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Showing posts with label puranas. Show all posts
Showing posts with label puranas. Show all posts

Wednesday, April 27, 2011

Garuda Puranam


Swami Saranam,

Some one asked me about above book, Iam not aware,Can we keep and
read garuda puranam at home?? what is the meaning of Garuda Purnam?? I
heard its related to soul etc., if you dont mind if you have
information regarding what happens to the soul after it leaves the
body...

Regards
--------------

The Garuda Purana is one of the eighteen Puranas. It is actually structured like any other normal purana - explains the glory of the Lord and the creation etc etc. 

Since it is in the form of dialog between Mahavishnu and Garuda it is named as Garuda Purana.

And it is a misconception that this book should be read only during the occasion of any death in the house. We have made our own ideas regarding various texts - like reading Mahabharata. Since Mahabharat has tales of war and killings, people think that it may bring disharmony and fights to the household.  

Similar is the case with Garuda Purana. It is wrong to say that one should not keep Garuda Purana at home. The entire epic is in the form of wonderful conversation between Garuda and Lord Vishnu regarding the meaning of human life. The Lord explains the life of the soul after death. Because the epic deals with death, people blindly say that Garuda Purana should not be kept at home. It is only a myth. One can very well  keep this book at home.

And many consider it unlucky to read this text except during unfavorable occasions. If that is the case and why Vyasa has listed this book as one among the Puranas ? Please understand that all the Puranas are fit for Parayanam and certain texts specially suit certain occasion. Thats all.

Garuda Purana is a more a scientific book of facts than a book of religious preachings.  

He, who takes birth, shall have to die. He, Who dies, shall have to take birth. This is law of Nature. Death is a a natural process that nobody can avoid. A section of Garuda Purana deals with process connected with death, the ritual and detailed description of the journey of the departed soul. 

The reason behind the rituals we do and their esoteric significance are also explained. For example the donation we give - The first object that should be donated is an umbrella (chhatra).  On the way to Yama’s abode, the preta has to pass long stretches where there is no shade at all and the sun shines very brightly.  If an umbrealla is donated , it can be held over the preta’s head as it is taken Yama’s abode.  The preta suffers less.  The second object that should be donated is a pair of sandals (paduka).   There is a possiblbility that the preta may land up in asipatravana naraka.  If you  remember, there the sands are very hot and sinners have to dash over the hot sands to a cool grove that is in the centre of the hell.  If sandals are donated, the preta does not have to walk over these hot sands, but gets to ride a horse.  The third object that should be donated is a seat (asana).  If a seat is donated, the preta gets enough food to eat as it is taken to Yama.  The fourth object that should be donated is a water-pot  (kamandalu).  If a water-pot is donated, the preta does not suffer from lack of drinking water on the journey.  The fifth object that should be donated is clothing (vastra).  If clothing is donated, Yama’s messengers do not torture the preta on the journey.  The sixth object that should be donated is a ring (mudrika).  If a ring is donated, Yama’s messengers allow the preta to travel at his own pace.  They do not rush him and goad him to travel fast.  The benefits of whatever is donated percolate through to the preta himself.  Sometimes they directly reach the preta.

According to merits earned by the departed soul, his life after death is decided. The travel of the dead person to the other lokaas in a different body is explained in Garuda Purana in detail. The yathra to Yama loka is described. After reaching Yama loka one's Papa and Punya are evaluated. Yama then gives the jeeva a new body called yaathanaa sharira - that is a body for suffering. (There are twenty eight different punishments for the sins one is committing in this world.. It also explains the different kinds of Sins which lead to different Hell. Iam not listing it here... If our readers are interested let me know I shall list it)

In this Yaathana Saharira - body which is meant for suffering, one has to suffer for the sins committed.

To put it simple -  the soul of a true bhaktha reach the abode of their ishta devatha after the death. For all others who have committed punya and paapa go to swarga and narakaa to enjoy for punyaa and suffer for paapaa respectively.

After that enjoyments and suffering... they take another birth in this mundane world and again enter into the cycle of Karma and start doing paapa and punya. This cycle is never ending; 

The law of Karma is very well established here and it tells - what janma a person, gets for his sins... So no one can escape from his own actions. Each action is having equal and opposite reaction

(The list is elaborate for each karma - example : Who deceives a friend becomes a mountain-vulture; who cheats in selling becomes an owl... the list goes on and on. Again Iam not detailing it here)

This is what is explained in Garuda Purana...

Great punya is acquired from reading or hearing the Garuda Purana. So by reading Garuda Purana one gets mental clarity and gets a chance to purify himself and help to cross over the ocean of existence !

The person who reads or hears this purana, is guaranteed happiness in this world and also the next world. This gives the true knowledge. And so Garuda Purana is a text which should be revered and not ignored or feared

Saturday, September 4, 2010

Devatas of the Ponnu Pathinettam Padi


Many of our friends especially Mumbai Kamesh was keep on requesting me regarding the Devatas of the Ponnu Pathinettam Padi - the holy 18 steps of Sabarimala

I have already written an article regarding the Pathinettam Padi

18 steps Pathinettam Padi


Padi puja is a unique ritual at Sabarimala where the Tantri performs the ritualistic puja to all the eighteen steps individually.

Actually the padi puja is not the puja to the physical 18 steps but the puja is for the 18 deities who preside over each of the eighteen steps. 

The devatas of 18m padi are very secretly maintained and not revealed to anyone. But every year during mandala season, news papers like Maalai Malar start a comedy show by putting the list of devatas of 18 padi (of their own) like Rahu, Ketu, Ranganathan (?? !!) etc.. We can view this entertainment show every year.

Since the list was a secret I was very reluctant in sharing it with anyone... Then I remembered an incident from my own life where a Deva Rahasya was once revealed to me by a Siddha Purusha and when I asked whether I can share this, he very gladly accepted saying it must reach the Bhakta Lokam.! 

So I decided to apply the same rule here and with a conviction that, even if one true devotee is happy reading my Bhakta Paripala's glory, Iam sure my Guru who revealed this secret, will forgive me for mentioning it.

Each step has a presiding deity. Each of this devata has a separate dhyana swaroopa, moola mantram and puja method. The details of the Dhyana and the Sankalpa of the 18 deities are below: 

(Iam not giving the dhyana sloka and moola mantra here... Certain things Ive made only a hint... So read between the lines to have a better understanding)

On the whole we consider Satya Dharma on either side of the 18 stepms and mentally offer salutations to them using their moola mantra for the 18 steps

Step 1 Naga Yakshi
Nagayakshi is one of the paripara devatas of Sastha and she is stationed at many of his temples like Kulathupuzhai, Achan kovil etc
Onnam Thruppadiye Sharanam Ayyappa

Step 2 Mahisha Mardhini
Mahishamardhini is Durga Swaroopini an infacther advent took place before Swami's Manikanta incarnation and she annihilated Mahisha and Manikanta destroyed his Sister Mahishi
Rendam Thruppadiye Sharanam Ayyappa

Step 3 Annapoorna
Sastha is Annadhana Prabhu and is very happy in the pious deed of feeding all his devotees - always. A Sastha devotee is never in want of food - throughout his life time.
Moonam Thruppadiye Sharanam Ayyappa

Step 4 Kaali
Kali is the Goddess of time and change representing both the creative and destructive aspects of Nature. S
he helps those who strive for knowledge of self. 
Naalam Thruppadiye Sharanam Ayyappa

Step 5 Krushna Kaali
Krishna Kali  is one such deity with whom devotees have a very loving and intimate bond, in spite of her fearful appearance. She is known for destroying ignorance. 
Ancham Thruppadiye Sharanam Ayyappa

Step 6 Shakti Bairavi
Shakti Bhairavi is the ugra swaroopini of Shakti and she is known more to the devotees as the famous Yakshi - who is seated in the court of Lord Sastha
Aaraam Thruppadiye Sharanam Ayyappa

Step 7 Kaarthaveeryarjuna
Kaartha Veeryaarjuna is an Amsha of Sudharshana Chakra. He got Satha Upasana from his Guru Datta and obtained many great powers and rose to a level of God
Ezhaam Thruppadiye Sharanam Ayyappa

Step 8 Krushnaabhan
Krishnabhan is more popularly known as Karuppan. He is the cheif of all the Bhootaganas of Sastha's Bhootha sena. He is seen in almost every Sastha temple in Tamilnadu and few age old temples of Kerala.
Ettam Thruppadiye Sharanam Ayyappa

Step 9 Hidimba
Hidimba is one of the chief warrior but also the preceptor born in the clan of Asuras. He is seated as the guardian deity of the ninth step.
Onpadham Thruppadiye Sharanam Ayyappa

Step 10 Vethala
Vethala is considered to be the head of Ghost and Goblins and in an amsha of Bhairava. Sastha is Bhoothanatha who controls these Ghosts and hence Vethala is one among his parivara.
Pathaam Thruppadiye Sharanam Ayyappa

Step 11 Naagaraja
Nagaraja is the king of the Serpants. In general Anantha is considered to be the King of the Naga Kingdom  and he is stationed at the eleventh step here to destroy the Sarpa doshas of the devotees
Pathinonnam Thruppadiye Sharanam Ayyappa

Step 12 Renuka
Renuka is the Mother of Parasurama who was killed and later resurrected by Parasurama. After the death of Jamadagni, Revana Siddha gave her Sasthru Deeksha at Padavedu and she is stationed here.  
Pantrendam Thruppadiye Sharanam Ayyappa

Step 13 Swapna Varahi
Swapna Varahi is a form of Vartali who gets pleased with the devotees and comes and guides the devotees through dreams.
Pathimoonam Thruppadiye Sharanam Ayyappa

Step 14 Pratyangira
Pratyangira is Ugra Swaroopini who is very much forceful in action and her primary duty is to protect the upasakas of Para Devata
Pathinalam Thruppadiye Sharanam Ayyappa

Step 15 Bhooma Devi
Bhoomadevi is the consort of the Varaha Moorthi. She is Dharma Swaroopini and represents Kshama- forgiveness. Holding a paddy sheaf in her hand, She also indicates prosperity
Pathinancham Thruppadiye Sharanam Ayyappa

Step 16 Aghora
The following there are Astra Devatas. Ever ready for prayoga against the evil. Agora is one of the Astra of Shiva which he created to destroy the Tripurasuras. It can grants worldly good and salvation to the soul.
Pathinaram Thruppadiye Sharanam Ayyappa

Step 17 Pashupatha
Pashupata is Shiva's personal asta and a most forceful one. It can even be discharged by eyes, words or mind. Its capable of destroying anything and can even stop creation. 
Pathinezham Thruppadiye Sharanam Ayyappa

Step 18 Mrutyunjaya
Mrutyunjaya is yet another Astra which gives eternal state to the aspirant. This is not just to live a healthy life and get rid of ailments. This conquers mrutyu - the permanent state of existence; Thats knowing the self; being self; Thats Thathwamasi.
Pathinettam Thruppadiye Sharanam Ayyappa


And IMHO Padipuja is again unique to Sabarimala and I dont know how far its right to repeat it at other places. This is because - the 18 steps are installed at Sabarimala as a Prathishta by Deva Sankalpam. We dont know exactly on what sankalpam these steps were installed and hence you cant repeat it elsewhere. (and Since the 18 steps are guarded by these devatas you need proper Vrutham to qualify yourself to please the devatas of each step and step your foot on the padhinettam padi) 

At all other places the 18 steps are built (and not installed as a prathishta) and so the question of doing padipuja does not arise. (Today we see padipuja at many places - especially at Andhra and I saw a padi puja done for temporary 18 steps built with bamboo sticks !!! )

Thursday, February 4, 2010

18 steps Pathinettam Padi


Swamy Sharanam Anna
What is the actual meaning of 18 steps which is there in sanidhanam. becasue i have heared lot of menaing for the same viz 18 puranas. 18 gunas, 18 mountains around sabarimala, etc... I want to know what is actual meaning of the same and after claiming we attain the Lord which is called "THAATVAMAASI" you hav written the meaning of the same in ur book but since i dont knw to read i did not knw the actual meaing.
Awaiting to your reply
Swamy Sharanam
Santosh
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18 Steps.... are equated to

18 Puranas
18 Mountains
18 Ayudhams
18 Siddhas
18 Devatas
18 Gunas

There are various explanations suiting each of the above statement.

You can also find ample of proof justifying each stand ...

"Padi Pathinettum Puranangal Aakkiya Premaswaroopandae Ananda Mandapam..." says an old sharana vili

There are 18 mountains surrounding Sabarimalai and each one is represented through one step of the padhinettu padi...

Ayyappan has 18 Ayudhams... he left each one of the ayudham while ascending the peetam and hence each step has or represents an aydham of Ayyappan. - Weapons which kills (the enemies) and at the same time protect (the devotees)

All our Shastras greatly exclaim about the 18 siddha purushas... These siddha purushas have surrendered to Lord Sastha who is the Yogeeshwara and obtained the status or privilege of being his Ashtadasha Peetam(18 Steps)

18 Special Devatas are installed in the 18 steps.. During the customary Padi Pooja - these dieties are worshipped...

Confused ...?

All these are implications.... Everything is true as far as this is concerned... you cant deny of the above statement... "It is there - because it is there" - is the best answer

As per the divine will of Lord Ayyappa all these things happen...

Now just go in the reverse order...

There are eighteen devatas who are the adhishtana moorthis of 18 mountain ranges(or Parivara devats) who are installed in the 18 steps... and Sastha was seated above all (here the steps are not built.. but it is done as a pratishta... that is the most important thing and uniqueness of Sabarimalai... )

When Ayyappa avatara took place he renounced his prince hood and left his ayudhams one by one on each of the step of Pathinettampadi... and merged with Sastha

Further 18 siddha purushas who wanted to serve the Lord, installed their divine presence in the 18 steps to serve him as well as bless the devotees..

Just imagine, the Swami is same everywhere.. at Achankovil, Aryankavu or Kulathupuzhai, Coimbatore or Banglore... But the 18 steps are unique here... You can see the Lord even without the vrutham. But you cannot step the Padinettampadi without Vrutham... Thats its speciality..

Bcoz.. By climbing the steps - You are actually stepping the zone of a Particular devata who guards it... and only if you have the Vrutha Balam - you qualify - "you pass the exam" - you are blessed.

(These devatas are worshipped during the Padi Pooja - this detail is not known or not revealed to many.. I can humbly claim that Iam blessed to have the actual process and the actual list of devatas of all the 18 steps along with their dhyanam - moola mantram and everything)

Now you can see - Every statement given above is true...

And thats not the end...

Every divine aspect has a direct side and an esoteric meaning... For Example Rama's war with with Ravana to unite with Seetha - is not a mere story but the aikyam of Jeevathma and Paramatma

Similarly the 18 steps has an esoteric meaning -
that one who conquers the 18 Gunas becomes Bhagawan... thats THATHVAMASI

Each year you follow the Vrutham to 100% sincerity, you climb one step or rise one level in your spiritual progress... the inner refinement happens.. (that is the actual purpose of Sabarimalai yatra.. if this is not happening.. there is no use even if you go 1008 times)

Similarly when you overcome the 18 gunas... you become pure and attain the state of oneness with the Lord - the state is called THATHVAMASI.

THATHVAMASI is a Maha Vakyam from the Vedas meaning - "You know that you and that are One"..

Unfortunately, we have neither understood the direct meaning nor the esoteric meaning

Let that evercompassionate Lord bless us with the Gnana and Bhakti and the inner drive to understand His significance...

Hariharaputram Sadhaa Bajeham Maaya Kaaryam Thyejeham

V.Aravind Subramanyam (Sastha Aravind)
Coimbatore

பார் புகழும் சபரிமலை பதினெட்டும் கடந்த நிலை ஸ்ரீ
சக்ர பீடமதில் சின்மயானந்த பாலன் மகரம் சூழ் நன்னாளில் யோகியாய் ஜோதியாய் இரண்டென காட்சி தந்து இருவினை களையும் போது உருகி வரும் அடியவர்கள் சரணங்கள் விளிக்கும் போது தருணமாய் வந்து காக்கும் என் ஐயன் ஐயப்ப ஸ்வாமியே.... சரணம் ஐயப்பா
Paar Pukuazhum Sabarimalai. Pathinettum Kadantha Nilai Shri Chakra Peetamathil Chinamayanandha Baalan... Makaram Soozh Nannaalil Yogiyay.. Jyotiyaay.. Irendena Kaatchi Thanthu Iru Vinaiyum kalaiyum poothu Uruki varum adiyavarkal Sharanangl Vilikkum Pothu Tharunamaai Vanthu Kaakkum Yen Ayyan Ayyappa Swamiye.. Sharanam Ayyappa !