompanied him.

Is it not Beautiful … Alas! we have lost it due to Modernization and so called cry from devotees for ‘facility in Sabarimala’

18 steps Pathinettam Padi

Swamy Sharanam Anna

What is the actual meaning of 18 steps which is there in sanidhanam. becasue i have heared lot of menaing for the same viz 18 puranas. 18 gunas, 18 mountains around sabarimala, etc... I want to know what is actual meaning of the same and after claiming we attain the Lord which is called "THAATVAMAASI" you hav written the meaning of the same in ur book but since i dont knw to read i did not knw the actual meaing.

Awaiting to your reply

Swamy Sharanam

Santosh

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18 Steps.... are equated to

18 Puranas

18 Mountains

18 Ayudhams

18 Siddhas

18 Devatas

18 Gunas

There are various explanations suiting each of the above statement.

You can also find ample of proof justifying each stand ...

"Padi Pathinettum Puranangal Aakkiya Premaswaroopandae Ananda Mandapam..." says an old sharana vili

There are 18 mountains surrounding Sabarimalai and each one is represented through one step of the padhinettu padi...

Ayyappan has 18 Ayudhams... he left each one of the ayudham while ascending the peetam and hence each step has or represents an aydham of Ayyappan. - Weapons which kills (the enemies) and at the same time protect (the devotees)

All our Shastras greatly exclaim about the 18 siddha purushas... These siddha purushas have surrendered to Lord Sastha who is the Yogeeshwara and obtained the status or privilege of being his Ashtadasha Peetam(18 Steps)

18 Special Devatas are installed in the 18 steps.. During the customary Padi Pooja - these dieties are worshipped...

Confused ...?

All these are implications.... Everything is true as far as this is concerned... you cant deny of the above statement... "It is there - because it is there" - is the best answer

As per the divine will of Lord Ayyappa all these things happen...

Now just go in the reverse order...

There are eighteen devatas who are the adhishtana moorthis of 18 mountain ranges(or Parivara devats) who are installed in the 18 steps... and Sastha was seated above all (here the steps are not built.. but it is done as a pratishta... that is the most important thing and uniqueness of Sabarimalai... )

When Ayyappa avatara took place he renounced his prince hood and left his ayudhams one by one on each of the step of Pathinettampadi... and merged with Sastha

Further 18 siddha purushas who wanted to serve the Lord, installed their divine presence in the 18 steps to serve him as well as bless the devotees..

Just imagine, the Swami is same everywhere.. at Achankovil, Aryankavu or Kulathupuzhai, Coimbatore or Banglore... But the 18 steps are unique here... You can see the Lord even without the vrutham. But you cannot step the Padinettampadi without Vrutham... Thats its speciality..

Bcoz.. By climbing the steps - You are actually stepping the zone of a Particular devata who guards it... and only if you have the Vrutha Balam - you qualify - "you pass the exam" - you are blessed.

(These devatas are worshipped during the Padi Pooja - this detail is not known or not revealed to many.. I can humbly claim that Iam blessed to have the actual process and the actual list of devatas of all the 18 steps along with their dhyanam - moola mantram and everything)

Now you can see - Every statement given above is true...

And thats not the end...

Every divine aspect has a direct side and an esoteric meaning... For Example Rama's war with with Ravana to unite with Seetha - is not a mere story but the aikyam of Jeevathma and Paramatma

Similarly the 18 steps has an esoteric meaning -

that one who conquers the 18 Gunas becomes Bhagawan... thats THATHVAMASI

Each year you follow the Vrutham to 100% sincerity, you climb one step or rise one level in your spiritual progress... the inner refinement happens.. (that is the actual purpose of Sabarimalai yatra.. if this is not happening.. there is no use even if you go 1008 times)

Similarly when you overcome the 18 gunas... you become pure and attain the state of oneness with the Lord - the state is called THATHVAMASI.

THATHVAMASI is a Maha Vakyam from the Vedas meaning - "You know that you and that are One"..

Unfortunately, we have neither understood the direct meaning nor the esoteric meaning

Let that evercompassionate Lord bless us with the Gnana and Bhakti and the inner drive to understand His significance...

Hariharaputram Sadhaa Bajeham Maaya Kaaryam Thyejeham

V.Aravind Subramanyam (Sastha Aravind)

Coimbatore

www.mahasastha.com

பார் புகழும் சபரிமலை பதினெட்டும் கடந்த நிலை ஸ்ரீ

சக்ர பீடமதில் சின்மயானந்த பாலன் மகரம் சூழ் நன்னாளில் யோகியாய் ஜோதியாய் இரண்டென காட்சி தந்து இருவினை களையும் போது உருகி வரும் அடியவர்கள் சரணங்கள் விளிக்கும் போது தருணமாய் வந்து காக்கும் என் ஐயன் ஐயப்ப ஸ்வாமியே.... சரணம் ஐயப்பா

Paar Pukuazhum Sabarimalai. Pathinettum Kadantha Nilai Shri Chakra Peetamathil Chinamayanandha Baalan... Makaram Soozh Nannaalil Yogiyay.. Jyotiyaay.. Irendena Kaatchi Thanthu Iru Vinaiyum kalaiyum poothu Uruki varum adiyavarkal Sharanangl Vilikkum Pothu Tharunamaai Vanthu Kaakkum Yen Ayyan Ayyappa Swamiye.. Sharanam Ayyappa !

Meaning of Harivarasanam

After the posting of Lokaveeram.... Many of our devotees are mailing me to post the meaning of Harivarasanam too... I had been to Chennai for a "Hariharaputra Sapthaham" at the wonderful Perambur Ayyappan Temple and so could not do it immediately...

With a very great mental solitude and vibration I gained from Perambur Ayyappan.. Iam presenting the Harivarsanam here..

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Let me give a small introduction about Harivarasanam before we get in to the meaning...

Many people are under the impression that “Harivarasanam" was written by Jesudas.... This wonderful work was composed by Shri. Kulathur Iyer(who lived at Chennai belonging to the illustrious Kambankudi family..) If I remember right, He published it in a book called

"Darma Sastha Stuti Kadambam" (A garland of praises to Lord Darma Sastha)

It is again a myth that this "Ashtakam" is song to make the Lord sleep.... How can you make the Master of the universe sleep? The ashtakam says "devam-ashraye.." - I take refugee in you.. I surrender to you... How can you surrender to a sleeping person?

And the "Sharanam Ayyappaa Swami Sharanam Ayyappa" doesn't appear in the earlier texts and might have been a later addition... [dear devotees... it is not Sararanam Ayyappa... or Charanam Ayyappa... its Sharanam Ayyappa]

Now the audio recording at Sabarimalai has "Panchadreeshwara Mangalam...." added after Harivarasanam - which is again from the work of Shri. Kambankudi Kulathu Iyer (Last Sloka of Sasthru Shatakam - 100 verses on Lord Sastha)

In the early 1950s the area was just a wild jungle - with only a handful of devotees visited. One devotee, a Menon, stayed there at Sannidhanam and he was very fond

of this Ashtakam and used to recite it at the Sannidhanam. Some years later, due to administrative reasons he was moved out and he died as an orphan. Thirumeni Eashwaran Nampoothiri, an old Mel Santhi of the temple remembered his friend and started reciting Harivarasanam while closing the doors... Thus started a tradition that continues to this day.

- V.Aravind Subramanyam (Sastha Aravind)

Coimbatore

www.mahasastha.com

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Harivarasanam Viswamohanam Haridadhiswara Aaradhyapadhukam

Arivimardhanam Nithyanarthanam Hariharathmajam Devamashraye

One who is seated on a supreme Simhasana, One who enchants the universe, One whose holy feet is worshipped by Surya(Haridadhiswara - is Surya), One who kills enemies(of good deeds), One who always dances the cosmic dance, Oh Hariharaputra Deva! (Son of Hari and Hara !)- I take refuge in thee.

Sharanakirtanam Shakhtamanasam Bharanalolupam Narthanalasam

Arunabhasuram Bhoothanayakam Hariharathmajam Devamashraye

One whose mind gladdens on hearing the Sharana Gosham, One who is the great ruler(of the universe), One who loves to dance, One who shines like the rising sun, One who is the Master of all beings, Oh Hariharaputra Deva! - I take refuge in thee.

Pranaya Sathyaka Praananayakam Pranathakalpakam Suprabhanjitham

Pranavamanidram Keerthanapriyam Hariharathmajam Devamashraye

One who is the darling of his dear most soul Sathyaka(son of Lord Sastha), One who grants all the wishes of the devotees, One who shines with a divine glow, One who is the very abode of “OM”(Pranavam), One who loves songs, Oh Hariharaputra Deva! - I take refuge in thee.

Thuragavahanam Sundarananam Varagadhayudham Vedavarnitham

Gurukrupakaram Keerthanapriyam Hariharathmajam Devamashraye

One who rides a horse, who has a beautiful face, One who has the divine mace as his weapon, One who is described by the Vedhas, One who bestows the grace like a teacher, One who loves songs, Oh Hariharaputra Deva! - I take refuge in thee.

Tribuvanarchitam Devathathmakam Trinayanam Prabhum Divyadeshikam

Tridashapoojitham Chinthithapradam Hariharathmajam Devamashraye

One who is worshiped by the three worlds, who is the soul of all divine beings, One who is the Three - eyed Lord, One who is worshipped by devas(Tridasha = Devas), One who grants all the desires, Oh Hariharaputra Deva! - I take refuge in thee.

Bhavabhayapaham Bhavukavaham Bhuvanamohanam Bhoothibhooshanam

Dhavalavahanam Divyavaranam Hariharathmajam Devamashraye

One who destroys fear(of Birth & Death), who grants brings prosperity to the devotees like a father, One who is enchanter of the entire universe, One who is adorned with the holy ash(Voboothi) as ornament, One who rides on a divine white elephant, Oh Hariharaputra Deva! - I take refuge in thee.

Kalamrudusmitham Sundarananam Kalabhakomalam Gathramohanam

Kalabhakesari Vajivahanam Hariharathmajam Devamashraye

One who has an enchanting smile, who has a beautiful face, One who has an enchanting , soft, pretty form, One who has Elephant, Lion and Horse as his Vahanas Oh Hariharaputra Deva! - I take refuge in thee.

Srithajanapriyam Chinthithapradam Sruthivibhushanam Sadhujeevanam

Sruthimanoharam Geethalalasam Hariharathmajam Devamashraye

One who is dear to the people (who have surrendered to him), One who fulfills all the wishes, One has Vedas as his ornaments and One who is the very life of Good people, One whose glory is wonderfully praised by the Shrutis(Vedas) and who enjoys divine music Oh Hariharaputra Deva! - I take refuge in thee.