Meaning of Harivarasanam

After the posting of Lokaveeram.... Many of our devotees are mailing me to post the meaning of Harivarasanam too... I had been to Chennai for a "Hariharaputra Sapthaham" at the wonderful Perambur Ayyappan Temple and so could not do it immediately...

With a very great mental solitude and vibration I gained from Perambur Ayyappan.. Iam presenting the Harivarsanam here..

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Let me give a small introduction about Harivarasanam before we get in to the meaning...

Many people are under the impression that “Harivarasanam" was written by Jesudas.... This wonderful work was composed by Shri. Kulathur Iyer(who lived at Chennai belonging to the illustrious Kambankudi family..) If I remember right, He published it in a book called

"Darma Sastha Stuti Kadambam" (A garland of praises to Lord Darma Sastha)

It is again a myth that this "Ashtakam" is song to make the Lord sleep.... How can you make the Master of the universe sleep? The ashtakam says "devam-ashraye.." - I take refugee in you.. I surrender to you... How can you surrender to a sleeping person?

And the "Sharanam Ayyappaa Swami Sharanam Ayyappa" doesn't appear in the earlier texts and might have been a later addition... [dear devotees... it is not Sararanam Ayyappa... or Charanam Ayyappa... its Sharanam Ayyappa]

Now the audio recording at Sabarimalai has "Panchadreeshwara Mangalam...." added after Harivarasanam - which is again from the work of Shri. Kambankudi Kulathu Iyer (Last Sloka of Sasthru Shatakam - 100 verses on Lord Sastha)

In the early 1950s the area was just a wild jungle - with only a handful of devotees visited. One devotee, a Menon, stayed there at Sannidhanam and he was very fond

of this Ashtakam and used to recite it at the Sannidhanam. Some years later, due to administrative reasons he was moved out and he died as an orphan. Thirumeni Eashwaran Nampoothiri, an old Mel Santhi of the temple remembered his friend and started reciting Harivarasanam while closing the doors... Thus started a tradition that continues to this day.

- V.Aravind Subramanyam (Sastha Aravind)

Coimbatore

www.mahasastha.com

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Harivarasanam Viswamohanam Haridadhiswara Aaradhyapadhukam

Arivimardhanam Nithyanarthanam Hariharathmajam Devamashraye

One who is seated on a supreme Simhasana, One who enchants the universe, One whose holy feet is worshipped by Surya(Haridadhiswara - is Surya), One who kills enemies(of good deeds), One who always dances the cosmic dance, Oh Hariharaputra Deva! (Son of Hari and Hara !)- I take refuge in thee.

Sharanakirtanam Shakhtamanasam Bharanalolupam Narthanalasam

Arunabhasuram Bhoothanayakam Hariharathmajam Devamashraye

One whose mind gladdens on hearing the Sharana Gosham, One who is the great ruler(of the universe), One who loves to dance, One who shines like the rising sun, One who is the Master of all beings, Oh Hariharaputra Deva! - I take refuge in thee.

Pranaya Sathyaka Praananayakam Pranathakalpakam Suprabhanjitham

Pranavamanidram Keerthanapriyam Hariharathmajam Devamashraye

One who is the darling of his dear most soul Sathyaka(son of Lord Sastha), One who grants all the wishes of the devotees, One who shines with a divine glow, One who is the very abode of “OM”(Pranavam), One who loves songs, Oh Hariharaputra Deva! - I take refuge in thee.

Thuragavahanam Sundarananam Varagadhayudham Vedavarnitham

Gurukrupakaram Keerthanapriyam Hariharathmajam Devamashraye

One who rides a horse, who has a beautiful face, One who has the divine mace as his weapon, One who is described by the Vedhas, One who bestows the grace like a teacher, One who loves songs, Oh Hariharaputra Deva! - I take refuge in thee.

Tribuvanarchitam Devathathmakam Trinayanam Prabhum Divyadeshikam

Tridashapoojitham Chinthithapradam Hariharathmajam Devamashraye

One who is worshiped by the three worlds, who is the soul of all divine beings, One who is the Three - eyed Lord, One who is worshipped by devas(Tridasha = Devas), One who grants all the desires, Oh Hariharaputra Deva! - I take refuge in thee.

Bhavabhayapaham Bhavukavaham Bhuvanamohanam Bhoothibhooshanam

Dhavalavahanam Divyavaranam Hariharathmajam Devamashraye

One who destroys fear(of Birth & Death), who grants brings prosperity to the devotees like a father, One who is enchanter of the entire universe, One who is adorned with the holy ash(Voboothi) as ornament, One who rides on a divine white elephant, Oh Hariharaputra Deva! - I take refuge in thee.

Kalamrudusmitham Sundarananam Kalabhakomalam Gathramohanam

Kalabhakesari Vajivahanam Hariharathmajam Devamashraye

One who has an enchanting smile, who has a beautiful face, One who has an enchanting , soft, pretty form, One who has Elephant, Lion and Horse as his Vahanas Oh Hariharaputra Deva! - I take refuge in thee.

Srithajanapriyam Chinthithapradam Sruthivibhushanam Sadhujeevanam

Sruthimanoharam Geethalalasam Hariharathmajam Devamashraye

One who is dear to the people (who have surrendered to him), One who fulfills all the wishes, One has Vedas as his ornaments and One who is the very life of Good people, One whose glory is wonderfully praised by the Shrutis(Vedas) and who enjoys divine music Oh Hariharaputra Deva! - I take refuge in thee.

Sastha – the Lord of the Vedhas

Sastha – the Lord of the Vedhas

The Vedas declare the nature of the Supreme Truth in many ways. Sometimes they call It Brahman (the great and glorious essence);

other times they call it Sat (Being); still other times they call it Purusha, other times Vishnu, Rudra, Atma, Paramaatma, etc. How are we to reconcile all these various names? Surely they all refer to one Supreme, as the Vedas declare that there is only one Supreme Cause -- ekam eva advitIyam.

It is beyond doubt that Lord Maha Sastha is the Supreme Being described in the Vedas.

Fortunately, the Vedas themselves offer a reconciliation of all these names, contained in the various Upanishads and even in the text of the Veda proper. In the Purusha Sukta, found in all four Vedas, the Supreme Brahman is described as the being who exists everywhere. This most important Vedic hymn praises the transcendental "cosmic man" – the Parama Purusha, the personification of the all-pervading Brahman- who is none other than “Sastha”

There are even more direct Veda vaakyas on our Lord Sastha.

In the Yajur Veda, we see for example,

“Sastha adhipathir vo asthu” - (Sastha is the ultimate ruler), a reference to the supremacy of Sastha over every being.

The Maithrayini Upanishad Says

“Brahma, Vishnu, Shiva, Sastha, Pranava and Brahman – is one and the Same”.

The Kalagni Rudropanishad calls Shiva as “Sarva Sastha”

These Veda vaakyas clearly spell out the principle that the concept of Sastha encompasses all other deities. Even otherwise, the meaning of the word “Sastha”has perhaps the deepest philosophical significance of any name of God, over and above even the terms Vishnu, Siva, Brahma, Indra, etc. The latter terms respectively mean “pervader”, ``pure'', ``great'', and ``king'', and are applicable to any number of things, including the individual self. However, Sastha means ``One who rules all the creatures'', which by implication can only refer to the Supreme.

Though the Sastha temple at the holy Sabari hills is very famous, it is to be noted that there are innumerable Sastha shrines throughout the country. Sastha is not only the Lord who is in Sabarimalai… Infact Lord Sastha is the actual source for Ayyappa incarnation..

Lord Sastha is the Primary force; He has two consorts – Poorna and Pushkala. Sastha has taken eight divine incarnations for His divine missions. Out of his eight incarnations, the most popular avathara or incarnation is stationed at Sabari hills as Ayyappa (as brahmachari or bachelor).

But Maha Sastha as a principal force, resides in his abode as Poorna Pushkala Sahitha Hariharaputra. Even during the Vedhic age when deities were worshipped only through fire, Sastha had a significant position and was worshipped in stone idols. The Vedhic seers (rishis) who lived in dense forest had Sastha as their ishta devata and that is reason we find numerous Sastha shrines in the forest area today.

Thus, Sastha’s worship who is the Supreme Lord of the Vedhas will bestow health, wealth and all the good things in life one can desire... and also grant moksha after the life.

It is to be noted that that Lord Hariharaputra is the most celebrated Lord among the Vedhic community of Brahmins. He is the Ishta devata, Para devata and Kula devata of them. During the magnificent Sastha Preethi celebrations held at every nook and corner of the world today, one can witness the significant role of the Vedhas in the rituals.

Sastha is called “Vipra pooja” – one who is worshipped by the Vedhic Scholars.

All our saints and ancestors have stated unambiguously that in Kaliyuga, Sastha’s worship is the only way of salvation.

“Kalau Sasthru Vinayakau”- Sastha is the only master in Kali

It is true that the Vedas themselves often praise other gods. However, it should be understood that that the personality to which the vaakyas refer is only Maha Sastha – the ultimate divine force.

Among the most important duties of Vedhic Bramins, the Vedhic Yagnas stands first. Vedic yajnas such as Vajapeya, Pashubhanda, Jyotistoma, Ashwamedha are well known. Out of the forty samskaras a human has to perform, these Vedhic yagnas are to be done at least once in a lifetime. This is of top-most value in the life of every householder. Whatever he gets from his farms, from his trade and commerce, whatever he earns from his job, must be shared with other members of universe.

If one observes the Hariharaputra Sahasranama carefully, it will be evident that Sastha is explicitly described as the Lord who gives the fruit of these Vedhic yagnas.

Namas which clearly explains the Vedhic yagnas which are not to be found even with the famous Vishnu, Shiva or Lalitha Sahasranamas are very clear and continuous in Sastha’s Sahasranama.

From the namas like Dwadasaahakrathu preethaa, Aptoryaamakratu mayaa, Poundareeka Phalaprathaa, Pasubhanda phaladhaathre, Vaajapeyathma Daivatham etc – the only point being made is that the ultimate Truth explained in the Vedhas is none other than Lord Maha Sastha.

Taittria Aranyaka Says:

Anthah Pravishtas Sastha Jananaam Sarvaathma |

Sarvaa: Praja Yathraikam Bavanthi |

"Where all are united, He who has entered within, that are born, and is the self of all, is beyond comprehension, He is Sastha the ruler of all things”