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Tuesday, January 24, 2012

PART III - Series - AYYANIN ALAYA DHARISANAM


Part III
DHARSHAN  OF TEMPLES OF LORD SASTHA
 (AYYANIN  ALAYA  DHARISANAM)
BY
Sri Maha Saastru  Priyadasan  V. Aravind Subrahmanyam
Translated by Shri. Thiruvarur Chandrashekaran

THIKKELLAM PUGAZH PARAVUM THIRU ARIYAK KADAVUL

(Lord of Aryankavu, whose glory is spread all over the world)

The next journey was towards Aryankavu. Since all felt hungry, we halted near a small rivulet and had our morning breakfast. The members enjoyed the surroundings and dipped their legs into the river water. They also took photographs. We then began our journey once again.

Aryankavu temple is situated within the border of Tamil Nadu . The most important festival of this temple is the Thirukkalyana Uthsavam (Sacred Marriage Festival) of the Lord occurring in the month of “Margazhi”(15th December-15th January) (Masaanam Margaseersho Asmi – Bhagawath Geetha)

On that day sacred marriage of the Lord takes place with a young lady called “Pushkala” belonging to the Sowrashtra sect in a very grand manner. The family of the Travancore Maharaja would represent the bridegroom side and the people belonging to the Sowrashtra sect representing the bride.  The bride’s side would bring all the traditional Seervarisai (traditional gifts of marriage) and conduct the marriage.
(This Pushkala devi is not the same as one of the two devis, Purna and Pushkala, the two consorts, of Lord Dharma Saastha.. This Pushkala devi can be compared to Sri Andaal of Srivillipuththur, who became one (got merged) with the Lord Ranganatha of Srirangam. Likewise this Pushkala devi who was borne in one of the Sowrashtra family belonging to Madurai , finally got merged with the Lord  of  Aryankavu)

In those days, the people belonging to the Sowrashtra sect settled in Tamil Nadu were mainly engaged in the business of weaving of silk clothes. Like Brahmins they too wear the sacred thread. So they were called Pattu Nool Brahmins .One such merchant of silk had a daughter. Like Baktha Meera of North India who lived in the memory of Lord Giridhara Gopala, this girl too had extreme love and attachment towards Lord Hariharaputra. 
(What was her original name is not clearly mentioned anywhere. Some say it was Bhagawathi. I am of  the view that the name Pushkala presently in vogue could be a later day modification to synchronize with the namesake  Pushkala , one of the consorts of the ancient  Lord Dharma Saastha. We need not attach any importance to the issue of  name. The love and affection the girl had towards Lord Dharma Saastha and the Anugraham (grace/benignity) bestowed on her by the Lord, in return, are what is important here)

Once that silk merchant embarked upon a journey to Trivandrum carrying silk clothes specially woven for the King of Travancore. Since he was traveling through the kerala area, his daughter, Pushkala, too   expressed a desire to accompany him and so she too joined him in his journey.

During the journey they reached a forest area where they came across the temple of Aryankavu.

Both the father and daughter reached the temple and had dharshan of the Lord.
Bhakthi(love/devotion to the Lord) does not depend upon any reason. That’s how it took hold of the little girl when she first had dharshan of the Lord of Aryankavu. Any attachment with a “reason” is called Pasam (Love/Attachment.) and that without any “reason” is called Bhakthi (devotion to Lord).

That little girl firmly declined to continue the journey any further with her father.

 She said:
“My dear Father! Let me stay here and look after the Lord of Aryankavu. You proceed to Trivandrum and after finishing your business there, on your return journey please pick me up.”

Since all his pleadings with the daughter failed to change her decision, the merchant entrusted her to the safe custody of the Melsanthi of the temple and continued with his journey.

After completing the business when the merchant was returning back he was chased by a wild elephant in the forest area.

A hunter appeared on the scene from somewhere. He looked at the charging mad elephant and said “Go Away”. Like a cat the elephant back traced its steps and finally vanished from the scene! 

Pleased with the timely help of the hunter who saved his life from the wild elephant, the merchant presented the silk shawl he readily had in his hand to the hunter and said “ My dear hunter, Like a God, you appeared at the right moment and saved my life.”

“Will you agree to marry your daughter to me?”  The hunter queried.                                                                                   

Without any second thoughts the merchant said “Certainly” and immediately gave his consent.

“ I shall then meet you tomorrow at the temple at Ariyankavu “ replied the hunter and went away.

By now our van had reached the Aryankavu temple. Though the temple arch was built on the main road itself, the temple was located about 100 feet down below.

Both Karuppan and Karuppayi, who had seen us off at Achchankovil, were standing at the entrance itself as if to welcome us!

Aryankavu is also one of the very ancient kshetram. In fact it was in existence even before the Sabarimalai was built. There exists a belief and opinion that the services rendered by Lord Ayyappa as a servant of the Pandiya king and the incidence of  bringing the Tiger’s milk took place in the city of   Madurai and not at Pandalam. (This is the finding of my research also. Even the maharaja of Pandalam has acknowledged this. After accomplishment of his tasks when  Manikantan returned to his celestial world, the members of the family of the Pandya king who accompanied Ayyappa stayed back at Pandalam. One of the Pandya king later became the ruler of Pandalam.  I shall elaborate on this further some time later.)

The temple at Aryankavu was the abode of the Lord during that period. Just then it was noticed that the Veshti (vastram) to be offered to the Lord had inadvertently been left in the Van itself.

 “One minute” said Vibhu who ran to bring it from the Van. While the rest of our group members went inside the temple I waited for Vibhu to return.

My thought once again went back to the incidence with the hunter who accepted the silk shawl from the merchant and asked him to meet him at the Aryankavu temple.

Early next morning the merchant reached the temple. He searched for his daughter but could not find her. When the Nambroothi, the chief priest of the temple, heard about it, he rushed to the temple and opened the doors of the sanctum sanctorum. There, Aryanathan, Lord of Aryankavu, appeared as Kalyana Sundaran (beautiful bridegroom) wearing the shining shawl given to the hunter by the merchant. This made it very clear, beyond doubts, as to who came as the hunter on the previous day.  This also solved the mystery of the missing girl. The Lord had accepted Pushkala Devi as his consort who was now seen in the form of a small idol by His side.

When we handed over the Vastram brought by us to the temple priest he nicely decorated the idol of the Lord using the Vastram as an Uththareeyam (as an upper garment). This sight made me to reminiscent how the Lord would have appeared with the silk shawl, presented by the Showrashtra businessman, around him several years back.

“anavarathamum ambuvikku Athaaramaana umathu
aravintha paathathuulikku Asayaay nEsiththu puusikkum
bakthanukku adimaiyaay thoNdu seyyum
enathu sankkadam aRinthu ippozuthu iranguveer
EnthalE! pugalum ayya! Innamum sakippathaRku
idamillayE enbathum thiruvuLLam aRiyaathathO
kanavu kandathu pOl irukkinRa thaasan en ishta
kammyangkal tharavE kaalam kataththaamal ithu
samayam enthanai kaN paarththu irangkumayyaa!
thinamum umathu anbarkku uthavi seyvathil kaN kaNda
thEvaathi thEvanennum thikkellaam pugaz paravum
puurNa pushkalai maruvum thiru Ariyak kadavulE!
(Oh Lord! Please have pity on me, a slave of your devotees, who love and worship day and night the dusts falling off your lotus feet, the feet, which is the pivotal center of the entire universe. Please understand all my problems and solve them now and here. Thou art great! Please speak out!  
You know in your heart of hearts that I have no more strength left to bear any of those problems. Don’t delay any further and right now open your eyes and grant all the wishes dreamt by me, your servant! Your fame has spread in all directions as the well-known Lord of the lords, in helping your devotees. Thou art the Lord of Aryankavu, embraced by your two consorts Purna and Pushkala!)

Each and every word appearing in the Vrittams of Manidasar are pearls of truth, nothing but truth. If He, who is the renowned Lord of help, does not have mercy on me, where else can I seek shelter?

The Lord seated on the elephant vahana peedam and by His side the idol of the Pushkala Devi, who become one with Him is also there. Being a very small idol it may not be visible at first. However I informed everyone to have the dharshan of the Devi without fail. We then went around the prakaram.

There is a peculiar customary practice being followed in this temple. They permit only male members to go inside the entrance gate of the sanctum sanctorum of the Lord. So female members can have the dharshan only from outside. However one can have a clear dharshan of the Lord even from that distance.

Just opposite to the sannidhi of the Lord a bootha vahanam is kept for the bhavani (procession) of the Lord. In the outside prakaram idols of Lord Ganesha and Serpent gods (nagars) could be seen.

There was also one more sannidhi of a god, titled Indalayaan. As usual I enquired from one of the priests which gods sannidhi it is?
He said it is that of Lord Siva!!!

I know pretty well that it was not that of Lord Siva.
Indalayaan is the name of one of important Ganams (body guards) of Lord Saastha. There are lot of references about him in many of the devotional songs of Saastha.

“thEngkaai koduththaalum sirattai kodaan indalaiyan
puungaavirkkuLLirukkum puNNiyanaik kondaada”…….

(Indalayaan may give the coconut (pulp) but would never part with the outside coir. Let us sing the praise of that sacred person who resides inside the garden.)

So run the lines in the viduthi(songs) written by Manidhasar. I could not decipher the real meaning of these lines nor about any incident pertaining to these lines.  The riddle about who is this Indalayaan, who may agree to give the coconut but not the coir around it, has to be solved by the Lord only!!!

At the entrance of the temple there were idols of elephant, horse, serpent gods and someone had written a board reading vana devadaigal (forest gods) in Tamil with very great difficulties. There was also erected one kundaan thadi (big stout stick) carved out of stone. This made one feel the divine presence of the Lord Boothanathan there.

Our next destination for dharshan of the Lord was Kulaththupizhai .So I enquired from the melsaanthi  (chief priest) at what time the doors of the sanctum sanctorum of the temple at Kulaththupizhai are closed, and how far it is from here?

He replied saying, “I don’t know anything about its distance from here. Normally
we  close the temple gates daily  at 11.00 AM. Today is a special puja day. This is just
the time for Deeparadhanai(Arathi).They may close the temple gates by 12 O’clock today. If you leave just now, you can reach the temple at Kulaththupizhai. If you have the bhagyam(Good Luck)you may get His dharshan“.

It was already well past 11.30 AM. Tension gripped everybody. After sending everybody towards the van as usual I came to the sannidhi once again!.       

The existence of this holy place, Aryankavu, and the very presence of the Lord along with the Devi by His side, even today, serves as a witness and ample proof as to what all bhakthi towards the Lord could bestow on anyone. This sight  ‘melts’ ones heart! I too became greedy in my wish that one day I must also attain that stage of sidhdhi (materialization) of   bhakthi!

With that greedy wish I took leave of the Lord of Aryankavu and continued our journey towards Kulaththupizhai.

Sunday, January 22, 2012

PART II - Series - AYYANIN ALAYA DHARISANAM


Part II
DHARSHAN  OF TEMPLES OF LORD SASTHA
 (AYYANIN  ALAYA  DHARISANAM)
BY
Sri Maha Saastru  Priyadasan  V. Aravind Subrahmanyam
Translated by Shri. Thiruvarur Chandrashekaran


(This series is also available in Tamil...those who wish to read it in the original language... please mail me)

Achchanaar Kovil Arase (The King of Achchanar Kovil)

Our plan was to start at all costs by 5.30 AM. So next day by dot at 4.00 AM one after the other, all the cell phones started ringing their wake up calls. (Of course no question of awakening those who did not even get a wink of a sleep)

By 4.30 AM all were wide-awake. Those who are accustomed to have shower in the bathrooms at Coimbatore, were all very eager to have a dip in the river Tambrabarani. To reach the riverbank one has to cross a channel (small feeder of water to the fields) as well as few paddy fields. We all left our rooms in the early morning darkness at 4.30 A.M. and reached the Siva temple, adjacent to the channel. Beyond that point there were no streetlights and it was all utter darkness.

So fear engulfed the minds of all the youngsters. I pointed out to them a spot having some light, beyond where we stood, and said that is where the bathing ghat is.
“Let us not bother Anna! Let us reserve the river bath for next day”. That was the unanimous opinion of one and all. So we all returned back to our rooms.

By then Gurumama was ready with hot steaming coffee for all of us. We all had a sip of our quota of coffee.
The motor of the borewell pump was switched on and directed the water coming out of the hose  towards each one of us and thus  gave a “shower” bath to all. When it was my turn for the shower bath he jovially started reciting the mantras (known as Srirudram,which is recited while doing Abhishegam  to the Lord) Namah Somaya Cha Rudraya Cha Namah Sambhave…….and directed the hose pipe  towards me.   By the time we all had our bath and finished performing the morning Sandhyavandan and Japam, it was already 6.15 AM. Since by then the rest of our group members, from the other house, too joined us we commenced our journey towards Achchankovil.

The plan was to complete the dharshan at the three temples at Achchankovil, Ariyankavu,and Kulaththupizhai, in the forenoon itself. No sooner this was announced, Gurumama threw a challenge.
“I am prepared to give it in writing on a ten rupee judicial stamp paper that it is impossible to complete the dharshan of all the three temples by the forenoon”.  He repeated it few more times too.

Right from the time we left Coimbatore he had been making similar dissenting statements, one or the other. When as an addendum to the plan, I announced, that after the dharshan at all the three temples by forenoon, we also plan to have the dharshan at the Sori Muththaiyan Kovil in the evening, it became the last straw on the camel’s back and a bone of contention as far as Gurumama, a known doubting Thomas was concerned!
He retorted saying “Absolutely Impossible!!! If, however, it so materializes, then I shall honour you in the traditional style, offering betel leaves, betel nuts, plantain fruits, coconut etc as a token of my respects.” I did not respond at all.

It is true that I prepared the tour programme, in consultation with my father. But at the last minute it was got re-written by the Lord Kulaththuran himself! So I kept quiet, under the firm belief and conviction that He himself would lead us to the temples and bless us with His dharshan too.

I had already intimated in advance about this visit of ours to Pradeep, the priest who is in charge of conducting daily puja at the sannidhi of Lord Karuppannaswamy, located within the Achchankovil temple complex. So we had carried with us all the items specially required for performing the puja of Karuppannaswamy.

Travelling from Kallidaikkurichi we passed through the beautiful green fields of Thirumalai temple and were nearing the Achchankovil. Throughout, on both sides of the highway leading to Achchankovil, situated in the border of the states of TamilNadu and Kerala, it was all lush green fields and greeneries only. There was a light, very light, drizzle with a gentle breeze too.

When my eyes fell upon a signboard on the road reading “Way to Pavur Chatram” the “story” of “Kanthamalai Sword” came to my mind.

One person, belonging to this place known as Pavur Chatram, was a staunch devotee of Lord Dharma Saastha, the deity of Achchankovil. He often used to visit Achchankovil and have dharshan of the Lord. He however had one desire in his heart of hearts.
A Great Desire! That of having a dharshan of the Lord with his two consorts, Purna and Pushkala, majestically seated in the Golden Temple of  Kanthamalai.

Kanthamalai does not exist in this world. (It is in the celestial world) How can any ordinary human being witness such a dharshan unless one has His blessings and unless He so wills?

Lord Manikandan, in whose dictionary the word “No” does not exist, could not however remain a silent spectator particularly when one of his staunch devotees was waiting for long with such a desire in his heart.
So He deputed, Lord Karuppannaswamy, the head of his divine army, to bring that devotee, sitting at Achchankovil temple premises, to witness His divine presence at Kanthamalai.

Lord Karuppan immediately appeared before that devotee. And advised him to close his eyes but hold on to his hands firmly.  Before that he also cautioned him as under.
“In the Sannidhanam of the Lord please have His dharshan only. Don’t ever dare to think of anything else at that place”.

In a fraction of a second the devotee was standing in front of the sannidhi of the Lord at Kanthamalai. It was a golden temple. The roof was glittering in gold. In the front were seated Lord Ayyappa along with His two consorts Purna and Pushkala.

Unlike the silent stone idol which he was accustomed to see and enjoy at Achchankovil, here the Lord was seen alive, flesh and blood, with a smile on his face. Here was a speaking deity! He was spell bound and speechless. Tears of joy rolled down from his eyes! He thus had a wonderful memorable Dharshan of his lifetime.

After some time, even while standing before the Lord in his Sannidhanam, slowly lustful human thoughts started entering his mind.

“Soon I will have to return to my village. But none there would ever believe me if I tell them about this dhrashan of mine!!!”

With such a thought in his mind, when he turned his head, his eyes fell upon a Golden Sword kept there.

Now another thought occurred to him that if he carries this sword with him back to his village and exhibit it to the people there, it would be easy for him to convince them of his dharshan of the Lord at Kanthamalai. So he stretched his hand to lift the sword.

Next nanosecond..... !

He was found lying at the entrance of the Achchankovil temple .The sword was also lying by his side .He however lost his eyesight. This was the “reward” for ignoring the warnings of Lord Karuppan. He humbly accepted this as a “ punishment” for his undesirable action.  Even today one heir of this family is born blind and thus the punishment is perpetuating till date.

As a material witness of this miraculous incident, even today this sword of the Lord, the Kanthamalai sword, is in existence amidst us.

The weight of the sword is another unresolved mystery. The sword is made of pure gold and it is said to have divine powers. It is an annual   practice to weigh and check the weights of all ornaments of the Lord, a King of Achchankovil, before bringing them from the safe custody of Government Treasury. While all the ornaments have their individual weights recorded against each, in the case of the Knathamalai sword, it is always recorded “Weight cannot be determined”, since its weight is said to vary from place to place!!!
This holy sword is available for public view at the temple premises during the showering of flowers (abhishekam) on the idol of the Lord on the day when Revathy star occurs in the month of Thai (Tenth tamil month starting from Chaitra)

As our journey continued towards Achchankoil, with all eyes and ears on me, my thoughts however hovered around Punalur Sri Subrahmanya Ayyar. He was a strict disciplinarian in the observance of all the traditional practices as well as the daily routines as laid down in the scriptures. He was known as   Anushtana Simham. By the grace of the Lord he lived an exemplary life – a legendary one-an embodiment of virtue- to show to all as to how one should lead a life.

He began his life in this forest area only. He successfully bid in most of the “Coop” auctions of the forest and was known by the title Tollgate Swami.  The road to the temple at Achchankovil in use today was built by him in his individual capacity and by his personal efforts. I mentally offered my prayers to this Bhaktha Shikamani(The Gem amongst the devotees), the great gurunathar (Acharya),the Punalur Thatha (grandfather of Punalur)  

At the request of all the members present, both Vibhu and Shyam started singing the praise of the Lord. The following lines of one of the songs appeared to be most appropriate and befitting for the occasion.

“adiththaalum anaiththaalum niyE thuNai
naan thudiththaalum thuvandaalum niyE thuNai”
(Whether I am beaten or hugged THOU art my only savior and support. Whether I throb in pain or wither away THOU art my only savior and support)

Just then we had the first glimpse of the Sannidhi of Kottaivasal Karuppanna Swamy, situated in the border of Tamilnadu and Kerala states. The temple of Lord Karuppannaswamy is situated somewhat down below the main road.  I bowed in reverence to Him from the Van itself and sought his permission and blessings.
Achchankovil is the Kendra (pivotal center) of Lord Karuppannaswamy.

Proceeding to have dharshan of Lord Dharma Saastha, without first seeking the permission of Lord Karuppannaswamy, would ultimately end up as a futile attempt only. . Stories are in abundance of vehicles getting stranded on the road due to breakdown because of total disregard of the Lord Karuppannaswamy. Such incidences are a very common sight on the roads in this area.

Once it was festival time at the Achchankovil temple. The jewel box of Lord Dharma Saastha of Achchankovil was kept at the temple premises. During nighttime a gang of dacoits enters the temple and loots the Thiru Abharana Box (jewel box) and vanishes from the scene.

The next day morning the Melsaanthi (Chief Priest) had a shock of his life as the jewel box was missing and he stood perplexed not knowing what to do. Shortly, one by one, more devotees assembled at the temple premises. None knew what to do.

In the meanwhile one amongst the crowd exclaimed in anguish:
“The entire forest area of the Achchankovil is known as the fortress of Lord Karuppannaswamy. How come a dacoity like this could take place right under the nose of the Lord Karuppannaswamy?”

The next moment Lord Karuppannaswamy, who possessed one amongst the crowd roared;
“Under my regime no theft can ever take place!”

He then described about a particular spot inside the forest and directed the assembly of people to proceed to that place and witness the scene therein. Immediately the entire crowd along with the temple authorities rushed to that spot. The scene they witnessed therein was funny and astonishing.

The entire gang of dacoits, who looted the jewel box the previous night, was seen going around a tree, non-stop. The jewel box was found lying at the roots of that tree. The dacoits were unaware of what they were doing. Right from the time they reached this place the previous night, till the time the people arrived here this morning, the dacoits have been behaving like this!!!

This is the story of the recovery of the stolen Jewel box of the Lord!  The dacoits realized their mistake and had a miraculous change of mind and started leading a new lease of life, rendering service at the feet of the Lord.

Suddenly the van driver swayed the vehicle and exclaimed “My Goodness! What a big Snake it is!!!”
 By the time I turned my head it had vanished. Of the many miracles of Achchankovil this is also one. That is in case of any snakebite in this area none runs after any doctor or village vaidyar.

There is a Maha Vaidyar, great physician, in this place. People bring the snake bitten person to Him only.
“yasya dhanvanthrir maathaa pithaa rudro bhishakthamaha
tham saasthaaram aham vandhe mahaa vaidyam daya-nidhim”
(I salute the Saastha, who is the greatest doctor, who is the treasure of mercy and whose mother is the great doctor Dhanvantri (MahaVishnu) and father the supreme physician, Rudra (Lord Baidyanath)

The temple gates are opened at any time of the day or night, whenever a snake bitten person is brought to the temple. In the case of all snakebites, even if it were a case of very poisonous snake, the Melsaanthi, brings the holy water and sandal paste prasadam from inside the sanctum sanctorum and applies the sandal paste at the spot where the snake has bitten and sprinkles the holy water too. Nothing else is done. The snake bitten person then gets up duly cured. This remains a mystery and challenge to the medical world till date.

When I was compiling the book Maha Saastha Vijayam I did some research to know the reason behind this miracle at this place, but not elsewhere and I stumbled upon certain astonishing information.

The entire mountainous region of Podhigai Hills, where this temple too is situated, is recognized as the empire of Sidhdhars and Yogis, who frequent this area. The Skhaanda Puran refers to Lord Dharma Saastha as Yogeeswaran. It was Lord Parasurama who invoked and installed Lord Dharma Saastha, the Yogeeswaran, the captain of all the yogis, at the Achchankoil. It is said that daily the Siddhars in their celestial body, which cannot normally be seen by human eyes, visit this temple and worship Him reciting the veda mantras known as Sarpa Sooktham. From this one could deduce that it is due this very reason a force exists as an antidote for serpent poison at this place.

Since by now the van had reached Achchankovil temple, we all got down enthusiastically. Whenever we visit a place it is necessary for us to ascertain the traditions being followed therein and follow them. I had already said that only after salutations to the Lord Karuppannaswamy, one should proceed to have the dharshan of Lord Dharma Saastha. But in their over enthusiasm most of our group members just hurried into the Saastha Temple without even bowing their head at Lord Karuppan.

But a few of us, however, went first to the sannidhi of Lord Karuppan. Mr Pradeep, the priest who does daily puja to Lord Karuppan recognized me immediately. We handed over all the puja materials brought by us and offered, Samastha Abharaadham, our pardon on behalf of all group members, particularly those who had directly rushed inside the temple. After requesting Mr.Pradeep, to arrange for the Puja, we proceeded towards the sannidhi of Lord Saastha.

In front of the temple there are steps to climb up. I would call it as the 18 steps, but made of concrete!
Below that there was a mandapam, which looked like a sannidhi .

Arun enquired which God is inside that sannidhi.
I jokingly told him that it was a very important sannidhi!  The Hundi (donation box)!
On climbing the steps we reach the sanctum sanctorum of the “king” of the Achchankovil, the Lord Saastha.
The Lord here is known as  Manikanta Muththaiyyan.

The Lord appears with his two consorts Purna & Pushkala. In other words He appears as a grahastha (married person) with both of his consorts.

The Lord appears in seated posture, while on both sides, his two consorts Purna and Pushkala are in standing posture, a rare sight and feast to the eyes!

At Achchankovil the main Vahan (vehicle of transport) for the Lord is Horse.

The glory, name and fame, which Achchankoil has is unique, which no other Saastha temple can boast of. Lord Parasurama established almost all the Saastha temples in Kerala. However with the passage of time and due to floods, fire accidents, disfiguring of the idols or some such reasons, the main idols consecrated by Lord Parasurama with his own hands, in almost all the other Kshetras, have been got replaced. Even the idol we see at Sabarimalai nowadays was remade in the year 1952.

It is only at Achchankoil we still have the original Moola Murthy, which was established by Lord Parasurama with his own hands. Many of our group members were very happy to hear this information. Anand, a member of our group, was virtually in “tears” of joy.

Though it was an unwritten understanding, by all the members of our group, that at no temple any one would go in for “individual” archanai sankalpams (with their birth star, name, gotram), many of the members, went ahead with individual archanai, pushpaanjali, neeranjanam (camphor arathi) etc!!!

Then we all fervently prayed and recited  together Loga Veeram.And after offering a vastram to the Lord Manikanta Muththaiyan, we went around (circumambulate) the prakaram of the Lord.

Behind the sannidhi of the Lord, on a slightly raised platform,  the Yakshi Kavu  is situated. I enquired from one of the priests “Where is the sannidhi of Yakshi in this temple”? as if I am ignorant of it. He was emphatic in his reply and said that there is no such sannidhi in this temple!

I then pointed out to him the Yakshi Kavu and asked him what was that?
He nonchalantly replied that is Manja Matha!
On hearing this I had a swirling in my head!!!

There is no connection, none whatsoever with Manja Matha and the Saastha of Achchankoil. (Unlike Manja Matha & the Saastha at Sabarimalai).

I would not at all be surprised, if some one at a later date refers to it as Vavarswamy! Both Vibhu and myself exchanged glances and smiled within us. It was here in Achchankoil that Lord Saastha kept Yakshi under control by binding her with a golden chain   and later blessed her to become a part and parcel of his own self.
What should I say, if people belonging to this place and closely associated with this temple, are unaware of these incidents and speak otherwise, totally ignorant of such Leelas of the Lord?

It is very much essential that those who are in charge of performing regular puja in a temple, (like Archakas/Pothis/Priests/Namboodris) must have a strong connection, a sort of attachment, with that Kshetram, and must also be aware of its history as well as the Leelas   of the Lord of that place.

If, just like a clerk working in a bank, the Melsanthi and Keezhsanthi (chief priest and his deputy) are sent from time to time on deputation to various temples and are also frequently transferred, once in every two years or so, by those in charge of the temple affairs, this type of situation only would perpetuate.

Because of propagation of various imaginary stories and scenes in cinemas depicting Yakshi differently, many of us are afraid of it, as if it is a ghost, or a frightening unnatural being. However, the ghost like beings and Yakshi are not one and the same. Yakshi is of a different kind. The Yakshi who playfully frequents the sannidhi of Lord Saastha is, in fact, an Amsam (part and parcel) of Raja Mathangi Devi. She is known as  Verikkal Yakshi.

Initially when she appeared as an ugraswaroopini (ferocious form) and started harassing all the people, Lord Hariharaputra, controlled her by tying her around with golden chains.

He then enlightened her of her heavenly connection and enrolled her as a soldieress of his army and she accompanys him everywhere as one of his bodyguards.  We recollected the scene that took place in our Saastha Preethi celebrations, when along with the person possessed by Lord Saastha one person got possessed by Yakshi, who then went around with a trident in the hand. We then paid our obeisance to the Yakshi Devi.

At the entrance of the temple the flag mast was majestically glittering in golden colour. Sabari just exclaimed, “ Look ahead! How fine the flag mast is glittering in gold!” For my part I then added saying, that it was Sri (kottaram) Viswanathan, hailing from Coimbatore who converted the ordinary flag mast of Achchankoil into a golden one.

The service rendered by him was really very great. One cannot even dream of it. How much did he toil to collect several kilogrammes of gold for use in conversion of the Achchankoil flag mast into a golden one! I am aware of the many hurdles he had to face and the testing times he had to pass through. He himself had told them to me several times. While I was standing in the sannidhi of the Lord, for a brief period of few seconds, my thoughts hovered around him. Of late his health had been affected very much. I did not then realize that the Lord had already decided to call it a day for all his sufferings once for all and to bestow on him a state of permanent peaceful existence. 

(Yes... exactly at the same moment, the Lord had taken him under His fold at Coimbatore and had merged him under His lotus feet! This, however, I came to know later when I was back at Coimbatore.)

Once again I had dharshan of the Lord and after sending off every one, I once again had a dharshan of the Lord. I advised every one to proceed to the sannidhi of Lord Karuppan and returned to have dharshan of the Lord once again.

I went on repeating this action!

“paNikinRavarkku uyirththuNai enRa viruthutan
baavikkum sukuNa seelan-baktha paripaalan enRu
\eththisayum pugazkinRa puurNa si-nthamaNikku iNaiyaana
maNikka maNi maarbanaam-enathu ishta kula theyvamaagi
vantha ivar irukkumbOthu kavalai ENO? manam irangki
emakku inRu kaN kaatchi tharuvaar.
kaNi kaNdu koNdu kaNmaNi enRu ivar paatha kamalaththai
idai vidaamal kaaththu irunthaal namakku ERRa
varamum tharuvaar-kaivalya murthy enRa
aNi vElavarkku iLaiya! maNithaasar hruthayaththil
aruL thathva bOthan enRu Athi sathur vEthankaL
Othum param jOthiyE!  Engkal accanaar kOvil arasE !”
(You are renowned as the savior of soul of all those who surrender at your feet. You are the embodiment of all virtues. You are the caretaker of all your devotees. Your chest is adorned with the ruby, equivalent to the world-renowned gem, the poorna chinthaamani. (which has the power to grant all one aspires for). When you are present here as my favorite family deity why should I worry about any thing? You would take pity on me and grant me your wonderful darshan today. Having seen the beautiful darshan if we patiently wait at his lotus feet, the connoisseur of our eyes, he would grant us the right boons. He is the younger brother of the beautiful Lord Velavar (Lord Murugan), known as the kavailyamurthy. In the heart of Manidaasar, you are realized as the Arul Thathva Bodhar (preacher of the meaning of Mercy) as referred by the ancient four Vedas. Thou art the supreme light of the universe! Thou art the King of our Achanar Kovil!)

My mind was fully engrossed there itself. I was also vexed with the thoughts that we have to make a move from there. At least next time I should come with the plan of staying here for few days.

With a heavy heart we left that place and reached the sannidhi of Lord Karuppan, which was situated opposite to the Saastha temple but somewhat at a lower level.

At Achchankovil there is no dearth of Parivarangal (idols of associated deities.). Village deities like  Sapparamundan, Kochchittaanan are also residing there. Kalamadaswamy, an Amsam of Lord Nandikeswar is also present there. In the same surrounding area Sri Bhoothanathswamy is also housed and called by the name Sangili Bhothaththaan (Lord with chains in hand). Lord Karuppan and his consort Karuppayee are also standing facing the Saastha temple.

By now Mr Pradeep, the priest of Lord Karuppan, was waiting for us ready with all preparations for the puja.  Pradeep believes in doing the puja in all sincerity and with utmost caution (with shradda). So he had made a request to me for providing him with a copy of the ancient ashtotthara namavali (108 names) of Lord Karupannaswamy. I had it with me. Since mine was written in Sanskrit (devanagari libhi) I had got it rewritten in Malayam language and brought it with me. I handed over that to Mr.Pradeep .The puja started and we had the dharshan of Lord Karuppan.

“mu-nthaya sEnaikkellam mudhalvan ivanE enRu
sa-nthira vaaLai E-nthi manthira pEyaik kondu
thanthiramaagavE thaan sEnaiyai velvEn enRu
su-nthara mugaththaan  munnE karuppanum thOnRinaan
(Lord Karuppan, as the leader and head of the entire army and holding the crest shaped sword in hand and having the demons under his control and announcing that I would secretly defeat and win over the forces of the enemies, appeared before the beautiful looking Lord Saastha )

Befitting the above description mentioned by Manidaasar, Karuppan appears majestically with a big twitching moustache and holding a scythe in his raised hands as if ready to cut off the head of the enemy.

We had a wonderful dharshan of all the deities and finally took leave from the king of Achchankovil, Lord Saastha.

to be continued......

Friday, January 20, 2012

Series - AYYANIN ALAYA DHARISANAM - PART I


DHARSHAN  OF TEMPLES OF LORD SASTHA
 (AYYANIN  ALAYA  DHARISANAM)

BY
Sri Maha Saastru  Priyadasan  V. Aravind Subrahmanyam
Translated by Shri. Thiruvarur Chandrashekaran

PREFACE

Compilation of this book has been possible only by the great blessings of  the BHAKTHA PARIPALAN  (Saviour of thedevotees), SRI HARIHARAPUTRA, who is behind each and ever action of mine, each and every second. 

Though, I had been to various temples many a time, but this time after the temple visit the thought and desire to record the same occurred to me somehow, resulting in this presentation.

Throughout this trip I felt and went through a wonderful experience of the divine power and play personally, and as such the entire compilation has been made under my own supervision.

I had no plans, none whatsoever, to release it as a book. It has been my practice to write down as an aid memoir, all important happenings in my life before my memory fades away. In the same way it just occurred to me that I should record all these for my own benefit. So I wrote.  That’s all to it.

Someone who happen to read it, opined that this could be got printed as a book. Such of those  experiences felt by me personally  have been got omitted ,  by way of editing, retaining only those matters which can be shared with all the readers . So now this is in your hands in the form of a book, a reading material.

At a few places it may sound as self-adulation. I know pretty well how dangerous it isto brag about. I always pray to the Lord that I should not  get caught in that MAYA.
If still some one feels that this is nothing but trumpeting my one-upmanship, then I would like to make it clear that I have no such intentions and it is not the fault of my thinking but only of my failure to express adequately in writing.

I don’t have any proud feelings as if these experiences felt by me, were bestowed upon me only, by the Lord. I consider them as the LEELAS, playful acts of the, AKILANDA KOTI BRAHMANANDA NAYAGAN, the omnipotent,the omnipresent, the Creator of the Universe, extended to me too as a servant of His devotees. It is this feeling which had  been  got expressed as a volume now.

This was actually written in Tamil titled AYYANIN  ALAYA  DHARISANAM and it became a Superhit travelogue and Shri. Thiruvarur Chandrashekaran came forward to translate in into English. Since its a very lengthy text iam posting it part by part.

Permit me to say that it is He who has made me to write this and it is He who has made all of you to read, He, who is the saviour of the devotees, who is omnipresent.

And let us now start the journey.

With the holy thoughts of the lotus feet of the Lord.
V. ARVIND SUBRAHMANYAM
94.B. Third Street, TATABAD,
COIMBATORE, 641012.
Mob:9994641801

DHARSHAN OF SASTHA TEMPLES
 Arrangements & Preparations

Where else are there temples of Lord Dharma Saastha, other than Sabari hills? I posed this query to the audience during one of my discourses.

I then said that as far as I am aware of, there are about 6000 Saastha temples, big and small, all put together, both in Kerala and Tamil Nadu.  This kindled the interest in the minds of many to visit them all.

With the grace and blessings of the Lord, the Saastha Preethi celebrations went off very well on 26th July 2009.

Immediately after the function was over, a voice was heard “Why not arrange a trip to visit the temples and come back?” That was from Vibhawan who made the proposal, which was promptly seconded by Sarvajit.

After considerable debate, a decision was finally taken to undertake the trip, availing a total of three holidays including the holiday on Gandhi Jayanthi (2nd October).

We offered our prayers to the Lord and requested Shri. Chandru (Sabari travels), to make necessary arrangements for booking of a vehicle.

Many got wild with me. The reason being I had not informed about this trip to anyone, other than the direct members of our Sangam. Nor had  I extended  any invitation to others.

Bombay Balu Iyer had not yet returned from abroad. Mr. Subrahmanyam phoned from Madras and said, “Just let me have your programme. I shall make all the necessary arrangements.”

Mr. Ram babu called from Vellore and said, “ If only you had just given us a hint, all our members would have participated in the trip”.

Sri Sundaram (guruswamy) of Kambangudi almost said the same thing. He also added, “If we travel with you we come to know of many hitherto unknown facts about the places and temples we visit, which adds more pleasure to the dharshan .

I too share their wish. . But this time since it was decided that preference be given to all those who had extended their help and full cooperation for the successful conduct of the Saastha Preethi function, none else was extended an invitation. Next time if so willed by Him, I shall certainly inform all, well in advance, so that all of us can make a visit together.

There were fourteen of us initially at the start of the programme. But at the last minute a few could not make it.
At first I got vexed. “What is this? Is it a herculian task for these people to pay a visit to these temples?”

But however, by the grace of the Lord, within few seconds, wisdom dawned upon me.
Is it “We” who decide about visiting a temple? The emphatic reply is “No”!

What ever happens is as per His will and desire. It is He who invites and invites only those whom He wants to undertake the trip.

Unless He wills our name in His mind for such a trip, will it at all be possible for us to embark upon such a journey? Or for that matter, will it all be possible to have His dharshan? Certainly not!

I just recollected what I had read somewhere:
“ Only when the Lord calls out our name for the first time we come to know about a Kshetra.  When for the second time He mentions our name, the thoughts enter our mind to join such a Yatra group. When for the third time He calls aloud our name, then and then only, we can step inside His temple and also have His Dharshan.” 

This, according to me, is a very true statement. This is Truth nothing but the Truth.

Thus only when we receive a call from Him, it would become possible for any one to enter one of His temples and have His Dharshan.

This itself can be taken as an indication that the time for deliverance from the negative effects of ones past karmas has begun.

Notwithstanding the fact that no train ticket was available, Natarajan, managed to join the party after a tedious bus journey from Chennai.  Somehow taking a clue from a casual mention made by me earlier Muthuraman, had made advance railway reservation and arrived even one day earlier. Likewise Sabari too arrived from Bangalore.

But what would you call it, if those who live in the same city, some of whom even reside in the adjacent street could not make it?

In short it appears that whom all He invited embarked upon the journey.

Our initial plan was to leave on Thursday night and proceed direct to Achchankoil.  But at last minute a change took place in this plan. I made a change that instead of leaving on Thursday night we start on Friday noon and and go direct and land at Kallidaikkurichchi.

Some were unhappy with this decision under the impression that it is I who had made this change.  (Few must have even cursed me inwardly, of which I was however unaware.)

Natarajan who had initially bought a ticket for Madurai, cancelled the same and caught the bus to Coimbatore and some how reached in time. Vibhawan, being my chellapillai, readily agreed to the suggested change and even got his examinations postponed to a subsequent day.

The Guruswamy mama, who had by then returned from Bombay, was however not satisfied with any of my explanations for the change in plan.  He went on lamenting  “Why should any one propose a change, once a programme has been finalized?” Chandru of Sabari Travels is a gem of a person. Though he did not openly say anything, I am sure he too must have been feeling pretty miserable at the change.

I myself don’t know why and what   made me to make such an unpopular change?  I, therefore, had to give some sort of an excuse to one and all.   I was, however, fully conscious of the fact that what I gave was an evasive reply only.

But, later on, every one of us realized while having dharshan at Kulaththupizhai that the change made was not by me but by Him, the Lord Veeramanikantan.

Pleasant Journey

The plan was to start on Friday at 13.00 hrs sharp. But true to the well known Indian punctuality the van left at 14.00 hrs sharp with Sarana Gosham(shouts of Swamiye Saranam Ayyappa) by all the members of the group.

Natarjan announced, ”The window seat is reserved for me” and took that seat and was fully engrossed therein. All the elders took the seats in the front side of the van while the younger battalion occupied the back seats. After chatting with Gurumama a little while, I too moved to the backside and joined the youngsters group.

Here I would like to make a special mention to the attention of the readers that all the members of the group were real gems. That is they had no mental corruption. For all of them this trip was a unique and the first of its kind.

Our journey continued pleasantly with every one enjoying the replay of the video recordings of our Saastha Preethi function as well as singing of Bhjan songs. We had the night tiffin on the way and the journey continued passing through Madurai town and then arriving at Thirunelveli.

Once we entered the borders of Thirunelveli, on the banks of the river Thambirabharani, an unexplainable pleasant feeling was felt by one and all.

In particular, as we proceeded on our journey in the van, from Thirunelveli to Ambasamudram, the dark hours, the gentle breeze, the open space visible at that time, the paddy fields, mountainous route, all combined together produced a peculiar feeling within me.  My inner spirits whispered in my ears:
“Look Here! I am now entering the fortress of my favourite deity.”

I could even feel the dance of Lord Hariharasuthan in each and every inch of my body and also in every atoms around. I thus entered into an inexplicable stage of divine bliss.

Vibhu, who was sitting beside me, enquired  “What Anna (elder brother)? Are you in Yoga-Nidra?”

I just smiled but did not reply. I do not know whether it was a casual remark by him or he was really aware of my blissful state then.

I felt exactly the same way when I first visited this place. Till date I could not unfathom the reason for such a feeling.

Even today when I close my eyes and visualize myself to be around that place I still get similar feelings.

Does it mean that the Lord has some work ear marked for me to be accomplished here? If that is so, He alone has to speak out.

Somehow by 22.30 hrs we landed at Kallidaikkurichchi.  Uncle Sankararaman had made arrangements for our stay at one of his house, which was lying vacant. But as our ill luck would have it, when we landed there the electrical fuse had gone off in that house beyond immediate restoration.

So it was decided that all elder members would stay at the house where Sankararaman uncle was residing and the rest would stay in the house of Guru Mama, about ten houses further down in the same street.

Since Gurumama along with the family of his younger brother had moved and settled at Coimbatore, the house here was practically empty. Somehow Gurumama managed to get few needed items, including a fan. The lucky chaps were Natarajan, Varun and Sabari, as they opted to sleep in the inside room. They must have had a wonderful undisturbed peaceful sleep!!!

We had occupied the front portion and the adjacent room and were surrounded by the Ganalola Gandharvas, producers of hreengara melody sound! (How else to describe diplomatically the biting mosquitoes we have to put up with).

To be continued.....

Tuesday, January 3, 2012

A new year Gift


During the year 2011  - there were too many places to visit, - almost all were unforgettable and unique. Grace of Lord Bhaktaparipala has showered on us throughout the year.

In continuation to this He gave us an oppurtunity to witness His glory on the new year's eve.

We had a great chance of visiting a place -an unique place. The place where Ayyappan stayed for two months to organize militants to fight against “Udayanan”.

Many are not interested in visiting these type of places. What indeed is so special about a old building? - especially to a group of devotees who are interested in tour - than yatra. To many, there is nothing spiritually worthwhile except when there are publicity, pomp and splendor. But for a person who is inclined towards the Lord -with a bond called devotion, he is attracted to his divine leelas. For a person who is involved in Upasana and mantra shastra - the solitude and divine presence is felt only at very few places.  The divine grace of My Bhaktaparipala and anugraham of my great grand father Shri.Chaami Anna, has never failed to guide us and because of this divine grace we finally made it to the place.

The Alangadu group has an inseparable role in the history of Sabarimala. Even today they have the special privilege of doing the last pettai thullal at Erumeli and the Krishna Parundhu appears during their pettai.

Few years ago ie exactly during 1863 AD Sri Kesava Pillai of Ambadathu Family,a pious gentleman by nature was an ardent devotee of Lord Sree Ayyappan. He was the chief of ‘Alangadu Yogam’ and was leading the group for Erumeli Pettai thullal.

Usually the Alangad yogam starts on Dhanu 19(around Jan 3rd) But  Unfortunately that year he was heldup at Thiruvananthapuram on an official duty. He could return to his ancestral home “Ambadathu” only on Dhanu 29,ie,one day before Makarajyothi. Sri Kesava Pillai was totally dejected but soon composed himself and started the pilgrimage to Sabarimala.

During the journey, Sri.Kesava Pillai was in a disgusted state as he could not start the yatra in time and was going all alone. On the way he met with a middle aged Brahmin. Seeing him, pillai felt that his mind experienced some peace as well and was happy at the company. They both proceeded the yatra together. A long way to go and they have not even covered half the distance. Soon it became dark and they took rest at the nearby temple. The Brahmin handed over his Mudravadi and Mudra Sanji (Bhasma bag) to Sri.Kesava Pillai and requested him to wait there till he completes his evening prayers. Sri.Kesava Pillai, who sat there waiting for the Brahmin, was very tired and he dozed off.

Suddenly somebody woke him up saying "its time for Makara Jyothi"... Kesava Pillai could not beleive anything !! yes ! - he was near the Padhinettampadi at the Sabarimala Sannidhanam along with others and got the Jyothi Darshanam. Then he understood that the Brahmin, who came along with him, was none other
than Lord Ayyappan himself, for whom he was desperately praying.

There were no bounds to his joy ! Wonder-struck with the experience, he climbed the pathinettampadi and had the darshan of the Lord Shabarigireesha.

Soon after the darshan Kesava Pillai was in a dilemma as to what to do with the Mudra Vadi and Sanji. The Brahmin reappreared and told Sri.Kesava Pillai to consider the holy things as his embodiement s and consecrate it at the very same residential palace -where Ayyappan stayed hundreds of years ago.

So these were consecrated at the third floor of the Ambadath Palace. Soon Sri.Kesava Pillai got salvation and even today the Mudra Sanji - vibhuti bag and the Mudra Vadi are kept at the palace and poojas are being done. 

Till recent past - this was maintained by the family and was not open to the public. Now Sri.Sudarsan, an auditor, the successor of Sri.Kesava Pillai is now the care taker of the Mudra Sanji and the Mudra Vadi and is doing the poojas.

The very moment we entered the place our minds were filled by inexplainable serenity and joy. A testimony to the Glory of the Lord - right in front of our eyes... I wanted to spend some time there. And when I was doing my japam there - the divine energy emanating from there was unmistakable. Very intense vibrations in the room that houses the Mudra Vadi and Sanji.
 
Equal amount of energy is emanating from elsewhere confirmed Ayyappan's stay at the very spot.

Just for a moment, the sight made me to reminiscent how the Lord would have appeared while he stayed here.

We were overwhelmed with joy, and tears started rolling from our eyes..

My mind was fully engrossed there itself. I was also vexed with the thoughts that we have to make a move from there. Anyway, With great mental satisfaction and a sense of fulfillment of all our actions we took leave.

Thursday, December 1, 2011

Sastha in Egypt


Iam always repeating one statement wherever I go. "Sastha was the only God whose worship was widespread throughout the world"...

Once I mentioned about Mt. Shasta at United States and the form of Lord Sastha worshiped there by native Indians. Some of our friends took interest on my words and went to Mount Shasta at United States. They informed me that it is a holy place according to the native Indians and there is a holy spring there which would destroy one's sin. Its still regarded as a mystic spot.

Even with Greek mythology we find name like EriSatha. Which is again a distorted pronunciation of Sastha or Saathan.

Today evening Shri. Sastha Gopal sent me an excellent discovery made by Dr.Jayakumar. It is a text from ancient Egypt. It is from a region called Kazir al Khadim from the Red Sea Area....

This is estimated to belong between 2nd century BC and 2nd century AD. It is a text- lipi found in an old papyrus in Egypt reading 'SATHTHAN'

Saththan is a Tamil representation of the name Sastha. In old Tamil texts Sastha is mentioned as Sathan. Even in a Tevaram Shiva is attributed as "Sathanai Maganai Vaithaar" - One who has Sathan (Sastha) as his son.

It is a written script of a trader who has written his name... So unless the name Saastha is widespread and popular one will not have this as his name. So even before 2000-2500 years ago the name of Sastha was popular even at Egypt.

Om Sarva Desikaaya Nama - One who the Lord all the Deshams...

Swamiye Sharanam Ayyappa