Protected by Copyscape Website Copyright Protection
Showing posts with label ayyappa. Show all posts
Showing posts with label ayyappa. Show all posts

Tuesday, January 3, 2012

A new year Gift


During the year 2011  - there were too many places to visit, - almost all were unforgettable and unique. Grace of Lord Bhaktaparipala has showered on us throughout the year.

In continuation to this He gave us an oppurtunity to witness His glory on the new year's eve.

We had a great chance of visiting a place -an unique place. The place where Ayyappan stayed for two months to organize militants to fight against “Udayanan”.

Many are not interested in visiting these type of places. What indeed is so special about a old building? - especially to a group of devotees who are interested in tour - than yatra. To many, there is nothing spiritually worthwhile except when there are publicity, pomp and splendor. But for a person who is inclined towards the Lord -with a bond called devotion, he is attracted to his divine leelas. For a person who is involved in Upasana and mantra shastra - the solitude and divine presence is felt only at very few places.  The divine grace of My Bhaktaparipala and anugraham of my great grand father Shri.Chaami Anna, has never failed to guide us and because of this divine grace we finally made it to the place.

The Alangadu group has an inseparable role in the history of Sabarimala. Even today they have the special privilege of doing the last pettai thullal at Erumeli and the Krishna Parundhu appears during their pettai.

Few years ago ie exactly during 1863 AD Sri Kesava Pillai of Ambadathu Family,a pious gentleman by nature was an ardent devotee of Lord Sree Ayyappan. He was the chief of ‘Alangadu Yogam’ and was leading the group for Erumeli Pettai thullal.

Usually the Alangad yogam starts on Dhanu 19(around Jan 3rd) But  Unfortunately that year he was heldup at Thiruvananthapuram on an official duty. He could return to his ancestral home “Ambadathu” only on Dhanu 29,ie,one day before Makarajyothi. Sri Kesava Pillai was totally dejected but soon composed himself and started the pilgrimage to Sabarimala.

During the journey, Sri.Kesava Pillai was in a disgusted state as he could not start the yatra in time and was going all alone. On the way he met with a middle aged Brahmin. Seeing him, pillai felt that his mind experienced some peace as well and was happy at the company. They both proceeded the yatra together. A long way to go and they have not even covered half the distance. Soon it became dark and they took rest at the nearby temple. The Brahmin handed over his Mudravadi and Mudra Sanji (Bhasma bag) to Sri.Kesava Pillai and requested him to wait there till he completes his evening prayers. Sri.Kesava Pillai, who sat there waiting for the Brahmin, was very tired and he dozed off.

Suddenly somebody woke him up saying "its time for Makara Jyothi"... Kesava Pillai could not beleive anything !! yes ! - he was near the Padhinettampadi at the Sabarimala Sannidhanam along with others and got the Jyothi Darshanam. Then he understood that the Brahmin, who came along with him, was none other
than Lord Ayyappan himself, for whom he was desperately praying.

There were no bounds to his joy ! Wonder-struck with the experience, he climbed the pathinettampadi and had the darshan of the Lord Shabarigireesha.

Soon after the darshan Kesava Pillai was in a dilemma as to what to do with the Mudra Vadi and Sanji. The Brahmin reappreared and told Sri.Kesava Pillai to consider the holy things as his embodiement s and consecrate it at the very same residential palace -where Ayyappan stayed hundreds of years ago.

So these were consecrated at the third floor of the Ambadath Palace. Soon Sri.Kesava Pillai got salvation and even today the Mudra Sanji - vibhuti bag and the Mudra Vadi are kept at the palace and poojas are being done. 

Till recent past - this was maintained by the family and was not open to the public. Now Sri.Sudarsan, an auditor, the successor of Sri.Kesava Pillai is now the care taker of the Mudra Sanji and the Mudra Vadi and is doing the poojas.

The very moment we entered the place our minds were filled by inexplainable serenity and joy. A testimony to the Glory of the Lord - right in front of our eyes... I wanted to spend some time there. And when I was doing my japam there - the divine energy emanating from there was unmistakable. Very intense vibrations in the room that houses the Mudra Vadi and Sanji.
 
Equal amount of energy is emanating from elsewhere confirmed Ayyappan's stay at the very spot.

Just for a moment, the sight made me to reminiscent how the Lord would have appeared while he stayed here.

We were overwhelmed with joy, and tears started rolling from our eyes..

My mind was fully engrossed there itself. I was also vexed with the thoughts that we have to make a move from there. Anyway, With great mental satisfaction and a sense of fulfillment of all our actions we took leave.

Monday, November 28, 2011

Thathwamasi - what is it?

[Query] What is Thathwamasi that is insribed in front of Sabarimala Sannidhanam ?
------
How many of the pilgrims, who reaches the Sanctum of Ayyappa, reads this message there?

Thathwamasi - has nothing to do with the word "Thathuwam"..

It is one among the four Mahavakyas of the Vedhas...  Mahavakyas are the grand utterances of the Upanishads. The Final truth expressed in the Vedhas.

They contain the essence of the Vedanta and the ultimate truth. There are mahavakyas for all the four vedhas and everything convey the same meaning of Advaithic Truth.

The term Thathwamasi appears in the Samavedha - in the Chandogyopanishat.

Its a combination of three words

Tat Twam Asi = Thou art you. ie That is you
Tat - That
Twam - You
Asi - becoming / is

Here "That" refers to the Supreme being... ie Iam same as the supreme being

Understanding that we are not ordinary mortals - but we are the ultimate; this is Thathwamasi.

Tatvamasi is the fulfilment of spiritual knowledge. There is no second - "Iam that Supreme Entity"

This complex adwaithic wisdom is made simple in Ayyappa Thathwam... The State of Oneness... Thats the reason, once we wear the maala, we are taught to see everything as Ayyappan and everyone as Ayyappan.

Though we just call it outwardly and most of us never try to put the theory "everything is Ayyappan" into practice..

Just imagine the situation if it is in reality... "Every being is Ayyappan" "Every Devotee is Ayyappan" "Every piece of rock and mud is Ayyappan"...  Now there is no question of "I" here... because even "Iam Ayyappan..." ie  "Iam that Supreme Entity" ie "Thathwamasi"


Actually this (Thathwamasi and other) Mahavakyam is given as upadesham only while taking Sanyasam... Kanchi maha Swamigal said:

"It is to attain this highest of states in which the individual self dissolves inseparably in Brahman that a man becomes a sannyasi after forsaking the very karma that gives him inward maturity. When he is initiated into sannyasa he is taught four mantras, the four [principal] mahavakyas."

But Ayyappan is in Yoga Peetam at Sabarimala; He is a gurunathan there. Thats the reason he explicitly teaches this Maha Vaakya Saaram ie Thathwamasi with his Chinmudra...

Mahayogapeeto jwalantham mahantham 
Mahavaakya Saaropadesham Sushaantham
Maharshi Praharsha pradham gnana kaantham 
param jyoti roopam bhaje bhoothanatham

Friday, November 11, 2011

Sabarimala Yatra begins

Mandala Kaalam is fast approaching and on an average Iam receiving atleast 6-7 mails daily - asking for doubts... Can I do this that, Can I watch TV? Can my wife/mother eat non vegetarian...etc etc

I have already made a detailed note last year... For new members, please read it here

I always insist on one Golden Rule and my favorite rule - "Guru Vaakyam Pramaanam" - Guru's words are Final. But few senior Guruswamys complained me regarding the behavior of today's Guruswamys and asked me to explicitly warn - regarding the quality of Guruswamys...

Being a Guruswamy - Its already a profession to many people...So please see the anushtanam, good behavior and most important - discipline - a person having all these three is fit to be a Guru. (You may be surprised to see that devotion is not in the list - A person with true devotion automatically gets all these three qualities)

And please give due respect to the Maala you are wearing... Physical and mental cleanliness is absolutely necessary.. Try to be really sincere to the maximum extend and follow the practices strictly. Wearing slippers, using leather belts, (you may have your own reasons for justifying all these... But everything said and done it will definitely affect the sannidhyam - divinity of the Vrutham)

All that corrupts you mind - can be avoided.. (Please try avoid watching TV. Today's Kalipurushan stays in the form of Television. If you avoid seeing unnecessary programs and serials... I can promise, you'l definitely enjoy a very good experience both during the vrutham and during the dharshanam)

Make it a discipline that you go to the temple regularly.. Taking bath twice a day, doing atleast a simple puja and calling out Sharanams is part of the daily routine. People who are having Upanayanam - make it a strict practice that you do sandhya vandhanam and Gayatri Japam regularly - both in the morning and evening. Even if you are unable to go to a temple - its ok. Ayyappan will be happy seeing you doing your given duty (sandhya) But without Sandhyavandanam whatever you do - is a waste.

Doing Annadhanam is a very big Kainkaryam... But donot waste food in the name of Annadhanam... We see tons and tons of food being wasted at Sannidhanam, Pampa and Veliyanavattam - in the name of annadhanam. Annam Brahma - Please dont waste it.

If you see any devotee smoking or drinking within the Poonkavanam - you have all right to question him. Object this and ask him to stop - make him understand that he is not only committing a sin but also creating hazard to the other devotees.

Just by calling everyone as "Swami"- nothing is going to happen. Understand the reality that everyone is Ayyappan. The Lord resides inside each and every devotee. So donot PUSH or cause trouble to even a single devotee. Just because of this unruly behaviour and the pushing- the tragic accident at Pulmedu occured last year.

As usual please avoid using plastic at sabarimala and let us make Sabarimala clean and green.... Thats a very big offering to Ayyappan than doing any other puja.

Tuesday, November 1, 2011

Putra Prapti , Horoscope and Hariharaputran


For some obvious reasons... I had stopped looking Horoscopes for the past one year.. except for very few cases.... The main reason was when one of our family friend insisted me to see a horoscope regarding child birth... 

Even for getting a remedy - one's Karma has to permit him... 

In Bharata desham, birth of a child has always been a priority after marriage. After almost 10 years of marriage, and almost all the "Professional" astrologers have discouraged them. 

Analysing a horoscope for child birth has to be done very accurately... Most of the astrologers fail to differentiate between Childlessness and delay in Child birth.

Immediately a Sarpa Shanti is suggested by them.... And what people generally do is perform a puja at Kalahasti or visit Tirunageswaram and start complaining again.

And delay in child birth may be due to the bad influence of any of the nine grahas... First this has to be identified... only after this pariharam has to be suggested. Not every childlessness is connected to Naaga dosha.

Sarpa Dosha is caused due to various reasons.. One cannot simply generalize this... This occurs due to the wrath of the Serpent in previous birth. Due to Sarpa dosha, marriages may be delayed, Progeny may be denied and/or  miscarriages will occur. There are many varieties of Sarpa dosham. Based on this the parihara has to be decided. For most of the cases a simple pushpanjali (on appropriate place and time) would solve the entire issue... 

Yet another  important fact is, the devatas who actually control the navagrahas... For example to please (Chevvai) Mars, without pleasing Subramanya one cannot get 100% result and get the problem resolved.

And coming back to our case.. A lot of issues were present in both the horoscopes and something struck me... I closed the horoscope and returned it... My only suggestion was to fall at the feet of "My beloved". A Lord who can cause fear even to the Prarabdham... 

An archana for Lord Maha Sastha at a specific Sasthru kshetram  - for seven consecutive weeks. I suggested to light the lamp at their home during the same time (when the archana is done) and pray to the Lord earnestly to grant a putra prapti... 

prArthita putra pradaM vasanta nata bRndaM
dIrghAyuHpradaM dIna jana phala pradam
The one who bestows sons.He is worshipped in Spring by crowds of people.
He grants longevity. He bestows happiness to destitutes

Sastha is the only God who promises Putra praapti even in His moola mantram

I think its needess to say about the result... 

Wednesday, October 26, 2011

The story of Ayyappan - Arya Kerala Varman

Ive made a detailed research, spent many hours and labour and written this article... And the materials are copyright protected ! Please share only after Written permission.


The story of Ayyappan - Arya Kerala Varman

At Pandalam Palace
One of the most conveniently forgotten fact about Sabarimala -  is about Ayyappan !!! Yes !!! Not the Ayyappan you are thinking about, but a wonderful historic legend to be known by everydevotee who goes to Sabarimala.

Ayyappan ? Understand he is not the well known Manikantan. He was a forgotten hero (until very recently) in the annals of the Temple History. He is the actual reason for us to get back our Sastha Temple at Sabarimala. We did not know much about him. In this article, I would like to present the story of Aryan Kerala Varman that I collected from some sources.

--- 
Bhaktaparipala Paada Renu
V.Aravind Subramanyam

Sabarimala Sastha

Worshipping Lord Sastha with His consorts has been in vogue in Tamil Nadu and Kerala from time immemorial. In various puranas it is said that Lord Hariharaputhra was born to Shiva and Mohini (Vishnu). He materialised himself the shape of a tiny child called "MANIKANTA" on the banks of Holy River Pambha, brought up by Pandiya King, healed the deaf and dumb boy of HIS Guru, gone to the dense forests as per evil designs of His stepmother, slained Demoness Mahishi, brought leopard milk for His step-mother and took to yoga at Sabari Hills.

From that day the temple of Sabarimala Dharma Sastha was worshipped by everyone with great devotion and reverence... 

Pandalam Dynasty


The Pandalam kingdom had its beginning around 904 AD when a scion of the declining Paandya kingdom of Madurai in Tamil Nadu took refuge in Kerala when attacked by the Cholas, and established the Kingdom of Pandalam. The Sasta shrine at Sabarimala had been there from time immemorial as the guardian deity of the people and rulers in and around forest area. When Pandalam dynasty was established the then king accepted the Sasta at Sabarimala as his family deity and ruled the newly formed principality as a devotee of Sasta

This story thereafter, is really interesting and to some extent mysterious too.

Destruction of Sabarimala Temple and the Settling of scores

Around tenth century - anarchy prevailed in those days in Kerala. People around Pandalam lived in perpetual fear of attack by Udayanan, and his gangsters who committed dacoit and murder. Udayanan, had come with his hordes from Tamil regions beyond the borders and dominated the regions of Kerala. Udayanan built up many fortresses on the mountain of Talappara, Inchippara and Karimala in the forests of Pandalam. The temple of Sabarimala where Dharma Sastha was worshipped from the very ancient past was on the route - a highway between Tamilnadu and Kerala, along which the merchants have traveled. Udayanan used to plunder wealth from the travelers and the villages nearby. This amount of success made Uadayanan so brutal, that he attacked the Dharmasasta Temple at Sabarimala. Udayanan and his hordes plundered this temple, destroyed it and broke the idol of Dharma Sastha into pieces. They also murdered the priest so that it would not be possible to conduct poojas there. The son of the priest escaped. He wandered amidst the mountain ranges awaiting an opportunity to wreak the vengeance up on Udayanan. Jayanthan, son of the priest, distressed by the gruesome murder of his father,decided to take revenge by killing Udayanan and his band, and to rebuild and consecrate Sastha temple at Sabari Hills.

He continued his education with vengeance and became a Master of all forms of warfare, he then went to the Kings of various states and asked for help in defeating Udayan. The Kings were very impressed by his valour but nobody was ready to help him and bear the brunt of Udayan. This attitude of the kings disappointed Jayanathan and he went to Ponnambalammedu and started performing penance to please Lord Sasta.

Abduction of the Princess

Udayanan in one of his marauding expeditions reached up to the Kingdom of Pandalam. He saw the princess of Pandalam and wished to make her his consort, he sent the marriage proposal to the King, which was respectfully refused by the King. Enraged by the King’s denial he attacked the palace, plundered it and abducted a princess. Uadayanan dumped her into a dark prison and gave her one month to make up her mind or face demise. That night Lord Sastha appeared in her dream and informed that she will be soon rescued and Lord himself will take birth as her son. Concurrently Lord also appeared in the dream of Jayanathan who was at Ponambalammedu and instructed him to rescue the Princess and marry her so that he could take birth as their Son. While the burglars with their booty were traveling through the mountain routes, the son of the priest made a lightning attack on them and set the princess free. Since she was missing for more than 21 days from the palace, the royal family considered her to be dead and performed all her last rites. So Jayanthan eventually married the princess and they settled in an inaccessible forest region (near the present Ponnambalamedu), engaging in intense austerities and meditation. They earnestly prayed to Lord Dharma Saastha for a son who would be able to fight Udayanan, destroy him and liberate Sabarimala Temple.

Birth of Aryan

Soon the couple begot a child. The child was born on 14-01-1095 AD -they named the Child as -Aryan as blessed by Sastha. Aryan was Lord Sastha’s one of the prominent names. Jayanthan educated and trained Aryan in all fields of religion, science and military art. Aryan was given adequate training both in scriptures and warfare by his able father. It was the intention of the father to bring him up in perfect military discipline with sufficient background in spiritual matters. Aryan became extra ordinarily brave and intelligent.
When his father thought that it was the ripe time for him to be sent to his own palace. All details about his birth and bringing up were written in a letter addressed to the king of Pandalam. He sent the child to his uncle's palace. Of course the king felt over joyous when he came to know about his sister, believed to be lost for ever. When Aryan reached Pandalam everybody was delighted by his godly appearance. He defeated the best warriors in Kings Army, which made a great impact on the King; 

Aryan Kerala Varman

Aryan grew up in the palace. Even in youth several extraordinary faculties became manifested in him. He was a dear to one and all. Arya was adorned the position of chief of the King’s Army and the king gave him the full powers to rule the state. He was given the title "Aryan Kerala Varman" - who was addressed as "Ayyan" "Ayyappan" - a name of reverence by the local people (also a local name of Lord Dharma Sastha at Sabarimala)

Inspite of taking care of the governance of the state, Ayyappan often went to the sabarimala forest in solitude in order to meditate and contemplate on his mission.

Ayyappa to the rescue

Once, the King of erstwhile Punjar state Manavikraman, was on a journey and was surrounded by dacoits in the jungles of Vandiperiyar(Today's Pulmedu). King Manavikraman fought to his extent but was over powered by the dacoits. He started praying to Goddess Meenakshi of Madurai and his prayers were answered when a young boy  riding on an elephant came to rescue of the King. It was Ayyappa who was wandering in the jungle, who had tamed a wild elephant and riding on its back. Ayyappa saved the King Manavikraman of from the Dacoits of Udayanan’s Group. He gave a “Perambu” - cane as his representative and asked to King to proceed to his Palace without any fear.

Though only of Fourteen years of age, he proved his mettle both as an accomplished warrior and a born Yogi. So Ayyappan decided to proceed with the mission of his life - To destroy Udayanan and his gang and rebuild the Sastha temple. So Ayyappan decided to build a powerful army. He instructed to the citizens, to donate one child from each family for the sake of the Kingdom.

Mission

Ayyappa's aim was to seek military assistance
-to put an end to Udayana's attacks;
-to restore peace and happiness to the people;
-to renovate Sabarimala temple which was burned to ashes in Udayana's attacks .

For achieving these goals , he intented to travel from Kayamkulam to Ambalappuzha , Cherthala , Alangad and finally to the Pandya Kingdom .

When he went to Kayamkulam - the Raja was thrilled seeing Sree Ayyappa in person , about whom he was hearing day-by-day as a super human teen as well as a sentinal to his citizen .The Raja promised all the help and allowed Ayyappa to collect soldiers from the Kalaries in the Western regions of his Kingdom .

Building the Army

Just before Ayyappa's departure from Kayankulam, a messanger came to announce the attack of Vavar the pirate, in the coastal areas. Ayyappa was excited and joyful to start attck as early as anything , as Vavar himself arrived to gather his fortune! The Karanavar ( head ) of Mullasseril family , who was the minister as well as the bravest soldier of Kayamkulam Raja, was to assist Ayyappa in the attempt. Conquering both body and mind of Vavar and converting him as a disciple , Ayyappa , with the consent of the Raja , gathered the nearby Kalari leaders and soldiers in the vast, beautiful ground at Pullukulangara .

Then he visited Ambalappuzha and Cherthala and conducted similar meetings. Kadutha, who was a great warrior and an expert in mountain-warfare, was a dependant of Pandala Raja. He played an indispensable role in defeating the armies of Udayanan and rescuing several Pandya Kings. Therefore Ayyappan called Kadhutha to assist in the mission.

Ayyappa’s Army included warriors like Kochu Kadutha the master of Sword fighting, Talapara Villan  and Talapara Mallan the perfect Archers and Vavar the warrior.

The preparation

While his stay at Cherthala , Ayyappa was in the Kalari of Cheeram Chira Mooppan. Mooppan' s daughter fell in love with Ayyappa. When this girl proposed her love, Ayyappa gave her advise and thus she could change her mind to a spiritual level. Meanwhile, the army was getting ready; 

With Erumeli as a center point, Ayyapa nurtured a powerful army which could fight Udayanan’s army in a very short time with the help of Vavar, Kadutha, Villan and Mallan. Ayyappan, with his army, marched through the forests, but the first attack was not that successful. Enraged by this, Udayanan conspired with a group of Chieftains abducted Cheramoopan's girl and killed Moopan's daughter. So Ayyappan asked all the members to observe strict Vrutham  before entering Sastha’s Poonakavanam. After the Vrutham for 56 days, they worshipped Kiratha Sastha at Erumeli for the victory in the war. All the army battalions started assembling at erumeli and in order to avoid suspicion, he ordered the troop to dress as tribal people.(present day Pettai thullal) 

Before the final attack on Udayan, Ayyappa distributed the Army into three groups :
1) Alankat Yogam under the leadership of Vavar
2) Amalpuzha Yogam under the leadership of Kadutha
3) Pandalam Yogam under the leadership of Villan and Mallan

Ayyappa kept the central command of the three groups with himself and started the pursuit of Udayanan from three sides North, South and East. Due Ayyappa’s Strategy to the attack from three sides Udayanan was caught in a mouse trap there

Ayyappa – mission accomplished

As soon as the army entered the poonkavanam – Ayyappan was totally a different person; beholding the winsome lustre of His face , he was serene and totally blissful. He never touched even a weapon; instead he was just leading and the army followed him.

The army proceeded towards the hideouts around lnjipara, Karimala, Udumpara, etc.  The Army released the Eastern ghats from the iron fists of Udayanan.

Very soon Ayyappan’s army, marched through the forests and annihilated Udayanan's army. Udayanan’s Army was no match for the Formidable Army of Lord Ayyappa and after a fierceful fight between the two Armies, Uadayanan was slayed by the hands of Kochu Kadutha at Karimala Kotta. Ayyappan's mission ended successfully.

When the royal entourage, proceeded near Sabarimala temple , Ayyappa instructed everyone to leave all the weaponry beneath a big banyan tree there, as carrying of weapons to a temple premises was a sacrilege. Accordingly, the sword, spears, clubs etc. were left at the foot of the banyan tree – today’s Saramkutti.

Ending the Play

Aravind Subramanyam,Author
at Pandalam Palace
After this, they proceeded to Sabarimala Sastha temple, where Ayyappan's father Jayanthan and others were ready to install a fresh idol of Sastha. Right from the moment he stepped into the holy mountain, Ayyappa was in silence and meditation. Until the completion of the Srikovil and installation of the idol, Ayyappan sat on meditation at the place where today’s Manimantapam stands. On the first day of the month of Makaram when the sun moved from the zodiac of Dhanus to that of Makaram, the re-installation of the idol was ceremoniously conducted. Ayyappa did the reconsecration in Sabarimala temple. Soon after the ceremony was over, a holy flame was seen at Ponnambalamedu and no one saw the Prince Arya Kerala Varman - Ayyappan thereafter. It was only thus everyone realized the amazing truth that their lovable , gentle , ameable , merciful young prince was the incarnation ( avatar ) of Sri Dharma Sastha !
Successors of Pandalam dynasty, Poonjar palace and some other living generation add credence to this story. Some monuments, historical Places of interest, folk songs are still available with us which put together vouch for this story.

Swamiye Sharanam Ayyappa !!!
Swamiye Sharanam Ayyappa !!!
Swamiye Sharanam Ayyappa !!!




Sword Used by Ayyappan
Puthen Veedu Erumeli
Puja Moorthis Which
Ayyappan Worshipped
at Pandalam Palace
Chirappan Chira -
Place where Ayyappan
learnt Kalari, Cherthala

Monday, October 24, 2011

Kiratha Roopa Sastharam

This entire year seems to be a wave of Karunyam from Lord Sastha. Though our pradhana moorthi is Maha Sastha, Kiratha Sastha has an important place in our upasana. Many devotees have asked whats our relation with Kiratha Sastha.. I said, if  Maha Sastha is our Praanan - Kiratha Sastha is the Praana vaayu... Thinking back now, its more than my words and the connection is a lot deeper.

Our ancestors were deeply devoted to Lord Sastha and My great grand father Shri. CV Krishnan(brother of Shri.CV.Srinivasa Iyer – Chaami Anna) - worshipped Lord Kiratha Sastha as one of his chief upasana devatas. A certain incident in his life seems to have propelled him deeply into the upasana of Kiratha and he very fondly worshipped him. His love for the Lord was so intense, that as soon as the Lord came to our home last month (in the form of a Vigraham) his divine guidance manifested in the dream. This was followed by the grace of the ferocious Lord- both happened for three consecutive days.

Few years back when I started to Chant Kiratashtakam, to be frank, initially it seemed rather difficult to recite the Ashtakam – which was in Shardula Vikreedita Chandas and was lengthy compared to other mantras. On an enigmatic Saturday of Makara Maasam I was initated to the mantra of the Hunter Lord. That marked the beginning of a bond with the great Lord, that made many impossible things happen. And soon came the Mudravadi – to dispel all my hesitations… So whenever Mudravadi is in my hand, the fierce Kiratha assured that the rest will be taken care of.



The clouds of confusion were cleared by the mighty presence as gently as a mother clearing the curls off her child’s forehead. 

Kiratha is such a vigorous form that he can even do dwamsa to the prarabdha…
I recollect one incident - One of the close associates of my great grand father was suffering with Cancer. Based on divine guidance, he began to petition Lord Kiratha for help and was cured without any treatment. The cry – Yama Mardha beeti rahito divyam gateem shaashvateem - did the trick! The Lord literally brought him back from the city of Mrutyu.

One of the best part which I like most -during my lecture is about Kiratha Sastha... I loose myself even during my Pravachanam while narrating about Kiratha Moorthy.

Though projected as a ferocious deity, the Karunyam of Kiratha Sastha is uncomparable. It has been one of the turning principles of my spiritual life. It is something beyond description. It's a matter of joy and awe.

The same thing happenned last Saturday - Sunday. Iam attending many number of Sastha Preethis right from my childhood and soon after the above said events, the Lord gave an opportunity to conduct Sastha Preethis and also golden chances of doing puja to him. Apart from our regular Sastha Preethi at Coimbatore, we conduct few Sasthru pujas with very close circle. One such annual Sastha Preethi – is at Balu’s house.

Once the name  “Sastha” is uttered – we take up responsibility voluntarily on our shoulders. This time, without any travel plan or discussion, most of us assembled at Balu’s place.

This year right from the beginning, it was so special. First day... during the Sastha homam, the presence around us was unmistakable. Needless to say about the evening lecture which I gave on Kirathashtakam. Since Swami was there in the Vigraha roopam, this year we decided to have Lord Kiratha Moorthy as the pradhana devata. Next day as soon as the avahanam was done, I was completely lost with fervor and excitement. I could feel that everyone of us were simply present there – where everything was takenover by Him. Iam experiencing such contentment after 2-3 years. All that remained was unceasing serenity, luminosity and a presence like never before.

Sastha Preethi is a very rare occasion where the Lord is invited during the special ritual and His message is received and followed.

After the deeparadhana, to our surprise, the presence of Lord Bhutesha was felt. The presence was so forceful, majestic and blissful. Everybody was taken aback with the glory…

The message from the Lord was simple: “I am here for you”


What more do we need? 
Sharanam na anyam prapannosmyaham

Thursday, July 14, 2011

Naamasankeerthanam

Pranaams Anna

First of all, i would like to thanks for the great info sharing in Sanatana Dharma.i'm great fan of your blog.

what are your views on Namasankeerthana ?

Hope Iam not wasting your time
 
:)
-----------------
Why specifically about Namasankeerthana???

Many people have made up an opinion or they themselves have come to a conclusion about me that I have lesser interest in Naamasankeerthanam

Moksha is the ultimate goal of one's life and bhakti is a major lap in this.... and Shravanam and Keerthanam are important among the nava vidha bhakti

shravaNaM kIrtanaM viShNoH smaraNaM pAdasevanam |
archanaM vandanaM dAsyaM sakhyamAtmanivedanam ||

It is not the problem with the divine system called Naamasankeerthanam but the problem with human tendency involved in the divine system.
Iam very much uncomfortable with few practices that is being followed in the name of Bhajana Sampradhayam today.

The Dakshina Bharata Bhajana Sampradaya was formulated by the three Gurus Sri Bodhedral, Sri Sridhara  Ayyaval and Sri Sadguru Swamigal. An interesting point to be noted that all the Three are strong advaitis belonging to Shankara Sampradaya.

All the three acharyas used this bhajana sampradhaya as an easiest way for the public to attain this advaithic Gnanam(wisdom)... It is a marga - no doubt about that... But that doest mean one must leave his nitya karmas(bounden duties - both spiritual and family duties) and sing bajan

Non-performance of nitya karmas and duties in the name of bhajana is like performing Sahasrabojanam while your own mother is starving in the house.

Another main point is dancing in public...
Vishnor Gaanamcha Nruthamcha Natanamcha Visheshathaha
Singing and dancing to the praise of the lord Vishnu is prescribed...
So singing and dancing to the glory of the Lord by those who are in bhajana sampradhayam and doing deepa pradakshinam by way of dancing by bhagawathas is accepted...

Dancing out of ecstasy is a very noble state... but 90% of the people who jump for abhangs- dance for other's sake and for music and not by enjoying the meaning or enjoying the Lord.

And please understand Naamasankeerthana cannot directly grant you moksha... It will give the chitta shuddhi -which will further lead one to Moksha through spiritual advancement. So one must start enjoying the Lord by means of bhajanai - this habit should be enhanced by Naamasankeerthanam.

The main purpose of bhajanai is the momentary bliss you get... This comes very rarely - when you hear Prabho Ganapathe by Hairdhos Giri - you can literally feel Ganapathy Dancing in front of you... and on hearing Nrusimha Karavalambam by Balu Mama you will automatically understand how helpless you are and how the Lord Narahari is ever-ready to save you... "Adhwaitha Vasthuvai..." by Chellappa Mama makes you feel that you are right in front of Lord Ayyappan Himself...

Thus bhajanai helps in developing bhakti...   For developing this bhakti it doesnt require a star singer or number of musical instruments and pompous stage decoration and all of that sort... Once I heard a beggar in Anchaneya's disguise who came singing with a single thambura... by the merely listening to the his "Raama Bhadra Raa Raa", it took us to saketapuri....This is real Naamasankeerthanam

When this purpose is achieved at bhajanai hall, temple, your house, on road- that very moment is Naamasankeerthanam.

Kaalakshepo Na Karthavyaha Ksheenam Aayuhu Kashane Kashane
Yamasya Karunaa Naasthi Karthavyam Harikeerthanam

Monday, June 27, 2011

Kuthiran - My favorite temples - Part I

Kuthiran or Kuthiran mala is a mountainous terrain in Thrissur district of Kerala state, south India. It is in between Thrissur and Palakkad. Most of us pass through the temple and without even knowing what temple it is, follow the practice of throwing away coins at the temple. (Believe me.... the tender is amounting to several lakhs - for the person who has taken the contract for picking up the coins)

The Kuthiran temple in a sacred area date from hoary antiquity.

This ancient temple to Ashwarooda Sastha is located on the slopes of the Western Ghats. It is located in a commanding position, visible for distances around.

According to Keralothpathi.. - the origin of Kerala, Lord Parasurama threw his Parasu - axe into the sea and reclaimed the narrow strip of land from Kanyakumari to Gokarnam. The Sea withdrew from this area and thus came Keralam.

Parasurama divided this area into different settlements. At one of this settlements, He established four small shrines for Sastha at the four Boundaries of the settlement at Akamala, Kuthiran, Oozhath and Edathirithi.

Legend has it that Sastha is seen mounted on an Ashwam - Horse - Kuthira here and hence the name Kuthiraan.

Kuthiran Mala is situated at a height of about 200 feet in a plateau on the Western Ghats, on the way to Thrissur, amidst lush vegetation and salubrious climate.

Donot think this as an ordinary temple... According to me Kuthiran is one of the important places wherein Lord Sastha willingly lives.

Every temple has an atmosphere about it, and Kuthiran's is one of mystery and wonder. It is easily one of my favorite temples.. It can be an especially magical place for upasakaas... 

Ashwarooda Moorthi bestows seen and unseen powers on those crave for His grace.  He is all alone waiting to bless the real devotees... 

The idol of the Lord in seen mounted on a horse... The presence of "my beloved" is so lively here... During last year yatra while returning from Sabarimala, invariably everyone of us had a feeling that the Horse may come to life any moment and start jumping.

I never miss a chance to visit this temple.. and now my passion for Kuthiran has become contagious and all our friends and group members are attached to the Lord here...

At dawn, it is a feast to the eye to stand in front of the Lord and gaze at the Soul Stirring Horse Rider.

At dusk,  He does instantaneously withdraw your mind and conscience!

To have a look at Him is soul-elevating. To stand in front of him for a few minutes is a blessing. 

It is the supreme joy that fills you now all over, all on a sudden!

Friday, June 17, 2011

The Plan of Sastha


We made a trip to Sabarimalai yesterday combining various reasons... Right from my morning puja I was a very satisfactory that things would go smooth. The grace of all my Gurus and my great grand father will surely help me reach my goals.

Kuthiraan - our favorite spot of the Lord - standing in front of His very Sannidhi gave us an assurance... To be frank - though I felt very happy  and assured there, I never expected such a favorable turn of events from all quarters. 

Throughout the yatra the positive charge was with us... At Pampa during my japam, the main purpose of my visit was accomplished and it was clearly and  physically acknowledged by the Lord. 

The spark gave me the happiness of a lifetime, not because I have achieved something great but to remind me to be more grateful to the ever compassionate God.

The darshanam of our beloved Manikanta was a magical moment(as usual...!!!). and on the whole all the events took a miraculous turn and we were blessed with much more than what we planned and what we expected. 

After a wonderful trip to Sabarimalai we came back yesterday night...  and today morning I wanted to refer a text regarding Dakshina Kaali.... So I went to my library and took the book.  The book was "Dashamaha Vidya" - which completely deals on mantras of the Ten Forms of Devi... and no way related to Sastha.... 

But when I opened the book, I found the place where it was written :
"சாஸ்தாவின் திட்டம் பலித்தது" "Sasthaavin Thittam Balithathu"

The Plan of Sastha - prevailed

My Bhaktaparipala have planned every action that happens next and every molecule in check and under control.
Fortunate to be a slave to the ever compassionate master !!! 

Wednesday, May 25, 2011

Moolamantra Varnathmika Sasthru Stuti


This Moolamantra Varnathmika Sasthru Stuti is from Bhoothanathopakhyanam.. This was chanted by the Devas in praise to the Master of the Universe who is seated in Ponnambalamedu...

The speciality of this stuti is - it is constructed in the form of Sasthru Moolamantram

The Sasthru moolamantram evokes the Lord, asking protection and freedom from all sorrow and suffering. All auspiciousness and serenity is attained by this magnificent Moolamantra.

But chanting of moolamantram needs mantra upadesham. So instead, this Moolamantra Varnathmika Sasthru Stuti can be chanted - which carries the same potential of the moolamantram.

It is a prayer that adores the great creator and liberator, who out of love and compassion manifests, to protect us.

Regular chanting of Moolamantra Varnathmika Sasthru Stuti brings amazing benefits. The experience of people who have done this is testimony to the power of the Stuti


swAmin SharaNam Aryapa
Aravind Subramanyam

----

mUlamantra varnAtmika sAsthru stuti 

Om namO bhagavathE namO nArAyaNAyathE
Om namsthE bhagavathE sarvagnaaya namO nama:

ghOra samsArArNavasya thArakAya namO nama:
thAraka bramha ruupAya bhuutha nathAyathE nama:

bhOdha ruupAya bhuuthAya puNya puurNAyathE nama:
varNathraya yugadhEgAya OmkArAya namO nama:

pakArAya namasthubhyam rEbAnthAya namO nama:
yakArAya namasthubhyam gOkArAya namO nama:

pakArAya thakArAya rEbAnthAya namO nama:
nakArAya namasthubhyam makArAya namO nama:

shrii sankara puthrAya sarvadhAthE namO nama:
harabhO sankatam dhEva sakalam sakalEshwara !

dhEvEsha vishwa karthAsthvam pari pAhi jagath pathE !
vishwa barthA jaya sadhA vishwa harthA jaya prabhO !

sarvEshAm jiiva jhAlAnAm Eka jiiva swaruupaka:
dhEva dhEva jayahvam bhO sarvadhA sarva nAyaka
dharma sAsthA jaya bhagavan janma dhukhkha vinAshana II"

Monday, May 23, 2011

108 Sasthalayangal


From ancient times, Lord Sastha has been worshipped in Kerala. When Kerala was created by Parasurama, he wanted the supreme divine force to protect his land. He did penance on Lord Sastha; the Lord appeared 

"rakshitwam kEraLam rAjyam bArgavEna mahAtmana: 
prArtitOham vasishyAmi tatArtham kEraLE drudham" 

- Lord Sastha promised him to stay in the land of God's own country and instructed Parasurama to build as many temples, so that He can stay there.  

Thus Parasurama brought Sastha for the protection of the land and the people.and hence the presence of numerous temples dedicated to Sastha.

Certain places with dense growth of trees are considered sacred, and are the domiciles of the Lord. Those places where Sastha in various forms like Dharma Sastha, Bala Sastha,Vettakkorumakan etc. are called as Kaavu. Legends like Ayyappan Theeyattu and Keralotpatti says that Parasurama has constructed 108 Sasthakaavus.

After a search for many many years... I got the list of these temples few day back... Need to check with the text backup and the details regarding each temple... 

But Iam presenting the list here

May the ever compassionate Lord shower His blessings on us to serve Him more and more

Swamy Sharanam ! 
  1. Thrikkunnapuzha Dharmasasthavu
  2. Thiruvullakkavu sasthavu
  3. Aryankavu dharmasasthavu
  4. Chambrakulangara ayyappan
  5. Chamravattam sasthavu
  6. Achan kovil darmasasthavu
  7. Kulathupuzha sasthav
  8. Kolakkottiri ayyappankavu
  9. Sabarimala sreedharma sasthavu
  10. Kizhakedesam sasthavu
  11. Meenachil sasthavu
  12. Arakkulam dharmasasthavu
  13. Mattil sasthavu
  14. Cheruthazhathukavu sasthavu
  15. Kalleli sasthav
  16. Nandikeswarankavu sastha
  17. Thakazhi dhramasasthavu
  18. Chakkamkulangara dharmasasthavu
  19. Aarattupuzha sasthavu
  20. Manaloor ayyappan kavu
  21. Manakodi sasthavu
  22. Edathra sasthavu
  23. Edathuruthi ayyappan kavu
  24. Kanyakulangara dharmasasthavu
  25. Nettissery sasthavu
  26. Mulankunnathu kavu darma sasthavu
  27. Udalakkavu sasthavu
  28. Kodumpu ayyappa
  29. Manakkadu dharmasasthavu
  30. Thykkadu sasthavu
  31. Akamala sreedharma sasthavu
  32. Thottakkare molukurussy ayyappankavu
  33. Ayyankuzhikkavu sasthavu
  34. Kollankodu Pulikkodu ayyappan
  35. Cherpulasery ayyappan kavu
  36. Poonjal darmasasthavu
  37. Punchapadam pulinkkavu ayyappa
  38. Theeyadikkavu
  39. Nagalassery ayyappankavu
  40. Mundamuka ayyappan
  41. Thichur sasthavu
  42. Malamakkavu ayyappan
  43. Nangulam sasthavu
  44. Neriyamangalam sasthavu
  45. Aanaparambu daramasasthavu
  46. Thayankavu sasthavu
  47. Perungottukavu sasthavu
  48. Kothakulangara sasthavu
  49. Mangalam ayyappan kavu
  50. Chemeli dharmasasthavu
  51. Pottankkavu
  52. Thiruvarchanamkunnu
  53. Malamakkavu ayyappan
  54. Thrikkalathur sreeraman
  55. Vayaskkara dharmasasthavu
  56. Narayanamangalam ayyappankavu
  57. Sakthikulankara sasthavu
  58. Ayyappanpara sasthavu
  59. Manalithara mullapallikavu
  60. Kuttoor sasthav
  61. Pattikkadu dharmasastha
  62. Markkadakkavu sastha
  63. Koodapuzha marathopalli sasthav
  64. Neervilagam dharmasastha
  65. Kaattuvalli dharmasastha
  66. Karukuttikkavu
  67. Kozhikkal kandan sasthavu
  68. Ezhinjillam sasthavu
  69. Kannanallur sasthavu
  70. Kutiyothu temple
  71. Kannadiparambu dharmasasthavu
  72. Chethamangalam ayyappan
  73. Chovvara sasthavu
  74. Edaneer vishnu
  75. Kolasserykavu sastha
  76. Paduvilakkavu sastha
  77. Kaarakkattu sreedharma sasthavu
  78. Paandangari dharmasastha
  79. Rampuram sasthavu
  80. Kanimangalam sasthavu
  81. Elampalli madathil dharmasasthavu
  82. Cheerappanchira mukkalvattam ayyappa
  83. Vyasachalam sasthavu
  84. Karthyakulangara sreedharmasastha
  85. Thechikkottukavu sastha
  86. Mupuramkavu sreekandansasthavu
  87. Varamsasthamkotta temple
  88. Pullukulangara darmasasthavu
  89. Thrikkadambu temple
  90. Chathankottakavu
  91. Kodannoor sasthavu
  92. Mangattu kavu ayyappan
  93. Velupilli dharmasastha
  94. Rarothu ayyappa
  95. Thrivuvaniyoor temple
  96. Malamel temple
  97. Areswaram sasthavu
  98. Karimpuzha sreeraman temple
  99. Chathannoor bhoothanathan (siva temple)
  100. Ponnabalamedu
  101. Koovapalli narkkalakavu
  102. Mundarakodu ayyappa
  103. Eramam muthukkattukavu ayyappan
  104. Kochambalam
  105. Erumeli dharmasasthavu
  106. Kezhoor dharmasasthavu
  107. Niram kaithakkotta sasthavu
  108. Arangavu sasthavu


Thursday, March 24, 2011

Ayyappan - Few Questions and Answers


THANKS FOR YOU TO HAVE SHOWN "KARRUPPASWAMI" AS VEDIC DEITY.HOWEVER FOR THE
COMMON FOLK LIKE US MAY LIKE TO HEAR FURTHER DETAILS ABOUT THE PARIVARA DEVATAS OF SRI DHARMA SASTA FROM PERSONS OF EMMINENCE LIKE YOU.THIS IS FOR OUR ENRICHMENT OF KNOWLEDGE OF REALITY.SO KINDLY BE GRACEFUL TO US BY SHOWING THE LIGHT.

THANKING YOU
V.GOPAL
-----------------
Busy with the Sastha Preethi preparations I could not post regularly in the blog... Amidst the work, today I some how stole my own time for answering these queries. 

 Iam posting the questions sent by a devotee... 
----------------------

The QUESTIONS - followed by my answer

1.IT IS HEARD FROM SOME DEVOTEES THAT THEY TAKE TOBACCO OR WINE IN ANY FORM
FOR OFFERING TO KARRUPPASWAMY AT ERUMELI.IF THE INFORMATION IS WRONG, THEN KINDLY EXCUSE US INDICATE THE TRUTH.

It is a fact that devotees bring these things to Karuppaswamy, not at Erumeli but at Sabarimala itself and also to Achankovil. Even we have a practice of taking tobacco and aval pori(rice flakes) as told by our elders. According to mantra Sasthra tobacco leaf (alone) is prescribed for Karuppan. I dont know where went wrong and when it went wrong... But today we see the procedure is totally diluted and people for their convenience have stooped down to the level of bringing wine, cigar etc etc which is nowhere prescribed.

2.SRI AYYAPPASWAMI IS SAID TO BE IN PENANCE AT SABARIMALA.HIS POOJAS ARE DONE AS PER KALPA SATVICALLY.THEN WHAT ABOUT THE POOJAS FOR HIS PARAIVARA, EACH INDIVIDUALLY COLLECTIVELY?

Lord Ayyappa is in penance is a sankalpa followed in Sabarimala.. But the poojas are very clearly done to him as Lord Sastha. And even the poojas for the parivara devatas are done in Satwick manner only. But the Melshanti differ for each sannidhi and each sannidhi stands as a separate entity. The Melshanti for Ayyappan and Maligapuram sannidhi are from Nambudri family. But the poojas at Karuppaswamy, Kochu Kadutha and Veliya Kadutha are taken care by people from the traditional families

3.WHAT ABOUT THE DAILY POOJAS OF SRIAYYAPASWAMI?

Generally in a temple whenever a pooja vidhi is given, the Golden rule is one should never stop the daily pooja t any cost... But on contrary at Sabarimala the poojas for Ayyappan in prescribed only for a certain time and all other times the temple remains locked.

This is a very big subject and I need to put a separate post on this - which I shall do in near future.

Now I shall give a simple answer- Only Monthly 5 days we do poojas to Ayyappan. The remaining 25 days -celestial beings take care of Him.

4.IT IS HEARD THAT MALIGAIPURAM DEVI'S WAITING FOR JOINING OUR SWAMI IN WEDLOCK, WHEN NO KANNIAIYAPPAN VISITS THE SABARIMALAI MAY NOT BE THE TRUE INTENT.ANY INCREASE IN THE FINITE WORLD IS GOING TO END ONE DAY,LET SWAMY FORGIVES US,BUT THAT IS THE FUNDAMENTAL TRUTH THAT CANNOT BE IGNORED.

IT SEEMS THAT THERE MUST BE SOME OTHER SIGNIFICANCE OF MALIGAIPURAM RESIDING IN SABARIMALAI IN CONTEMPLATION OF OUR LORD.

WE MAY ALSO SEE BHAGAVATHY DEVI’S SANNIDHI BEHIND GURUVAYURAPPA’S.
HENCE I LIKE TO HEAR THE TAVAM FROM YOUR GOODSELF.

This issue has been raised not only by you, but even before... To be somewhat logical, Maligappuram is considered to be Shakti Swarupini of Ayyappa and the wedlock story may be of later origin.

And there are many many years where no one turned up to Sabarimalai - then what to speak about Kanni?

This idea is again made clear by Shri Bala Dhandayudapani Swamigal in his Book Dharma Sathru Pooja Kalpam and also by (Kambankudi) Shri Meenakshi Sundaram Iyer.

In her previous birth She was Leelavathi - wife of Datta as Durga Lakshmi Saraswathi Swarupini - in that case she is like a mother to Ayyappa.

After her birth as Mahishi - Ayyappa gives her Shaapa Vimochanam and Ayyappan is given her new life  - now Ayyappan may be considered having the status of a father

So She is Shakti Swarupini installed there who is a chief deity there for blessing the devotees of Ayyappa.

5.HOW THE POOJAI OF MALIGAIPURAM IS PERFOMED?AS AN AVARANA DEVATA OR SRICHANI DEVI OR SRILALITA?

What I've learnt is - She is considered to be Bhuvaneshwari most of the times and during Bhagawati Seva etc, Lalita Sahasranamam is used... But we dont find any room to consider her as an Avarana devata.

6.MANYTIMES PEOPLE PERFORM POOJAI AT AIYAPPA BHAJANS IN
VARIOUS WAYS.SOMETIMES 3 LAMPS KEPT AS PRADHANA DEITIES, OR 6 LAMPS OR ONE LAMPS.THOUGH PHOTOS ARE KEPT,THE AVAHANA IS DONE IN LAMPS ONLY.THE NORMAL AGREEABLE PROCEDURE MAY PLEASE BE STATED.

Actually the Avahana of the Lord along with his parivaras are done in Jyotir Mandalam -which is signified by these lamps. The number of lamps and the devatas who are invited vary from place to place. This is the actual procedure for Sastha Preethi... But people also follow this for Ayyappan puja also. 

In general the Central Lamp is for Sastha and the Left lamp is for Ganapaty. The right side may be Murugan or Devi at some places. We follow the traditional style of installing Guru and Bhoothanathar in separate lamps along with Sastha, Ganapaty and other deities. We may also have Karuppan, Ganapaty, Sastha, Yakshi and Boothanathar in 5 different lamps and have one Sakshi deepam. At some places instead of Karuppan Chellapillai may be installed. 

This reminds me of a funny(?!) incident - 
But at Bombay I saw one Sastha Preethi(???) where Guruvayoorappan, Sivan were kept along with Sastha Vilakku.... And the best part is - they removed all the lamps before the Bhajan started - for the sake of switching on the fans in the room. ( I literally felt like dashing my head)

For a very long time we are planning for a simple guide-book for conducting Sastha preethi ; for some reason its getting delayed. Swami should give His "Grant" to complete and release it.